Elena Landázuri
María Elena Landázuri Gil (30 December 1888 – 10 December 1970) was a Mexican educator, musician, pacifist, and woman's rights activist. She was born into a prominent politician's family and grew up in Mexico City. After attending the National Conservatory of Music, she earned a degree in music from the Universidad Nacional Autónoma de México (UNAM, National Autonomous University of Mexico) and began teaching there. In 1915, she wrote a libretto for the opera Dos amores (Two Loves), which was composed by Rafael J. Tello. It was the first known libretto by a Mexican and premiered within a year. When an educational exchange program was launched between Mexico and the United States in 1918, she enrolled in sociology courses at the University of Chicago. While in Chicago, she worked in various settlement houses becoming friends with feminists Grace Abbott, Jane Addams, and Mary McDowell. Joining the Consejo Feminista Mexicano (Feminist Council of Mexico), she represented the organization at the 1921 Vienna congress and 1924 Washington congress of the Women's International League for Peace and Freedom. She served as a translator for the 1922 Pan-American Conference of Women held in Baltimore, Maryland and organized with Elena Torres the 1923 Pan-American Conference of Women at Mexico City.
Elena Landázuri | |
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![]() Landázuri, 1924 | |
Born | María Elena Landázuri Gil 30 December 1888 Tacubaya, Mexico City, Mexico |
Died | 10 December 1970 81) Coyoacán, Mexico City, Mexico | (aged
Occupation(s) | Social worker, musician, and activist |
Years active | 1915-1940s |
Parent |
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Graduating with a degree in philosophy from the University of Chicago in 1923, Landázuri returned to Mexico City and founded with the assistance of Caroline Duval Smith, the American advisor for the Young Women's Christian Association (YWCA), the first Mexican YWCA organization. She served as General Secretary until 1924, when she resigned over the organizational policy of recruiting upper-class women. From 1924 to 1932, she served on the executive board of the international WILPF organization. Going to work for the Mexican Secretary of Public Education, she participated in the literacy campaign of José Vasconcelos. She helped establish an indigenous school in Hidalgo, represented the government at the first World Conference of Educators, and worked with Elena Torres to make the authorities aware of problems facing rural teachers. In addition, she worked as a research assistant to anthropologists like Manuel Gamio, Greta Redfield, and Robert Redfield, who were studying the cultural development of Mexico in the post-revolutionary period of modernization.
Landázuri conducted her own research into social developments in the 1930s and moved from education into social work. She became the head of the Children's Hygiene Service of the Ministry of Health and developed a home nursing corps to monitor the health of mothers and children. In the 1940s, she headed the medical records library at the Hospital Infantil de México (Infants Hospital of Mexico). She died in Mexico City in 1970, and her history was lost until scholars in the twenty-first century began uncovering her legacy.
Early life and education
María Elena Landázuri Gil was born on 30 December 1888 in the Tacubaya neighborhood of Mexico City to Dolores Gil and Pedro Landázuri.[1][2] Her family belonged to the upper class and her father was a politician.[1] Her father's first wife was the Spanish poet, Isabel Prieto, with whom he had three children: Jorge, Blanca, and Raúl.[3] After serving as private secretary to President Sebastián Lerdo de Tejada, and a member of the Chamber of Deputies, Pedro was assigned to the post of Mexican consul in Hamburg, Germany, where Isabel died.[3][4] Returning to Mexico, in 1882 he was appointed as second alternate Senator for the State of Guerrero and also as provisional governor of Jalisco.[5] Her parents married in Guadalajara in 1883. Her mother was the daughter of Ana Rívas and Ignacío Gíl Romero.[6] Landázuri's older brother Pedro died before his first birthday.[7] Her father was a free thinker and her mother was Catholic.[8] From a young age, Landázuri was tutored at home and studied music.[1][9] Later she attended the National Conservatory of Music and[9] studied art and philosophy at the Universidad Nacional Autónoma de México (UNAM, National Autonomous University of Mexico) with Antonio Caso.[1][10] She graduated from UNAM with a degree in music.[11]
