Portal:Islam

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Introduction

The Kaaba at Masjid al-Haram in Mecca, Saudi Arabia, the holiest Islamic site

Islam (/ˈɪslɑːm/; Arabic: ۘالِإسلَام, al-ʾIslām [ɪsˈlaːm] (listen), transl. "Submission [to God]") is an Abrahamic monotheistic religion centered on the Quran and the teachings of Muhammad. Adherents of Islam, called Muslims, number approximately 1.9 billion globally and are the world's second-largest religious population after Christians.

Muslims believe that Islam is the complete and universal version of a primordial faith that was revealed many times through earlier prophets such as Adam (believed to be the first man), Abraham, Moses, and Jesus, among others; these earlier revelations are attributed to Judaism and Christianity, which are regarded in Islam as spiritual predecessor faiths. Muslims consider the Quran to be the verbatim word of God and the unaltered, final revelation. Alongside the Qur'an, Muslims also believe in the previous revelations, such as the Tawrat, the Zabur (Psalms), and the Injeel (Gospel). They also consider Muhammad as the main and final Islamic prophet, through whom the religion was completed. The teachings and normative example of Muhammad, called the sunnah, documented in accounts called the hadith, provide a constitutional model for Muslims. Islam teaches that God (Allah) is one and incomparable. It states that there will be a "Final Judgement" wherein the righteous will be rewarded in paradise (Jannah) and the unrighteous will be punished in hell (Jahannam). The Five Pillars—considered obligatory acts of worship—comprise the Islamic oath and creed (shahada); daily prayers (salah); almsgiving (zakat); fasting (sawm) in the month of Ramadan; and a pilgrimage (Hajj) to Mecca. Islamic law, sharia, touches on virtually every aspect of life, from banking and finance and welfare to men's and women's roles and the environment. Prominent religious festivals include Eid al-Fitr, and Eid al-Adha. The three holiest sites in Islam in descending order are Masjid al-Haram in Mecca, Al-Masjid an-Nabawi in Medina, and Al-Aqsa Mosque in Jerusalem.

Islam, in its current and final form, originated in the 7th century in Mecca. Muslim rule expanded outside Arabia under the Rashidun Caliphate and the subsequent Umayyad Caliphate ruled from the Iberian Peninsula to the Indus Valley. In the Islamic Golden Age, mostly during the reign of the Abbasid Caliphate, much of the Muslim world experienced a scientific, economic and cultural flourishing. The expansion of the Muslim world involved various states and caliphates as well as extensive trade and religious conversion as a result of Islamic missionary activities (dawah), and through conquests. (Full article...)

Selected article

  • Image 1Official portrait, 1956Fakih Usman (Alternatively spelled as Faqih Usman; [faˈkɪh ʊsˈman]; 2 March 1904 – 3 October 1968) was an Indonesian Islamic leader and politician of the Masyumi Party. He twice served as the Minister of Religious Affairs under the cabinets of Abdul Halim and Wilopo from January until September 1950, and again from 1952 until 1953. In his early years, Fakih was criticized by conservative Muslims for his involvement with the modernist Islamic Muhammadiyah organization, though he is remembered fondly by the group. Born to a merchant and his wife in Gresik, Dutch East Indies, Fakih studied with his father and at a series of pesantren (Islamic boarding schools) until the 1920s.In 1925 he became involved with the Muhammadiyah, rising quickly through the leadership until he became the head of the Surabaya branch in 1938. He was also active in local politics, in 1937, he became the treasurer of the Indonesian Islamic Assembly. He continued to be involved in politics and Islamic groups during the Japanese occupation and the ensuing national revolution. Following the end of war, he was appointed Minister of Religious Affairs. As minister, he oversaw educational and institutional reform, growing in prominence within the Muhammadiyah. He also served as deputy chairman of the organization under several different leaders before being chosen as its chairman in late 1968. He died several days later. (Full article...)
    Official portrait, 1956

    Fakih Usman (Alternatively spelled as Faqih Usman; [faˈkɪh ʊsˈman]; 2 March 1904 – 3 October 1968) was an Indonesian Islamic leader and politician of the Masyumi Party. He twice served as the Minister of Religious Affairs under the cabinets of Abdul Halim and Wilopo from January until September 1950, and again from 1952 until 1953. In his early years, Fakih was criticized by conservative Muslims for his involvement with the modernist Islamic Muhammadiyah organization, though he is remembered fondly by the group. Born to a merchant and his wife in Gresik, Dutch East Indies, Fakih studied with his father and at a series of pesantren (Islamic boarding schools) until the 1920s.

