Miss Major Griffin-Gracy

At some point Griffin-Gracy moved from Chicago to New York City. While some organizations, including gay bars in the city, would deny entry to trans women,[11][12] she established herself within the New York LGBT community.[11]

She had a five-year sentence at Clinton Correctional Facility in Dannemora for a burglary conviction where she met Frank "Big Black" Smith who had participated in the Attica Correctional Facility riots of 1971.[9] The two of them communicated regularly during her time there. She says he showed her great respect despite her gender identity, and that he talked her through the information that she needed to really help her community—to fix a problem rather than mask it.[8] She was released from Dannemora in 1974[9] with new hope for her community.[8]

Griffin-Gracy moved to San Diego in 1978 and organized community efforts and grassroots movements. She initially started with work at a local food bank and later provided direct services for trans women who were incarcerated, suffering from addiction, or homeless.[11] While in San Diego, the AIDS epidemic struck the United States, and as a part of her service, Griffin-Gracy found herself providing additional healthcare and multiple funerals each week.[11] Griffin-Gracy then moved to the San Francisco Bay Area in the mid 1990s where she served on multiple HIV/AIDS organizations including the Tenderloin AIDS Resource Center.[13][14]

In 2003, Griffin-Gracy began working at the Transgender Gender Variant Intersex Justice Project (TGIJP) shortly after it was founded by Alex Lee,[3] although sometimes she is credited as the founder.[15] She served as the Executive Director of the project,[16] leading efforts to support transgender women who have been imprisoned, particularly women of color.[17] Both within her organization and without, she has fought against criminalization and police brutality.[8] She is credited for leading direct service efforts and personalized care to incarcerated trans women of color with TGIJP in addition to her leadership in previous organizations.[11]

In February 2008, she and Melenie Eleneke addressed the UN Committee on the Elimination of Racial Discrimination in Geneva, Switzerland on the lack of economic opportunity for transgender women of color in the United States.[18][19]

Beginning in the 2010's, Griffin-Gracy gave a number of interviews stating that she was a leader of the Stonewall riots, that the Stonewall Inn was a haven for transgender women, and that the riots were predominantly made up of transgender women; Griffin-Gracy also stated that well-known activists like Marsha P. Johnson, who many witnesses place at the riots, and gay men who were photographed at the riots, had not been present.[11][20][21][22]

Griffin-Gracy views the state of being transgender or genderqueer as one of "living outside the law"[23] due to constant rejection from mainstream audiences, particularly in pursuing job or education opportunities. She also argues that while many people with transgender and queer identities are not imprisoned, their identities and means of expression are policed through social behavior and state policies.[23] She frequently cites the prison industrial complex as a major factor in why transgender people are incarcerated, specifically people of color and those with low income.[23]

Griffin-Gracy has discussed the need for activism for transgender persons based in part on stories of discrimination from others. She herself began her journey as a trans activist after being made aware of how many young trans women were being murdered with no response from the world around them.[8] In the 1970s, a friend named Puppy, a Puerto Rican trans woman and sex worker, was found dead in her own apartment.[6][11] Griffin-Gracy held that there was evidence of a murder, but authorities ruled her friend's death a suicide.[6] Griffin-Gracy described the event and its impact on her in an interview:

Puppy's murder made me aware that we were not safe or untouchable and that if someone does touch us, no one gives a shit. We only have each other...So I started looking out for myself … whenever we got into a car [we] would write down as much information as possible. We would try (to)...get a guy to walk outside the car so that everyone could see him, so we all knew who he was if she didn't come back. That's how it started. Since no one was going to do it for us, we had to do it for ourselves.[6]

This outlook has fueled much of her activism to date.[6]

Griffin-Gracy has frequently criticized the LGBT movement based on its exclusion of transgender persons from participation and positions of leadership, particularly trans people of color, those with low income, and those who have been previously imprisoned.[6][11][24]

Griffin-Gracy is a self-proclaimed feminist. Her view of feminism is a woman's ability to be both strong and delicate at the same time.[25] She made the decision to identify as a feminist when people began questioning her as a parent.[25]

She has noted that her favorite aspect of activist work is the education and hope that it provides to the women in her community.[25] She wishes for the simplest human rights for trans youth, saying:

I'd like for the girls to get a chance to be who they are. For young transgender people to go to school, learn like everyone else does, and then get out there and live their lives, not afraid or thinking that the only solution for them is death.[9]

In addition to her focus on basic human rights, Miss Major advocates for radical change in her community. She strives to bring attention to the intersectionality of poverty, race, and gender in situations related to incarceration, employment, and mental and physical health.[6] She draws inspiration for her activism from Elizabeth Taylor and Angela Davis.[25]