Pasmanda Muslim Mahaz

Pasmanda Muslim Mahaz (Urdu: پسماندہ مسلم محاذ ) ("Marginalised Muslim Front") is an Indian Muslim activist organization based in Patna, Bihar. Founded in 1998, it represents the concerns the "Pasanda" Muslims, a new identity that integrates the Dalit Muslims (Arzals) and backward-caste Muslims (Ajlafs), representing about 80 percent of Indian Muslims. The organsisation represents the union of several and Dalit and backward-caste Muslim organisations under the leadership of Ali Anwar, who is himself a backward-caste Muslim of the Ansari (weaver) caste.[1][2]

History

Anwar founded the organization after observing caste oppression by upper caste Ashraf Muslims on Dalit Muslims, causing him to become a leftist and associate with the Communist Party of India (Marxist). He assembled a loose coalition of social reform organizations bringing awareness towards the plight of the Dalit Muslims and their complete neglect and discriminatiion by the upper-caste Ashraf Muslims in India. The Mahaz is a broad front of a number of Dalit and Backward Caste Muslim organisations from different states of India, particularly Bihar, Uttar Pradesh, Jharkhand, West Bengal and Delhi.[1]

The position of the Mahaz reflects that of Anwar, who posits that upper-caste Muslims have been trying to marginalize the Badzaat Dalit Muslims by slyly asking for quotas for "Backward-class Muslims" while excluding the Muslim Dalits from this label.[1] They oppose religion-based reservations on the grounds that socio-economic conditions and not religion should be the basis of reservation.[3] Ali Anwar has said he has been networking with Muslim members across the political spectrum to raise the issue in the Parliament of India.[4]

Objectives

The Pasmanda Muslim Mahaz advocates for Dalit Muslims in relation to issues of personal law, reservation and electoral politics, as well as demands of legal action against officials who physically attack Dalit Muslims.[5] They have also advocated for the rights of Dalit Muslims to bury their dead in conventional graveyards instead of segregated ones, as mandated by the prevailing caste norms in regions like Bihar.[6]

However, scholar Papiya Ghosh noted that the Mahaz does not address gender issues and expects the Pasanda women to remain in purdah while the ashraf women feel free to dispense with it.[7]

Reception

Upper-caste Muslims in India have tried to label the people of the Mahaz as " Badzaat un-Islamic heretics", which the Mahaz protests as a form of propaganda against them.[1]

See also

References
  1. Yoginder Sikand, Voice of the Oppressed: Empowering Dalit Muslims, Communalism Combat, November 2005.
  2. Ansari 2021, p. 86.
  3. Nitish supports SC status for Dalit Muslims,Times of India 15 ebruary 2006.
  4. Radhika Ramaseshan, Quota chorus for Dalit Muslims,The Telegraph, 15 November 2006.
  5. "Chilraon killings: Action sought", The Times of India, 18 December 2005, archived from the original on 29 September 2007
  6. Anand Mohan Sahay, Backward Muslims protest denial of burial, Rediff News, 6 March 2003.
  7. Visalakshi Menon (6 November 2005), "Persisting inequalities", The Hindu, archived from the original on 6 November 2005

Bibliography
  • Ansari, Khalid Anis (2021). "Pluralism and the Post-Minority Condition". In Boaventura De Sousa Santos; Bruno Sena Martins (eds.). The Pluriverse of Human Rights: The Diversity of Struggles for Dignity: The Diversity of Struggles for Dignity. Routledge. ISBN 978-1-00-039570-9.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.