Laylat al-Mabit
Laylat al-Mabit (Arabic: لَـیْـلَـة ٱلْـمَـبِـیْـت, lit. 'the overnight stay') refers to the night in 622 CE in which the Islamic prophet Muhammad left Mecca for Yathrib, a city that was later renamed Medina in his honor. Laylat al-Mabit is often associated in Islamic literature with the reports that Muhammad's cousin Ali risked his life for Muhammad's safe escape from Mecca. Ali (r. 656–661) later became the fourth caliph after Muhammad and is regarded as the first Shia Imam.
Event
As the persecution of early Muslims in Mecca continued, or perhaps with the hope of better prospects,[1] Muhammad asked his followers to emigrate to Yathrib,[1] whose residents had pledged to protect Muhammad there.[2] To attract less attention, Muslims left Mecca in small groups,[3][4] throughout the summer of 622,[5] while Muhammad remained behind in Mecca to organize and encourage the emigration efforts, or perhaps to ensure an independent position in Yathrib upon his arrival.[3] Alarmed by the new developments,[3][6] the Meccan clan leaders decided to murder Muhammad. The plan was for a group of warriors, one from each Meccan clan, to kill Muhammad together in his sleep to avoid any potential retribution from Muhammad's clan, the Banu Hashim.[3][7]
An informant[8] or elsewhere the angel Gabriel[9][10] disclosed the assassination plot to Muhammad. To foil their plans, his young cousin Ali ibn Abi Talib risked his life and slept in Muhammad's bed that night instead of him.[11][12][13] Alternatively, Ibn Ishaq (d. 767) writes that Muhammad reassured Ali of his safety in advance.[14] In the meantime, Muhammad left Mecca under cover of darkness, joined later by another companion named Abu Bakr.[14] In a last-minute change of plans, however, the assassins waited until the next morning to attack.[9] At dawn, they broke into the house and found Ali, whose life they spared.[9][15]
After Muhammad's departure, Ali stayed behind for a few days to return the goods entrusted to Muhammad,[12] who was respected in Mecca as the al-Amin (lit. 'the trustworthy').[16] Then Ali too escaped Mecca together with a few Muslim women, including his mother Fatima bint Asad and Muhammad's daughter Fatima.[17][12] Muhammad is said to have waited outside of Yathrib in Quba for Ali to join him before entering the city[18] on 27 September 622.[19] Yathrib was later renamed Medinat al-Nabi (lit. 'city of the prophet') or simply Medina in his honor.[15]
Mention in the Quran
Some authors give this incident as the reason for the revelation of verse 2:207 of the Quran,[20] "But there is also a kind of man who gives his life away to please God, and God is most compassionate to his servants."[21] These include Muhammad's cousin and early exegete Ibn Abbas (d. 687),[21] the Sunni al-Tha'labi (d. 1035-6),[20] al-Razi (d. 1209),[22] and al-Haskani,[23] the Shia al-Tabarsi (d. 1153),[22] al-Hilli (d. 1325),[23] al-Balaghi (d. 1933),[16] and the Mu'tazilite Ibn Abi'l-Hadid (d. 1258).[16]
See also
References
Citations
- Watt 1953, p. 149.
- Peters 1994, p. 185.
- Watt 1953, p. 150.
- Hazleton 2013, p. 57.
- Hazleton 2013, p. 129.
- Hazleton 2013, pp. 159–61.
- Lings 1991, p. 116.
- Abbas 2021, p. 45.
- Lings 1991, p. 117.
- Peters 1994, p. 186.
- Huart 2012.
- Momen 1985, p. 12.
- Tabatabai 1977, pp. 35, 170.
- Watt 1953, p. 151.
- Nasr & Afsaruddin 2022.
- Shah-Kazemi 2015.
- Tabatabai 1977, p. 170.
- Veccia Vaglieri 2012.
- Lings 1991, p. 123.
- Nasr 2015, p. 257.
- Mavani 2013, p. 71.
- Abbas 2021, pp. 46, 206.
- Mavani 2013, pp. 71, 98.
Sources
- Veccia Vaglieri, L. (2012). "ʿAlī b. Abī Ṭālib". In Bearman, P.; Bianquis, Th.; Bosworth, C.E.; van Donzel, E.; Heinrichs, W.P. (eds.). Encyclopaedia of Islam (Second ed.). doi:10.1163/1573-3912_islam_COM_0046.
- Gleave, Robert M. (2008). "ʿAlī b. Abī Ṭālib". In Fleet, Kate; Krämer, Gudrun; Matringe, Denis; Nawas, John; Rowson, Everett (eds.). Encyclopaedia of Islam (Third ed.). doi:10.1163/1573-3912_ei3_COM_26324.
- Shah-Kazemi, Reza (2015). "ʿAlī b. Abī Ṭālib". In Daftary, Farhad (ed.). Encyclopaedia Islamica. Translated by Melvin-Koushki, Matthew. doi:10.1163/1875-9831_isla_COM_0252.
- Abbas, Hassan (2021). The Prophet's Heir: the Life of Ali ibn Abi Talib. Yale University Press. ISBN 9780300229455.
- Hazleton, Lesley (2013). The First Muslim: the Story of Muhammad. Atlantic Books. ISBN 9781782392293.
- Hazleton, Lesley (2009). After the Prophet: the Epic Story of the Shia-Sunni Split in Islam. Knopf Doubleday Publishing Group.
- Peters, Francis (1994). Muhammad and the Origins of Islam. State University of New York Press. ISBN 9780791418758.
- Kelen, Betty (1975). Muhammad: the messenger of God. T. Nelson. ISBN 9780929093123.
- Watt, W. Montgomery (1953). Muhammad at Mecca. Oxford: Clarendon Press.
- Huart, Cl. (2012). "ʿAlī". In Houtsma, M.Th.; Arnold, T.W.; Basset, R.; Hartmann, R. (eds.). Encyclopaedia of Islam (First ed.). doi:10.1163/2214-871X_ei1_COM_0020.
- Momen, Moojan (1985). An introduction to Shi'i Islam. Yale University Press. p. 12. ISBN 9780853982005.
- Lings, Martin (1991). Muhammad: His Life Based on the Earliest Sources. Islamic Texts Society. ISBN 9780946621255.
- Tabatabai, Sayyid Muhammad Husayn (1977). Shi'ite Islam. Translated by Seyyed Hossein Nasr. SUNY press. ISBN 0-87395-390-8.
- Nasr, Seyyed Hossein; Afsaruddin, Asma (2022). "ʿAlī". Encyclopedia Britannica.
- Nasr, Seyyed Hossein, ed. (2015). The Study Quran: a New Translation and Commentary. Harper Collins. ISBN 9780062227621.
- Mavani, Hamid (2013). Religious Authority and Political Thought in Twelver Shi'ism: From Ali to Post-Khomeini. Routledge. ISBN 9780415624404.