    In 1925 he became involved with the Muhammadiyah, rising quickly through the leadership until he became the head of the Surabaya branch in 1938. He was also active in local politics, in 1937, he became the treasurer of the Indonesian Islamic Assembly. He continued to be involved in politics and Islamic groups during the Japanese occupation and the ensuing national revolution. Following the end of war, he was appointed Minister of Religious Affairs. As minister, he oversaw educational and institutional reform, growing in prominence within the Muhammadiyah. He also served as deputy chairman of the organization under several different leaders before being chosen as its chairman in late 1968. He died several days later. (Full article...)
  • Image 2The Oran fatwa was a responsum fatwa, or an Islamic legal opinion, issued in 1502 to address the crisis that occurred when Muslims in the Crown of Castile (in Spain) were forced to convert to Christianity in 1500–1502. The fatwa sets out detailed relaxations of the sharia (Islamic law) requirements, allowing the Muslims to conform outwardly to Christianity and perform acts that are ordinarily forbidden in Islamic law, when necessary to survive. It includes relaxed instructions for fulfilling the ritual prayers, the ritual charity, and the ritual ablution, and recommendations when obliged to violate Islamic law, such as worshipping as Christians, committing blasphemy, and consuming pork and wine.The fatwa enjoyed wide currency among Muslims and Moriscos (Muslims nominally converted to Christianity and their descendants) in Spain, and one of the surviving aljamiado translations was dated at 1564, 60 years after the original fatwa. The fatwa has been described as the "key theological document" to understand the practice of Spanish Muslims following the Reconquista up to the expulsion of the Moriscos. The author of the fatwa (mufti) was Ahmad ibn Abi Jum'ah, a North African scholar of Islamic law of the Maliki school. The fatwa was termed the "Oran fatwa" by modern scholars, due to the word "Al-Wahrani" ("of Oran") that appears in the text as part of the author's name. (Full article...)
    The Oran fatwa was a responsum fatwa, or an Islamic legal opinion, issued in 1502 to address the crisis that occurred when Muslims in the Crown of Castile (in Spain) were forced to convert to Christianity in 1500–1502. The fatwa sets out detailed relaxations of the sharia (Islamic law) requirements, allowing the Muslims to conform outwardly to Christianity and perform acts that are ordinarily forbidden in Islamic law, when necessary to survive. It includes relaxed instructions for fulfilling the ritual prayers, the ritual charity, and the ritual ablution, and recommendations when obliged to violate Islamic law, such as worshipping as Christians, committing blasphemy, and consuming pork and wine.

    The fatwa enjoyed wide currency among Muslims and Moriscos (Muslims nominally converted to Christianity and their descendants) in Spain, and one of the surviving aljamiado translations was dated at 1564, 60 years after the original fatwa. The fatwa has been described as the "key theological document" to understand the practice of Spanish Muslims following the Reconquista up to the expulsion of the Moriscos. The author of the fatwa (mufti) was Ahmad ibn Abi Jum'ah, a North African scholar of Islamic law of the Maliki school. The fatwa was termed the "Oran fatwa" by modern scholars, due to the word "Al-Wahrani" ("of Oran") that appears in the text as part of the author's name. (Full article...)
  • Image 3A mosque (/mɒsk/ MOSK) or masjid (/ˈmæsdʒɪd, ˈmʌs-/ MASS-jid, MUSS-; both from Arabic: مَسْجِد, romanized: masjid, pronounced [ˈmasdʒid]; lit. 'place of ritual prostration') is a place of prayer for Muslims. Mosques are usually covered buildings, but can be any place where prayers (sujud) are performed, including outdoor courtyards.The first mosques were simple places of prayer for Muslims, and may have been open spaces rather than buildings. In the first stage of Islamic architecture, 650-750 CE, early mosques comprised open and closed covered spaces enclosed by walls, often with minarets from which calls to prayer were issued. Mosque buildings typically contain an ornamental niche (mihrab) set into the wall that indicates the direction of Mecca (qiblah) and ablution facilities. The pulpit (minbar), from which the Friday (jumu'ah) sermon (khutba) is delivered, was in earlier times characteristic of the central city mosque, but has since become common in smaller mosques. Mosques typically have segregated spaces for men and women. This basic pattern of organization has assumed different forms depending on the region, period and denomination. (Full article...)
    A mosque (/mɒsk/ MOSK) or masjid (/ˈmæsdʒɪd, ˈmʌs-/ MASS-jid, MUSS-; both from Arabic: مَسْجِد, romanized: masjid, pronounced [ˈmasdʒid]; lit. 'place of ritual prostration') is a place of prayer for Muslims. Mosques are usually covered buildings, but can be any place where prayers (sujud) are performed, including outdoor courtyards.

