Portal:Communism
![]() ![]() IntroductionCommunism (from Latin communis, 'common, universal') is a left-wing to far-left sociopolitical, philosophical, and economic ideology within the socialist movement, whose goal is the establishment of a communist society, a socioeconomic order centered around common ownership of the means of production, distribution, and exchange that allocates products to everyone in the society. Communist society also involves the absence of private property, social classes, money, and the state. Communists often seek a voluntary state of self-governance but disagree on the means to this end. This reflects a distinction between a more libertarian approach of communization, revolutionary spontaneity, and workers' self-management, and a more vanguardist or Communist party-driven approach through the development of a constitutional socialist state followed by the withering away of the state. As one of the main ideologies on the political spectrum, communism is placed on the left-wing alongside socialism, and communist parties and movements have been described as radical left or far left. Variants of communism have been developed throughout history, including anarcho-communism, Marxist schools of thought, and religious communism, among others. Communism includes a variety of schools of thought, which broadly include Marxism, Leninism, and libertarian communism, as well as the political ideologies grouped around those. All of these different ideologies generally share the analysis that the current order of society stems from capitalism, its economic system, and mode of production, that in this system there are two major social classes, that the relationship between these two classes is exploitative, and that this situation can only ultimately be resolved through a social revolution. The two classes are the proletariat (the working class), who make up the majority of the population within society and must sell their labor to survive, and the bourgeoisie (the capitalist class), a small minority that derives profit from employing the working class through private ownership of the means of production. According to this analysis, a communist revolution would put the working class in power, and in turn establish common ownership of property, the primary element in the transformation of society towards a communist mode of production. Communism in its modern form grew out of the socialist movement in 19th-century Europe, who blamed capitalism for the misery of urban factory workers. In the 20th century, several ostensibly Communist governments espousing Marxism–Leninism and its variants came into power, first in the Soviet Union with the Russian Revolution of 1917, and then in portions of Eastern Europe, Asia, and a few other regions after World War II. As one of the many types of socialism, communism became the dominant political tendency, along with social democracy, within the international socialist movement by the early 1920s. During most of the 20th century, around one-third of the world's population lived under Communist governments. These governments, which have been criticized by other leftists and socialists, were characterized by one-party rule and suppression of opposition and dissent. With the dissolution of the Soviet Union in 1991, several previously Communist governments repudiated or abolished Communist rule altogether. Afterwards, only a small number of nominally Communist governments remained, which are China, Cuba, Laos, North Korea, and Vietnam. While the emergence of the Soviet Union as the world's first nominally Communist state led to communism's widespread association with the Soviet economic model, several scholars posit that in practice the model functioned as a form of state capitalism. Public memory of 20th-century Communist states has been described as a battleground between anti-anti-communism and anti-communism. Many authors have written about mass killings under communist regimes and mortality rates, such as excess mortality in the Soviet Union under Joseph Stalin, which remain a controversial, polarized, and debated topic in academia, historiography, and politics when discussing communism and the legacy of Communist states. (Full article...) Selected articleThe history of the Portuguese Communist Party (Portuguese: Partido Comunista Português or PCP), spans a period of more than 85 years, since its foundation in 1921 as the Portuguese section of the Communist International (Comintern) to the present. The Party is still an active force within Portuguese society. After its foundation, the party experienced little time as a legal party before it was forced underground after a military coup in 1926. After some years of internal reorganization, that adapted the PCP to its new clandestine condition and enlarged its base of support, the Party became a force in the opposition to the dictatorial regime led by António de Oliveira Salazar, despite being brutally suppressed several times during the 48 years of resistance and having spent several years with little connection with the Comintern and the World Communist Movement. After the end of the dictatorship, with the Carnation Revolution in 1974, the party became a major political force within the new democratic regime, mainly among the working class. Despite being less influential since the fall of the Socialist bloc in eastern Europe, it still enjoys popularity in vast sectors of Portuguese society, particularly in the rural areas of the Alentejo and Ribatejo, and also in the heavily industrialized areas around Lisbon and Setúbal, where it holds the leadership of several municipalities. Selected biographyChris Hani, born Martin Thembisile Hani (28 June 1942 – 10 April 1993) was the leader of the South African Communist Party and chief of staff of Umkhonto we Sizwe, the armed wing of the African National Congress (ANC). He was a fierce opponent of the apartheid government. He was assassinated on 10 April 1993. Hani was born on 28 June 1942 in the small town of Cofimvaba in a rural village called kuSabalele Transkei. He was the fifth of six children. He attended Lovedale school and later studied modern and classical literature at the University of Fort Hare. At age 15 Hani joined the ANC Youth League. As a student he was active in protests against the Bantu Education Act. Following his graduation, he joined Umkhonto we Sizwe (MK), the armed wing of the ANC. Following his arrest under the Suppression of Communism Act, he went into exile in Lesotho in 1963. He received military training in the Soviet Union and served in campaigns in the Rhodesian Bush War in what is now Zimbabwe. Though the combined operations of MK and ZIPRA in the late 1960s were a military failure, they consolidated Hani's reputation as a brave soldier of the first black army to take the field against apartheid, despite the fact that the Rhodesian Government did not endorse apartheid. His role as a fighter from the earliest days of MK's exile (following the arrest of Nelson Mandela and the other internal MK leaders at Rivonia) was an important part in the fierce loyalty Hani enjoyed in some quarters later as MK's commander. In 1969 he produced and signed, with six others, the 'Hani Memorandum' which was strongly critical of the leadership of Joe Modise. Did you know...![]()
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