Abdullah Shah Ghazi

Abdullah Shah Ghazi (Arabic: عبد الله شاه غازي, romanized: ʿAbd Allāh Shāh Ghāzī) (c. 720 - c. 768) was a Muslim mystic and Sufi whose shrine is located in Clifton in Karachi, in Sindh province of Pakistan.[2] His real name was Abdullah al-Ashtar. His father, Muhammad al-Nafs al-Zakiyya, was a descendant of the Holy Prophet Muhammad Sallallahu ‘alaihi Wa Salam through his daughter Fatimah RadiAllahu ‘anha.


Abdullah Shah Ghazi (Abdullah al-Ashtar)
عبداللہ شاہ غازی (عبداللہ الاشتر)
The shrine of Abdullah Shah Ghazi in Karachi, Pakistan, originally built by Murshid Nadir Ali Shah of Sehwan Sharif
Personal
Born720 (AH 98)
Died768(768-00-00) (aged 47–48)
(AH 151)[1]
ReligionIslam
Parent
Known forSufi mysticism
Muslim leader
Period in office8th century

Life in Sindh

Around 761, Muhammad Nafs al-Zakiyah sailed from Aden to Sind where he consulted with the governor, Umar ibn Hafs Hazarmard before returning to Kufah and Medina. His son, Abdullah al-Ashtar, also known as Abdullah Shah Ghazi, married a woman from Sindh and had children by her. According to Tabari, Sindh was selected since its governor, Umar ibn Hafs, supported Muhammad's claim to the Imamate. Ibn Khaldun and Ibn al-Athir say that the governor had Shi'ite inclinations.[3]

Once they decided enough support had been amassed to revolt successfully (762), Muhammad went to Medina, and Abdullah al-Ashtar stayed in Sind. Abdullah al-Ashtar was accompanied by a number of troops belonging to the Shi'ite sect of Zaydiyah, who at the time were active supporters of Ahlulbayt, willing to take a militant stance in pursuit of the Imamate. Shortly thereafter, however, Umar received word from his wife in Basrah that Muhammad Nafs Al-Zakiyah had been killed in Medina (14 Ramadan 145/6 December 762). As a consequence, Umar felt that their presence in the capital compromised his position as governor. Unwilling to take any definite action either for or against them, he summoned Abdullah al-Ashtar and suggested:

"I have an idea: one of the princes of Sindh has a mighty kingdom with numerous supporters. Despite his polytheism, he greatly honours [the family of] the Prophet. He is a reliable man. I will write to him and conclude an agreement between the two of you. You can then go to him, stay there, and you will not desire anything better."[4]

Abdullah al-Ashtar went to that area and spent some years there, probably from 762 to 769. Eventually hearing of their presence in Sindh, the caliph al-Mansur replaced Umar ibn Hafs with Hisham ibn Amr al-Taghlibi on the understanding that he seize Abdullah al-Ashtar, kill or otherwise disperse the Zaydiyah, and annex the non-Muslim region. When Hisham, after reaching Sind, also proved loath to undertake the task, his brother Sufayh (later a governor of Sindh) did it for him, killing Abdullah along with many of his companions.[5]

Martyrdom

Old Shrine before renovation
Inside the shrine of the Abdullah Shah Ghazi

Sohail Lari suggested in his book, A History of Sindh that Shah Ghazi was an Arab merchant who had come to Sindh with the first wave of Arab conquerors. However, another historian, M. Daudpota, suggested that Ghazi arrived in the area from Iraq as a commander, who along with Muhammad ibn al-Qasim, fought Sindh's Hindu ruler, Raja Dahir, in the eighth century.[6] Abdullah Shah Ghazi was said to have been killed in a forest in the Sindh by his enemies. His devotees buried his body on top of a hill in a coastal area, where he had earlier arrived on an Arab ship. This area now lies in the vicinity of Clifton and Sea View in Karachi.[6]

Shrine

The tomb is built on a high platform, though the body is kept in a subterranean crypt. The shrine is made of a high, square chamber and a green-and-white striped dome, decorated with Sindhi tile work, flags and buntings. Devotees to the shrine caress the silver railing around the burial place and drape it with garlands of flowers. The shrine is highly regarded and respected by people of all ethnicities and religions.[7][8]

