Slave pen

A slave pen or slave jail was used to temporarily hold enslaved people until they were sold. Then, they were held after they were sold until transportation was arranged. There were also slave depots which were located along routes from the slave market to their ultimate destination.

For residences where enslaved people lived, see slave quarters in the United States and single- and double-pen architecture.
Mathew Brady, Slave pen of Price, Birch & Co., Alexandria, Virginia

Background

Slave pens were used for decades before the American Civil War. They held people until they were sold at slave markets.[1] The Smithsonian magazine states that "[t]hese were sites of brutal treatment and unbearable sorrow, as callous and avaricious slave traders tore apart families, separating husbands from wives, and children from their parents."[1]

Slave trade
Main article: Domestic slave trade

Arrival
J. M. Starling, Sale of Estates Pictures and Slaves in the Rotunda New Orleans, after work by William Henry Brooke, 1842

Slave traders traveled to plantations to buy enslaved people to bring to market. Slave owners also brought their workers to market where they were then held in slave pens that were located near the slave markets.[2]

New Orleans was the largest center of slave trading. Richmond, Virginia was the second. Charleston, South Carolina was the largest center for receiving African slaves. In 1808, however, there was a law enacted that banned the import of West Indian and African slaves.[2]

Pen

Enslaved people were placed in pens to await being sold, and they could become quite crowded on the day of each sale.[2] In New Orleans, most sales were made between September and May. Buyers visited the slave pen and inspected enslaved people prior to the sale.[3]

Lumpkin's Jail, the largest in the state of Virginia, was a particularly inhumane place that resulted in people dying of starvation, illness, or beating. They were so cramped that they were sometimes on top of one another. There were no toilet facilities.[2]

Departure
Coffle gang

People were held until their means of transportation was arranged. They were transported in groups by boat, walked to their new owners, or a combination of the two. They were moved in groups in a coffle. This meant that people were chained together with iron rings around their necks which were fastened with wooden or iron bars. Men on horseback herded the groups, or coffles, to their destination. They used dogs, guns and whips.[2] Railroads brought a new, simpler means of travel that did not rely on the use of coffles.[2] In some cases, slave traders, like Franklin and Armfield Office, had a network of slave depots that were located along their routes.[2]

Civil War

During the Civil War, slave pens were used by the Union Army to imprison Confederate soldiers. For instance, slave pens were used in St. Louis, Missouri and Alexandria, Virginia.[1] In Natchez, Mississippi, the Forks of the Road slave market was used by the Union soldiers to offer the formerly enslaved protection and freedom.[1] In 2021 the site was made the Natchez National Historical Park.[4]

Old slave pens were used for places of worship. In Lexington, Kentucky, Lewis Robard's slave jail was used as a Congregational church by African Americans. A freedmen's seminary, now Virginia Union University, was established in Lumpkin's Jail. Known as the "devil's half acre", a founder of the seminary James B. Simmons said that it would now be "God's half acre".[1][2]

They were also used for schools, which is ironic since enslaved people were not allowed to receive training to read and write.[1] When a white person saw that the former Savannah slave market was going to be used for education and mobilization of African Americans, they said:

I passed up the two flights of stairs down which thousands of slaves had been dragged, chained in coffle, and entered a large hall. At the farther end was an elevated platform about eight feet square,—the auctioneer's block. The windows were grated with iron. In an anteroom at the right women had been stripped and exposed to the gaze of brutal men.

— White person in December 1864[1]

See also

References
  1. White, Jonathan W. "When Emancipation Finally Came, Slave Markets Took on a Redemptive Purpose". Smithsonian Magazine.
  2. Tucker, Abigail. "Digging up the Past at a Richmond Jail". Smithsonian Magazine. Retrieved 2021-05-06.
  3. El-Shafei, Dahlia; Mason, Kate; O'Dwyer, Kathryn. "Henry Bibb and The Slave Pens of New Orleans - Stop 2 of 7 on the Urban Slavery and Everyday Resistance tour". New Orleans Historical. Retrieved 2021-05-06.
  4. Mendoza, Brishette (July 3, 2021). "How a Slave Market Became a National Park Service Site". The New York Times. Archived from the original on July 3, 2021. Retrieved July 5, 2021.

Further reading
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