Styx
In Greek mythology, Styx (/ˈstɪks/; Ancient Greek: Στύξ [stýks]) is a river that forms the boundary between Earth (Gaia) and the Underworld. The rivers Acheron, Cocytus, Lethe, Phlegethon, and Styx all converge at the centre of the underworld on a great marsh, which sometimes is also called the Styx. According to Herodotus, the river Styx originates near Pheneus.[4] Styx is also known as the goddess of the river, the source of its miraculous powers.
Styx | |
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Member of the Oceanids | |
Abode | Underworld |
Personal information | |
Parents | Oceanus[1] and Tethys[2] or Nyx and Erebus[3] |
Siblings | |
Consorts | Pallas Peiras Zeus |
Offspring |
by Peiras |

Greek underworld |
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Residents |
Geography |
Prisoners |
Visitors |
Greek deities series |
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Water deities |
Nymphs |
Infernal river
The deities of the Greek pantheon swore all their oaths upon the river Styx because, according to Greek mythology, during the Titanomachy, Styx, the goddess of the river, sided with Zeus. After the war, Zeus declared that every oath must be sworn upon her.[5] Zeus swore to give Semele whatever she wanted and was then obliged to follow through when he realized to his horror that her request would lead to her death. Helios similarly promised his son Phaethon whatever he desired, also resulting in the boy's death. Myths related to such early deities did not survive long enough to be included in historic records, but tantalizing references exist among those that have been discovered.
According to the Achilleid, written by the Roman poet Statius in the 1st century AD, when Achilles was born his mother Thetis tried to make him immortal by dipping him in the river Styx; however, he was left vulnerable at the part of the body by which she held him: his left heel.[6] And Achilles was struck and killed during the Trojan War by an arrow shot into his heel by Paris.
Styx was primarily a feature in the afterworld of classical Greek mythology. The ferryman Charon is sometimes described as having transported the souls of the newly dead across this river into the Underworld, although in many sources it is instead the Acheron which Charon crosses and which is at the entrance of the Underworld. The further down the Styx people were carried, the longer and/or more severe would be their punishment. Dante, putting Charon and the Acheron at the entrance to Hell, put Phlegyas as ferryman over the Styx and made it the fifth circle of Hell, where the wrathful and sullen are punished by being drowned in the muddy waters for eternity, with the wrathful fighting each other.
Most historical accounts, including Pausanias (10.28) and later Dante's Inferno (3.78), associate Charon with the river Acheron. Ancient Greek literary sources – such as Pindar, Aeschylus, Euripides, Plato, and Callimachus – also place Charon on the Acheron. Roman poets, including Propertius, Ovid, and Statius, name the river as the Styx, perhaps following the geography of Virgil's underworld in the Aeneid, where Charon is associated with both rivers.
In ancient times some believed that a coin (Charon's obol) placed in the mouth of a dead person[7] would pay the toll for the ferry across the river to the entrance of the Underworld. It was said that if someone could not pay the fee, they would never be able to cross the river. The ritual was performed by the relatives of the dead. According to the myth Narcissus is still admiring himself in the Underworld, looking at the waters of the Styx.[8]
The variant spelling Stix was sometimes used in translations of Classical Greek before the 20th century.[9] By metonymy, the adjective stygian (/ˈstɪdʒiən/) came to refer to anything dark, dismal, and murky.
Nymph
Styx was the name of an Oceanid nymph, one of the three thousand daughters of the Titans Oceanus[10] and his sister-wife Tethys,[11] and the goddess of the River Styx. Others make her one of the progenies of the primordial gods, Nyx (Night) and Erebus (Darkness).[12] In classical myths, Styx's husband was Pallas and she gave birth to Zelus, Nike, Kratos, and Bia (and sometimes Eos and Selene). Another source, adds Scylla, the Fontes (Fountains), and the Lacus (Lakes) as their children.[12] Styx also mothered Echidna by Peiras[13] and even Persephone by Zeus in one account.[14]
Mythology
In these myths, Styx supported Zeus in the Titanomachy, where she was said to be the first to rush to his aid. For this reason, her name was given the honour of being a binding oath for the deities. Knowledge of whether this was the original reason for the tradition did not survive into historical records following the religious transition that led to the pantheon of the classical era.
