Side B Christian

Side B Christians are Christians who identify as LGBT, but take a traditional view of human sexuality and thus remain celibate.[1][2] The term Side B derives from an Internet forum where Side A Christians, with an affirming view of LGBT sexuality, were contrasted with Side B Christians. Prominent Side B Christians include Eve Tushnet, a lesbian Catholic based in Washington, DC, and Bekah Mason, executive director of Revoice.[3][4] In particular, Side B Christians reject conversion therapy.[5][6]

History

The distinction between Side A and Side B first took place as part of the Gay Christian Network, founded by Justin Lee.[7] Some make additional distinctions, including Side X, representing ex-gay Christians.[8] In 2018, Revoice was launched as a conference for Christians predominantly identifying as Side B.[9] Much of the movement of celibate LGBT Christians has its origins in the US evangelical movement.[10]

Prominent Side B Christians

See also

References
  1. Urquhart, Evan (2014-07-04). "Meet the B Siders: Celibate LGBTQ Christians". Slate Magazine. Retrieved 2022-06-27.
  2. Shirley, Betsy (2016-01-11). "The Gay Christian Network Conference Just Met in Houston. Here's Why That's Significant". Sojourners. Retrieved 2022-06-27.
  3. Mason, Bekah. "Side B Christians Like Me Are An Asset Not a Threat". ChristianityToday.com. Retrieved 2022-06-27.
  4. "Traditional 'Side B' LGBTQ Christians experience a renaissance". Religion News Service. 2021-11-05. Retrieved 2022-06-27.
  5. "On Side B Drama". 9 February 2022.
  6. "Gay Christians choosing celibacy emerge from the shadows".
  7. "The Four Sides". Life on Side B. Retrieved 2022-06-27.
  8. "The Four Sides". Life on Side B. Retrieved 2022-06-27.
  9. "Our Mission, Vision, and Values". Revoice. Retrieved 2022-06-27.
  10. Worthen, Molly (2016-02-27). "Opinion | Who Are the Gay Evangelicals?". The New York Times. ISSN 0362-4331. Retrieved 2022-06-27.
  11. "Traditional 'Side B' LGBTQ Christians experience a renaissance". Religion News Service. 2021-11-05. Retrieved 2022-06-27.
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