9to5
9to5, National Association of Working Women is an organization established in 1973 that is dedicated to improving working conditions and ensuring the rights of women and families in the United States.
Overview
The group started in 1973 with ten women in Boston working as clerical workers.[1] The group has its origins in 9to5 News, a newsletter that was first published in December 1972. About a year later, the newsletter's publishers announced the formation of Boston 9to5, a grassroots collective for women office workers that addressed issues such as low pay, lack of opportunities for advancement, sexual harassment in the work place, and overall respect for them.[2]
The national organization has chapters in Milwaukee, Wisconsin, Colorado, California, and Atlanta, Georgia. The organization had as many as 12,000 members across 25 chapters in different cities.[2]
One of the organization's earliest victories included a class-action suit filed against several Boston publishing companies that awarded the female plaintiffs $1.5 million in back pay. In 1975 the founders of 9to5 joined with the Service Employees International Union (SEIU) and formed Local 925 of the SEIU in Boston in order to help office workers gain access to collective bargaining rights.
Members
In 1977, 9to5 Boston merged with Cleveland Women Working (est. 1975 primarily by Helen Williams) to create the Cleveland-based Working Women Organizing Project. Based in Cleveland from 1977-1993, the national organization was a coalition of like minded associations and was headed by Karen Nussbaum, one of Boston 9to5's founders.[3][4] Nussbaum was the executive director of 9to5 while also being the president of Local 925 until 1993.[5] Karen Nussbaum's involvement in the organization began with her friend Ellen Cassedy, whom she met at Harvard University, working as secretaries. Together they founded the Boston 9to5 after several years of recruitment and formations of smaller like-minded groups.[6]
Ellen Cassedy held the role of recruiting, organizing, and contacting potential members, as well as handling relations with bosses and CEOs of other organizations. She trained at The Midwest Academy serving as a scout to learn the basics of union organization.[6]
Debbie Schneider worked for the women's organization of office workers in New York City, and eventually joined 9to5 in Cincinnati, Ohio. While apart of the organization, she was in charge of organizing university clericals.[6]
The group was later known as the National Association of Working Women. Members of this group met with Jane Fonda and served as an inspiration for the smash-hit comedy, 9 to 5,[7] featuring Fonda, Dolly Parton and Dabney Coleman, among others. The film focuses on clerical working women, their experiences at work, and the overall activism of the 9 to 5 women during the 1970s, and the unionizing of the 1980s.[8]
Julia Reichert and Steven Bognar filmed a documentary about the 9to5 movement that was released in 2021.[9][10]
Continued efforts
In 1981, the National Association of Working Women formed a national-level partnership with SEIU and formed SEIU District 925, a nationwide labor union for office workers. After several name changes, the organization adopted its current name in 1983, and "9to5, National Association of Working Women" evolved into the largest membership organization of working women in the United States. During the 1980s and 1990s, 9to5 focused on issues such as the effects of automation, pay inequities, medical leave, and racial and sexual harassment and discrimination.
The organization effectively used the media and lobbied legislators as part of a campaign to warn the public of the health dangers of video display terminals (also known as VDTs) and has also used the media to draw attention to several sexual harassment cases in the 1990s.[4]
As part of its educational efforts, 9to5 established the Job Retention Project in 1987 to assist office workers in developing time-management, goal-setting, and problem-solving skills. In addition, the organization publishes fact sheets, newsletters, and books, such as The Job/Family Challenge: A 9to5 Guide (1995), by Ellen Bravo, that keep workers abreast of current issues.
Among other issues, 9to5 actively promotes workplace policies such as paid sick leave, equal pay, and an end to discrimination for hiring or firing based on gender or sexual orientation. 9to5 additionally staffs a "Job Survival Helpline" to give support to women facing difficulties or challenges in the workplace.
Sexual harassment
Sexual harassment was first coined by a radical feminist activist Lin Farley,[11] when she encountered and learned about Carmita Woods case. Woods was a female administrative assistant at Cornell’s Laboratory of Nuclear Studies where she was constantly sexually harassed by her superior. One example of many included her supervisor putting his hands on Woods bottom at an office party. With this Farley was able to come to a conclusion that there was an experience that she, her coworkers, and her students shared. It was sexual harassment.[12]
The 9to5 movement was able to go one step further and focused on the harassment aspect rather then the sexual of sexual harassment. They understood that it was about having power over another person rather then sexual pleasure.[13] There are two types of sexual harassment that will better help understand this relationship, hostile work environment and "quid pro quo". Hostile work environment is when an individual is harassed by ether a coworker, a non worker, or a boss over a period of time.[14] Quid pro quo (this for that) is where an individual of a higher power relationship asks for sexual favors in exchange for a better job position or threatens of termination.[15] Also likely candidates of sexual harassments also happen to be in lower organizational level. (U.S. Merit Systems Protection Board 1981 Sexual Harassment in the Federal Workplace: Is It a Problem? Washington, D.C.: Office of Merit Systems Review and Studies.) When gander and power interact in the work environment sexual harassments then functions as a way to increase the harassers power attribute.[16] In on study done by Boradksy interviewing a subpopulation of harassed workers for state workmen's compensation that he aggressors didn't seem to care of sexual desires or even an extended contact.[17]
This unequal power relationship can be further seen when we look at the history of the legal system and sexual harassments cases. As law are a legal and structural system greed upon by the ones in power who else has and can have power. Laws are a social system and legality is about the people and how they are shaped and shape the system through their group and individual beliefs and actions.[18] Put in different way system effects how people think and feel, but people also make the system happen, so it is circular relationship between the two.[19] Simply put Law is one of the aspects of our social system that shape the way we think.[20] Social systems are able to define social relationships, what people can and can not, and who can and cant, do to way that they are organized.[19] Power is relationship, as the ability of a person or institution to exercise their will over other people and other institution.[21] So as a social system, law defines the amount of power held by an individual and institutions through their relationship with one another.