On 1 May 1914, she married Luís Sandoval Delgado in Mexico City.[12] The couple had two children, Mario (1915–1916) and Raul Sandoval Landázuri (1916).[13][14][15] Mexico and the United States created an academic exchange program, which allowed students to study abroad at the Institute of International Education or UNAM in 1918. Taking advantage of the program,[16][17] between 1919 and 1921, Landázuri, who was teaching at UNAM took sociology courses at the University of Chicago,[1][17] under pioneering scholars, George Herbert Mead, Robert Ezra Park, Albion Woodbury Small, and Frederick Starr.[18] She joined a local Protestant church and upon completing her studies, took supplemental education courses with the Young Women's Christian Association (YWCA).[9][19] Landázuri graduated with honors in philosophy in 1924.[20]
Career
Activism
Concerned about Mexican immigrants, while she was in Chicago Landázuri volunteered to work at Hull House, a settlement house which provided social services to poor and immigrant residents.[1] Her work there, and personal relationship with Jane Addams, influenced her later decision to become a social worker.[1][21] The press frequently referred to Landázuri as the "Jane Addams of Mexico".[22][23][24] She also worked with Mary McDowell at the University Settlement House and was a personal assistant to Grace Abbott.[11] She served as the official delegate for the Consejo Feminista Mexicano (Feminist Council of Mexico) to the 1921 Vienna congress of the Women's International League for Peace and Freedom (WILPF), addressing the gathering on behalf of Mexican feminists on 15 July.[25][26][27] At the 1922 Pan-American Conference of Women held in Baltimore, Maryland, she and Antonieta Rivas Mercado served as translators.[1][28] The following year, the Pan-American Conference of Women was held in Mexico City and organized by Elena Torres and Landázuri. They hosted the some hundred delegates for ten days, presenting lectures and discussions on women's issues including alcohol abuse, child welfare, education, employment, families headed by women, immigration, trafficking, and voting. In addition, a discussion resulted in a resolution to recommend disarmament and instruction on peace, rather than war, in order to cultivate a sense of the world community.[29]
Caroline Duval Smith, an advisor from the US YWCA, went to Mexico City in 1922 to establish the first Mexican chapter of the organization.[30][31] At the time, there was distrust regarding US intervention in Mexico. Furthermore, the Mexican government had recently secularized the country, removing the former privileges of the Catholic Church and its influences on education. Smith wanted to find a local woman to lead the Mexican YWCA and convince both Catholic and Protestant women to unite and work together to solve the social and economic problems facing families.[31] Smith decided that Landázuri should become the first executive of the YWCA and delayed its founding until she had returned to Mexico.[32] The Asociación Cristiana Femenina (Women's Christian Association) was formally founded in Mexico in 1923, with Landázuri as its general secretary.[31][32]
Working with Smith, Landázuri created a Mothercraft Center to teach secondary and tertiary students, and poor mothers, on how to care for their children.[33][23] The facility was staffed by women doctors and medical students who were assisted by YWCA volunteers. The goal was to provide severely needed medical services for the poor while simultaneously making the volunteers aware of the importance of serving the community. They also pushed the Department of Education to allow them to establish girls' clubs to teach impressionable youth the values of good citizenship.[34] Despite their success, Landázuri resigned within six months, discouraged by the organization's focus on recruiting professional women and lack of action on women's rights issues.[32] She became a member of the WILPF Executive Board's Peace Missions Committee in 1924 during her attendance at the WILPF Congress of Washington, D.C., serving on the executive board until 1932.[35][21] In 1936, she was one of the featured speakers at a conference sponsored by the Catholic Association for International Peace in San Antonio, Texas.[36]
Music
In 1915, Landázuri wrote the libretto for the opera Dos amores (Two Loves).[1][37] The translation into Italian was made by Edoardo Trucco and the score was composed by Rafael J. Tello, one of the most noted Mexican musicians of the era.[1] Within a year Due amori premiered during the Mexican Revolution, making Landázuri Mexico's first known librettist.[1][Notes 1] Throughout the 1920s, Landázuri presented lectures and folk music from Mexico to US audiences.[26][38] She worked with Muna Lee in 1922 to arrange music for folk songs which Lee translated. Among the titles were "Amapolita Morada" ("Little Purple Poppy"), "El Pavu Rial" ("The Peacock"), "El Toro y el Ranchero" ("The Bull and the Cowboy"), "La Guajira" ("The Peasant Girl"), and "Tecolotito" ("The Owlet").[39] In 1925, she participated in a weekly radio series Know the World, which broadcast international music from WBBM in Chicago. The segment on Mexico featured Landázuri on piano and as a soprano, singing with Francisco Escalera, tenor, and an instrumental trio.[40] In the 1930s while working in San Antonio, Texas, she resumed presenting Mexican songs to various gatherings in the state.[41][42]