Until the early twentieth century, the shrine was a small hut on top of a sandy hill in Clifton. The shrine was built and expanded by Syed Nadir Ali Shah, a Sufi saint of Lal Shahbaz Qalandar's Qalandariyya Sufi Order and the then custodian of the shrine.[9][10][11][12] The iconic dome of the shrine, the windowed ambulatory, the Mosque, the free kitchens or Langar Khana, the Qawwali court and the pilgrim lodge in its premises as well as the long stairway leading to the shrine, were built under his supervision.[11][13] The shrine has been a centre of attraction for people belonging to different sects, ethnicities and sections of society.[8] Free meals and the devotional poetry such as Qawwali are notable features of the shrine.[2] The shrine has always been devotionally connected to Syed Nadir Ali Shah's dervish lodge, called Kafi in Sehwan Sharif and for a long time the arrangements of the shrine and langar continued under his supervision.[10][14] In 1962, the Auqāf department took over its administrative control. In 2011, the shrine was handed over to a Pakistani construction giant, Bahria Town, who renovated the exterior of the shrine.[15] This received a mixed response from the residents of Karachi.[16]

The Abdullah Shah Ghazi shrine was attacked in 2010 by militants who detonated two suicide bombs at the shrine, killing 10 and injuring 50.[7]

Langar

The langar or free kitchen provides free nutritious meals, thrice a day, seven days a week to hundreds of needy people. It was initiated by the then custodian of the shrine, Syed Nadir Ali Shah in the 1930s, and has continued ever since.[10][13][9][17]

See also

References

  1. Maclean, Derryl N. (1989). Religion and Society in Arab Sind. E. J. Brill. p. 111. ISBN 90-04-08551-3.
  2. Butt, Asim (11 August 2005). "Pakistan's mystical Islam thrives". BBC News. Archived from the original on 8 May 2009. Retrieved 12 February 2018.
  3. Ibn Khaldûn (3:422); Ibn al Athîr (Kâmil, 5:595). As cited in: Derryl N. Maclean, Religion and Society in Arab Sind, pp. 127–130, BRILL, (1989).
  4. Tabari, 3: 361; Ibn al-Athîr (Kâmi1, 5: 596); Ibn Khaldûn (3:422). As cited in: Derryl N. Maclean, Religion and Society in Arab Sind, pp. 127–130, BRILL, (1989).
  5. Tabarî (3:363) and Ibn al-Athîr (Kamil, 5:597) both read the name as Safannaj, but the proper form is Sufayh as recorded in another context by ,Ibn Khayyat (Ta'rikh,1:473). As cited in: Derryl N. Maclean, Religion and Society in Arab Sind, pp. 127–130, BRILL, (1989).
  6. "Abdullah Shah Ghazi: The saviour saint". 23 November 2014.
  7. Paracha, Nadeem (23 November 2014). "Abdullah Shah Ghazi: The saviour saint". Dawn (newspaper). Retrieved 12 February 2018.
  8. "Saint Ghazi and his shrine". DAWN.COM. 8 October 2010. Retrieved 20 July 2020.
  9. "غازی بابا کے مزارکی تعمیر قلندری بزرگوں نے کی تھی". ummat.net (in Urdu). Archived from the original on 26 July 2018.
  10. "1290 سال پرانا مزار عبداللہ شاہ غازیؒ". ایکسپریس اردو. 4 August 2019. Retrieved 26 February 2020.
  11. Brohi, Ali Ahmed (1984). Jam, Jamot aen Jamra. Karachi: Sindh Salamat Kitab Ghar. pp. 77–80.
  12. Rehman, Rabiya (22 March 2021). "Top 15 Historic Buildings and Landmarks of Karachi". Cubic Feet Design Blog. Retrieved 29 May 2022.
  13. Mayne, Peter (1956). Saints of Sindh. London: John Murray. ISBN 978-0719509056.
  14. Shaw, Isobel (1999). Pakistan Handbook. Pakistan: Moon Publications. p. 59. ISBN 0918373565.
  15. "Takeover of shrines: Private company to run Abdullah Shah Ghazi - The Express Tribune". tribune.com.pk. 4 December 2011. Retrieved 13 February 2018.
  16. "City Faith – Abdullah Shah Ghazi shrine revisited". thekarachiwalla.com. 8 August 2019. Retrieved 2 October 2019.
  17. Brohi, Ali Ahmed (1984). Jam, Jamot aen Jamra. Karachi: Sindh Salamat Kitab Ghar. pp. 77–80.
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