In the initial history of America, women only had legal and social power through their family and if married through their husbands, meaning that as individual they had no legal say in their social relationship to others.[22] It was during the Civil Rights Movement, in 1964 the amendment to prohibit sex discriminations in the work place was added to Tittle VII of the Civil Rights Act was passed. It was a ploy at first by the republic senators who thought that adding the sex discriminations amendment would make the Tittle VII to lose votes and not be passed.[23] In 1978, the first marital rape case was presented in court, the Oregon v. Rideout trial. Before which martial rape was not considered a legal case because the previous legal understanding was that after marriage, the women had forfeited herself to her husband that she was not able to take it back.[24] It is important to note that simply calling attention to the gender of the victims can function as a way to imply and undermine, especially women's, competence, reliability, and even humanity. While in the other hand while identifying the perpetrations sexuality's, in this case means, specifically the heterosexuality of a man, is an identity that is corresponds and a necessary for who they are.[15] The legal system is an important aspect of power and The 9to5 movement understood that women should be protected systematically and able to retaliate systematically. This insures longevity of the victims protection and the 9to5 movement is also able to consequently fight the unequal power distribution of the victims.[25]
Then there is a power relationship is further emphasized when race of the victims is considered. Sociological intersectional perspective developed by Kimberlee Crenshaw, an American Civil Rights Advocate, who understood that women of color who had multiple identities that all combine to cause exclusion and subordination while also facing a deeper form of structural and political constraint.[26][27] An important case that is representative of the intersectional perspective is the case focused on my Crenshaw and the 9to5 movement, Anita Hill v. Clarence Thomas.[25] Crenshaw makes the distinction of feminism movement focusing on women and not seeing race as a factor and antiracist movement focusing on the struggles of black men. Black women are not able to be understood in the public eye as there is no narrative that fit them and understood by the majority. Most importantly black women are not able to be categorized or seen as black women under law. Instead they are seen as a black individual through the antiracist laws or as a women in the antiharassment laws, and never as both. So when Anita Hill's story of her experience of workplace sexual harassments came out, the majority and the law were not able to understand her as a black women. So when Thomas makes the point that she is using the anti-black man narrative, Anita Hill was see as a women, and more specifically categorized as a white women.[27]
Sexual harassments has always been about power. and the reinforcement of power, the 9to5 movement understood that.[13][11] Ellan Bravo one of the authors of The 9to5 Guide to Combating Sexual Harassment lead a sexual harassment training with different corporations. One of the exercise she employed was doing roll reversal, the men would play the roll of a female workers and Bravo would play the roll of the male boss.[28] Through this exercise Bravo would show that the men knew they were making their female coworkers uncomfortable and were simply exercising their power.[15] Thus for the 9to5 movement to be able to combat sexual harassment it meant to gain support and power.
See also
References
- Bennett, Jessica (February 7, 2021). "The Working Woman's Anthem '9 to 5' Needed an Update. But This?". The New York Times. ISSN 0362-4331. Retrieved May 16, 2023.
- Cameron, Cindia (April 1, 1986). "Noon at 9 to 5: Reflections on a Decade of Organizing". Labor Research Review. 1 (8).
- Fauxsmith, Jennifer. "Research Guides: 9 to 5, National Association of Working Women (U.S.): Home". guides.library.harvard.edu. Retrieved January 20, 2021.
- "9to5, National Assn. of Working Women". Encyclopedia of Cleveland History | Case Western Reserve University. May 31, 2019. Retrieved January 20, 2021.
- The Oxford Encyclopedia of American Business, Labor, and Economic History. Oxford University Press. 2013. doi:10.1093/acref/9780199738816.001.0001. ISBN 978-0-19-973881-6.
- "Ellen Cassedy, Karen Nussbaum, & Debbie Schneider; Transcript (1 Pdf), Nov. 1, 2005 | ArchivesSpace@Wayne". archives.wayne.edu. Retrieved May 5, 2023.