Social work
During José Vasconcelos's tenure as Secretary of Public Education, Landázuri worked on his literacy campaign and established a school for indigenous children in the State of Hidalgo.[1][21] She was sent as Vanconcelos's representative to the World Conference of Educators in San Francisco, California, in 1923.[43][11] The first international gathering of teachers and educational administrators, the conference included representatives of sixty nations. It set out to establish networks for distributing educational materials and develop programs for administrators which would foster understanding among peoples.[43] Landázuri and Elena Torres also worked with rural teachers to bring issues about their salaries and teaching conditions to the attention of officials.[44]
Landázuri assisted Robert and Greta Redfield in their landmark evaluation of the social and cultural development of Mexico in the post-revolutionary period.[24][45] Sent to Mexico in 1923 with funding provided by Robert Ezra Park, a personal friend, she introduced the Redfields to Mexican intellectuals and took them to villages where they were able to evaluate pueblos battling between traditional ways of life and modernity.[24] When they returned in 1926 to conduct their studies at Tepoztlán, the Redfields again enlisted Landázuri's help, even living with her for part of 1927.[46] She was also chosen as an assistant in a study on migrants conducted by Manuel Gamio and the University of Chicago in 1926.[21][47] She and other Mexican intellectuals like Rivas Mercado, Manuel Gómez Morín, Gabriela Mistral, and Miguel Palacios Macedo supported Vasconcelos when he unsuccessfully ran for President of Mexico in 1929. His defeat led Landázuri to move from teaching to social work as head of the Children's Hygiene Service of the Ministry of Health. Under her leadership, the service founded a home health nursing corps which visited clients' homes to monitor the health and nutrition of mothers and children.[1]
Landázuri worked as a researcher for the Rockefeller Foundation in the 1930s. One study undertaken in 1935 at Our Lady of the Lake College in San Antonio, Texas, evaluated the social work undertaken by the city's Catholic institutions.[48] She wrote Children of Mexico: Their Land and Its Story with Irmagarde Richards that year.[21][49] The book gave basic information on the pre- and post-conquest of Mexico, national heroes, and culture.[49] In 1941, construction began on the Hospital Infantil de México (Infants Hospital of Mexico). It operated solely on an out-patient basis until July 1943.[50] Landázuri became the librarian for medical records at the facility. The hospital treated any child who came to its doors and linked parents to social services to provide for their care. Payment was based on the parents' ability to pay, but lack of ability to pay did not lead to refusal of treatment.[51]
Death and legacy
Landázuri died on 10 December 1970 in Coyoacán, Mexico City, and was buried in the Panteón San Nicolás Tolentino.[4][52] Enid Negrete, a researcher for the Instituto Nacional de Bellas Artes de México whose work discovered Landázuri as the first Mexican librettist, remarked that despite her accomplishments, records on Landázuri's life were difficult to find.[1] A brief biography of her, which recalls some of her feminist activities and social works is included in the Diccionario enciclopédico del feminismo y los estudios de género en México (Encyclopedic Dictionary of Feminism and Gender Studies in Mexico) published by UNAM in 2019.[53]
Selected works
- Landázuri, Elena (1922). Las mujeres ante la guerra y la paz [Women before War and Peace] (in Spanish). Barcelona, Spain: Imprenta Arissa. OCLC 78008958.
- Landázuri, Elena (September 1922). "The New Woman's Movement in Mexico". The Womans Press. Vol. XVI. New York, New York. p. 422.[54]
- Landázuri, Elena (November 1922). "New Tendencies in the Public Instruction of Mexico". Bulletin of the Pan American Union. Washington, D.C.: Pan American Union. LII (3): 462–476.[55]
- Landázuri, Elena (May 1924). "Why We Are Different". The Survey. New York, New York: Survey Associates, Inc. LII (3): 159–160.[56]
- Richards, Irmagarde; Landázuri, Elena (1935). Children of Mexico: Their Land and Its Story. San Francisco, California: Harr Wagner Publishing. OCLC 6721386.