Moon
On 2 July 2013, "Styx" officially became the name of one of Pluto's moons.[15] The other moons of Pluto (Charon, Nix, Hydra, and Kerberos) also have names from Greco-Roman mythology related to the underworld.
Gallery
- Ferryman Charon embarks with the soul of the deceased. Fresco from an ancient Lucanian tomb.
- Illustration of Charon by Gustave Doré to accompany Dante's Inferno (note: This is a depiction of the Acheron, not the Styx).
- In the Divine Comedy, Charon forces reluctant sinners onto his boat by beating them with his oar. Illustration by Gustave Doré.
- Charon carries souls across the river Styx by Alexander Dmitrievich Litovchenko.
- The waters of one possible source for the mythical Styx in the Aroanian mountains.
- Etching by Gustave Doré
See also
- Gjöll - Norse mythology
- Hitpun - Mandaean mythology
- Hubur - Mesopotamian mythology
- Sanzu River - Japanese Buddhism
- Vaitarna River (mythological) - Hinduism and Buddhism
Notes
- Homeric Hymn 2.415, Epimenides fr.
- Hesiod, Theogony 361, 385, Apollodorus, 1.2.2; Callimachus Hymn to Zeus
- Hyginus, Fabulae Preface
- Herodotus, 6.74.1
- Hesiod, Theogony 383 ff. (trans. Evelyn-White)
- Burgess, 9; Statius, Achilleid 1.133–134, 268–270, 480–481; Hyginus, Fabulae 107.
- No ancient source says that the coins were placed on the dead person's eyes; see Charon's obol#Coins on the eyes?.
- "The myth of Narcissus". greekmyths-greekmythology.com
- Iliad(1-3), Homer; H. Travers, 1740
- Homeric Hymn 2.415; Epimenides fr.
- Hesiod, Theogony 361 & 385; Apollodorus, 1.2.2; Callimachus, Hymn to Zeus
- Hyginus, Fabulae Preface
- Pausanias, 8.18.2 with Epimenides as the authority
- Apollodorus, 1.3.1.
- "Names for New Pluto Moons Accepted by the IAU After Public Vote". IAU. 2 July 2013. Retrieved 2 July 2013.
References

- Apollodorus, Apollodorus, The Library, with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes. Cambridge, Massachusetts, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4. Online version at the Perseus Digital Library.
- Burgess, Jonathan S., The Death and Afterlife of Achilles, JHU Press, 2009. ISBN 978-0-8018-9029-1.
- Callimachus, Callimachus and Lycophron with an English Translation by A. W. Mair; Aratus, with an English Translation by G. R. Mair, London: W. Heinemann, New York: G. P. Putnam 1921. Internet Archive.
- Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press. .
- Herodotus, Histories, A. D. Godley (translator), Cambridge, Massachusetts: Harvard University Press, 1920; ISBN 0674991338. Online version at the Perseus Digital Library.
- Hesiod, Theogony, in The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White, Cambridge, Massachusetts, Harvard University Press; London, William Heinemann Ltd. 1914. Online version at the Perseus Digital Library.
- Homer, The Iliad with an English Translation by A.T. Murray, Ph.D. in two volumes. Cambridge, Massachusetts, Harvard University Press; London, William Heinemann, Ltd. 1924. Online version at the Perseus Digital Library.
- The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White. Homeric Hymns. Cambridge, MA.,Harvard University Press; London, William Heinemann Ltd. 1914. Online version at the Perseus Digital Library.
- Hyginus, Gaius Julius, Fabulae, in The Myths of Hyginus, edited and translated by Mary A. Grant, Lawrence: University of Kansas Press, 1960. Online version at ToposText.
- Pausanias, Description of Greece with an English Translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., in 4 Volumes. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1918. ISBN 0-674-99328-4. Online version at the Perseus Digital Library
- Statius, Statius with an English Translation by J. H. Mozley, Volume II, Thebaid, Books V–XII, Achilleid, Loeb Classical Library No. 207, London: William Heinemann, Ltd., New York: G. P. Putnamm's Sons, 1928. ISBN 978-0674992283. Internet Archive.