- Dargis, Manohla; Scott, A. O. (June 17, 2020). "Punching the Clock (and the Boss) With Dolly, Lily and Jane". The New York Times.
- Nhi Do, Scarlette (2020). "Review of 9to5: Story of a Movement". Australasian Journal of American Studies. 39 (1): 252–257. JSTOR 26973013.
- Cohn, Gabe (February 1, 2021). "What's on TV This Week: '9to5: The Story of a Movement' and 'The Equalizer'". The New York Times.
- "9to5: The Story of a Movement | The Real Women Who Inspired the Song | PBS". Independent Lens. Retrieved May 13, 2023.
- Swenson, Kyle (November 22, 2017). "Who came up with the term 'sexual harassment'?". Washington Post.
- Baker, Carrie N. (2007). "Expansion of the Movement against Sexual Harassment in the Late 1970s". The Women's Movement against Sexual Harassment. pp. 82–108. doi:10.1017/9780511840067.006. ISBN 978-0-521-87935-4.
- Solomon, Charles (July 12, 1992). "The 9 to 5 Guide to Combatting..." Los Angeles Times. Retrieved May 6, 2023.
- "The sexual-harassment debates - Sexual Harassment: Women Sp". The Progressive. Madison. 57 (11): 37. November 1993. ProQuest 231936437.
- Quinn, Beth A. (2002). "Sexual Harassment and Masculinity The power and Meaning of 'Girl Watching'". Gender and Society. 16 (3): 386–402. doi:10.1177/0891243202016003007. S2CID 145230013.
- Loy, Pamela Hewitt; Stewart, Lea P. (January 1984). "The Extent and Effects of the Sexual Harassment of Working Women". Sociological Focus. 17 (1): 31–43. doi:10.1080/00380237.1984.10570460. JSTOR 20831305.
- Brodsky, Carroll M. (1976). The Harassed Worker. Lexington Books. ISBN 978-0-669-01041-1.
- Ewick, Patricia; Silbey, Susan S. (1998). The Common Place of Law: Stories from Everyday Life. University of Chicago Press. ISBN 978-0-226-22744-3.
- Johnson, Allan G (2014). The Forest and the Trees Sociology as Life, Practice, and Promise (3rd ed.). Philadelphia, Pennsylvania: Temple University Press Philadelphia. pp. 2–30. ISBN 978-1-4399-1188-4.
- Blackstone, Amy; Uggen, Christopher; McLaughlin, Heather (September 2009). "Legal Consciousness and Responses to Sexual Harassment". Law & Society Review. 43 (3): 631–668. doi:10.1111/j.1540-5893.2009.00384.x. PMC 2840650. PMID 20300446.
- Weber, Max (2013). Economy and society : an outline of interpretive sociology. Guenther Roth, Claus Wittich. Berkeley, California. ISBN 978-0-520-28002-1. OCLC 857524349.
- Bloch, Ruth H. (2007). "The American Revolution, Wife Beating, and the Emergent Value of Privacy". Early American Studies. 5 (2): 223–251. doi:10.1353/eam.2007.0008. JSTOR 23546609. S2CID 144371791.
- Baker, Carrie N. (2007). The Women's Movement against Sexual Harassment. Cambridge: Cambridge University Press. doi:10.1017/9780511840067. ISBN 978-0-521-87935-4.
- "Spousal Rape Laws: 20 Years Later" (PDF). Retrieved May 8, 2023.
- Bravo, Ellen; Cassedy, Ellen (1992). The 9 to 5 Guide to Combating Sexual Harassment: Candid Advice from 9 to 5, The National Association of Working Women. Wiley. ISBN 978-0-471-57576-4.
- Davis, Kathy (April 2008). "Intersectionality as buzzword: A sociology of science perspective on what makes a feminist theory successful". Feminist Theory. 9 (1): 67–85. doi:10.1177/1464700108086364. S2CID 145295170.
- Crenshaw, Kimberlé (1992). "Whose Story Is It, Anyway? Feminist and Antiracist Appropriations of Anita Hill". In Morrison, Toni (ed.). Race-ing Justice, En-gendering Power: Essays on Anita Hill, Clarence Thomas, and the Construction of Social Reality. Knopf Doubleday Publishing Group. pp. 402–440. ISBN 978-0-679-74145-9.
- Hoffman, Jan (November 1, 1992). "THE NATION; Pull Up a Chair, Boys. Can You Take Dictation?". The New York Times. ProQuest 428789969.
Further reading
- Cassedy, Ellen (September 6, 2022). Working 9 to 5: A Women's Movement, a Labor Union, and the Iconic Movie. Chicago Review Press.
External links
- Official website
- 9to5, National Association of Working Women (U.S.) Records. Schlesinger Library Archived 2012-05-09 at the Wayback Machine, Radcliffe Institute, Harvard University.
- 9to5, National Association of Working Women (U.S.). Milwaukee Chapter Records. Schlesinger Library Archived 2012-05-09 at the Wayback Machine, Radcliffe Institute, Harvard University.