- Collins, James Daniel (1958). El pensamiento de Kierkegaard. Translated by Landázuri, Elena. Mexico City, Mexico: Fondo de Cultura Económica. OCLC 955879577.
Notes
- Negrete notes that sources conflict on the premiere date. According to music historian Jesús C. Romero the opera was first performed on 30 December 1915 at the Teatro Ideal (Ideal Theater) by Consuelo Escobar's Mexican-Italian Opera Company,[1] whereas the Diccionario Enciclopédico de la Música Mexicana (Encyclopedic Ditionary of Mexican Music) by Gabriel Pareyón shows it premiered on 27 February 1916 at the Teatro Nacional (National Theater).[1][37]
References
Citations
- Negrete 2023.
- Birth Registry 1889, p. 2.
- Prieto de Castro 2018.
- Estudillo García, Nieto Arizmendi & Lau Jaiven 2019, p. 234.
- Argudín 2005, pp. 111, 126.
- Marriage Registry 1883, p. 51.
- Death Registry 1884, pp. 160–161.
- Ames 1959, p. 91.
- Boyd 1986, p. 114.
- The Survey 1922, p. 55.
- Richards 1932, p. 5.
- Marriage Registry 1914, p. 79.
- Birth Registry 1915, p. 16.
- Death Registry 1916, p. 5.
- Birth Registry 1917, p. 32.
- Estudillo García, Nieto Arizmendi & Lau Jaiven 2019, p. 235.
- Duggan 1923, p. 10.
- Estudillo García, Nieto Arizmendi & Lau Jaiven 2019, pp. 234–235.
- The Brownsville Herald 1923, p. 4.
- The University Record 1924, p. 316.
- Estudillo García, Nieto Arizmendi & Lau Jaiven 2019, p. 236.
- Clarke & Sheridan 1924, p. 253.
- Macías 1982, p. 114.
- Wilcox 2006, p. 14.
- WILPF Report 1921, p. 98.
- Mattison 1925, p. 20.
- Blackwell 1922, p. 21.
- The Baltimore Sun 1922, p. 3.
- Ross 1923, p. 26.
- Boyd 1986, p. 98.
- Donomme 2006, p. 1133.
- Boyd 1986, p. 115.
- Bowyer 1924, p. 254.
- Boyd 1986, p. 110.
- WILPF Report 1924, p. 156.
- The San Antonio Light 1936, p. 2.
- Pareyón 2007, p. 333.
- Lane 1923, p. 137.
- Botsford 1922, pp. 75–76, 85–88, 90–94.
- The Daily Times 1925, p. 13.
- The Daily Texan 1935a, p. 5.
- The Daily Texan 1935b, p. 1.
- The Woman Citizen 1923, p. 13.
- Weinburg 1923, pp. 243–244.
- Oehmichen Bazán 2014, p. 285.
- Wilcox 2006, p. 31.
- Gamio 1971, p. xi.
- Pancoast 1935, p. 4.
- Barry & Goetz 1942, p. 1.
- Simpson 1944, p. 14C.
- Simpson 1944, p. 12C.
- Death Registry 1970, p. 162.
- Estudillo García, Nieto Arizmendi & Lau Jaiven 2019, pp. 234–237.
- Elliott 2017.
- Macías 1982, p. 178.
- Macías 1982, p. 175.
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hija legitima de Pedro Landásuri y…Dolores Gil (p. 80)
(subscription required) - "Registros civiles, Nacimientos 1912–1922: Mario Sandoval Landázuri, 25 enero 1915" [Civil Registry, Births 1912–1922: Mario Sandoval Landázuri, 25 January 1915]. FamilySearch (in Spanish). Mexico City, Mexico: Archivo de Registro Civil de Distrito Federal. 25 February 1915. pp. 16–17. record #63. Retrieved 19 March 2023.(subscription required)
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