Kingdom of Wuli
Wuli was a kingdom located on the north bank of the Gambia River in what is now the eastern portion of The Gambia and the Tambacounda region of Senegal. It was ruled by the Wally family.[1] The capital was located in the village of Bantunding.[2]
Kingdom of Wuli Wuli | |||||||||
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Status | Kingdom | ||||||||
Capital | Bantunding | ||||||||
Common languages | Mandinka | ||||||||
Religion | African traditional religions, Islam | ||||||||
Government | Monarchy | ||||||||
Currency | Gold dust|cowries | ||||||||
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History
According to oral tradition, Mandinka immigrants from Mali led by Tiramakhan Traore, one of Sundiata's top generals, first came to Wuli in the 14th century. The independent kingdom of Wuli was founded in the 15th century. It was an important center of trade in slaves, salt, gold, leather, shellfish, beeswax, European manufactures and other goods, linking the Atlantic coast, the Senegal River, and the Manding heartland in the Niger River basin.[3][4] The Portuguese and other European nations traded at the important river port of Fattatenda, near the modern-day villages of Baja Kunda and Sutukoba.[5] This was the last major trading post on the river below the falls of Barra Kunda, which hampered travel further upstream, so Wuli was a key hub linking river traffic and caravans.
Wuli eventually fell under the hegemony of the Jolof Empire and paid tribute to the Buur or king.[6] During this period, Wuli's neighboring states on the north bank of the Gambia - Nyumi, Badibu, and Nyani - did as well.[7]
Around the turn of the 19th century, the Scottish explorer Mungo Park passed through Wuli on both of his voyages to the Niger River. Soon afterwards, the kingdom, led by Mansa Koyo, defeated Nyani in a war.[8] Throughout the Soninke-Marabout wars in the 19th century, Wuli was closely allied with Bondu and resisted attempts by Musa Molloh , king of Fulladu on the south bank of the river Gambia, to incorporate the territory.[9]
When the colonial empires of France and Great Britain set the boundary between The Gambia and Senegal in the 1890s, Wuli was divided in two. This division, coupled with the rise of rail transport at the expense of river trade, economically marginalized the area.[10]
References
- Wright, Donald R. “Darbo Jula: The Role of a Mandinka Jula Clan in the Long-Distance Trade of the Gambia River and Its Hinterland.” African Economic History, no. 3, 1977, pp. 33–45. JSTOR, https://doi.org/10.2307/3601138. Accessed 27 Jul. 2022.
- Weil, Peter M. “Women’s Masks and the Power of Gender in Mande History.” African Arts, vol. 31, no. 2, 1998, pp. 28–95. JSTOR, https://doi.org/10.2307/3337517. Accessed 27 Jul. 2022.
- van Hoven, Ed (1996). "Local Tradition or Islamic Precept? The Notion of zakāt in Wuli (Eastern Senegal) (La notion de "zakāt" au Wuli (Sénégal))". Cahiers d'Études Africaines. 36 (144): 703–722. doi:10.3406/cea.1996.1863. JSTOR 4392734. Retrieved 2 December 2020.
- Wright, 1977.
- Capt. Washington. “Some Account of Mohammedu-Siseï, a Mandingo, of Nyáni-Marú on the Gambia.” The Journal of the Royal Geographical Society of London, vol. 8, 1838, pp. 448–54. JSTOR, https://doi.org/10.2307/1797825. Accessed 27 Jul. 2022.
- Diouf, Sylviane (1998). Servants of Allah: African Muslims Enslaved in the Americas. New York University Press. p. 19. ISBN 081472082X.
- Cartwright, Mark. "Wolof Empire". Ancient History Encyclopedia. Retrieved 2 December 2020.
- Washington.
- Gailey, Harry A. (1987). Historical Dictionary of The Gambia (4th ed.). Metuchen, NJ: Scarecrow Press. p. 176. ISBN 0810820013. Retrieved 30 November 2020.
- Gailey, 142.