    The first mosques were simple places of prayer for Muslims, and may have been open spaces rather than buildings. In the first stage of Islamic architecture, 650-750 CE, early mosques comprised open and closed covered spaces enclosed by walls, often with minarets from which calls to prayer were issued. Mosque buildings typically contain an ornamental niche (mihrab) set into the wall that indicates the direction of Mecca (qiblah) and ablution facilities. The pulpit (minbar), from which the Friday (jumu'ah) sermon (khutba) is delivered, was in earlier times characteristic of the central city mosque, but has since become common in smaller mosques. Mosques typically have segregated spaces for men and women. This basic pattern of organization has assumed different forms depending on the region, period and denomination. (Full article...)
  • Image 4Statue of al-Razi in the Scholars PavilionAbū Bakr al-Rāzī (full name: أبو بکر محمد بن زکریاء الرازي, Abū Bakr Muḥammad ibn Zakariyyāʾ al-Rāzī), c. 864 or 865–925 or 935 CE, often known as (al-)Razi or by his Latin name Rhazes, also rendered Rhasis, was a Persian physician, philosopher and alchemist who lived during the Islamic Golden Age. He is widely regarded as one of the most important figures in the history of medicine, and also wrote on logic, astronomy and grammar. He is also known for his criticism of religion, especially with regard to the concepts of prophethood and revelation. However, the religio-philosophical aspects of his thought, which also included a belief in five "eternal principles", are only recorded by authors who were often hostile to him.A comprehensive thinker, al-Razi made fundamental and enduring contributions to various fields, which he recorded in over 200 manuscripts, and is particularly remembered for numerous advances in medicine through his observations and discoveries. An early proponent of experimental medicine, he became a successful doctor, and served as chief physician of Baghdad and Ray hospitals. As a teacher of medicine, he attracted students of all backgrounds and interests and was said to be compassionate and devoted to the service of his patients, whether rich or poor. He was the first to clinically distinguish between smallpox and measles, and suggest sound treatment for the former. (Full article...)
    Statue of al-Razi in the Scholars Pavilion

    Abū Bakr al-Rāzī (full name: أبو بکر محمد بن زکریاء الرازي, Abū Bakr Muḥammad ibn Zakariyyāʾ al-Rāzī), c. 864 or 865–925 or 935 CE, often known as (al-)Razi or by his Latin name Rhazes, also rendered Rhasis, was a Persian physician, philosopher and alchemist who lived during the Islamic Golden Age. He is widely regarded as one of the most important figures in the history of medicine, and also wrote on logic, astronomy and grammar. He is also known for his criticism of religion, especially with regard to the concepts of prophethood and revelation. However, the religio-philosophical aspects of his thought, which also included a belief in five "eternal principles", are only recorded by authors who were often hostile to him.

    A comprehensive thinker, al-Razi made fundamental and enduring contributions to various fields, which he recorded in over 200 manuscripts, and is particularly remembered for numerous advances in medicine through his observations and discoveries. An early proponent of experimental medicine, he became a successful doctor, and served as chief physician of Baghdad and Ray hospitals. As a teacher of medicine, he attracted students of all backgrounds and interests and was said to be compassionate and devoted to the service of his patients, whether rich or poor. He was the first to clinically distinguish between smallpox and measles, and suggest sound treatment for the former. (Full article...)
  • Image 5Miniature of Peter the Hermit leading the People's Crusade (Egerton 1500, Avignon, 14th-century)The First Crusade (1096–1099) was the first of a series of religious wars, or Crusades, initiated, supported and at times directed by the Latin Church in the medieval period. The objective was the recovery of the Holy Land from Islamic rule. While Jerusalem had been under Muslim rule for hundreds of years, by the 11th century the Seljuk takeover of the region threatened local Christian populations, pilgrimages from the West, and the Byzantine Empire itself. The earliest initiative for the First Crusade began in 1095 when Byzantine emperor Alexios I Komnenos requested military support from the Council of Piacenza in the empire's conflict with the Seljuk-led Turks. This was followed later in the year by the Council of Clermont, during which Pope Urban II supported the Byzantine request for military assistance and also urged faithful Christians to undertake an armed pilgrimage to Jerusalem.This call was met with an enthusiastic popular response across all social classes in western Europe. Mobs of predominantly poor Christians numbering in the thousands, led by Peter the Hermit, a French priest, were the first to respond. What has become known as the People's Crusade passed through Germany and indulged in wide-ranging anti-Jewish activities, including the Rhineland massacres. On leaving Byzantine-controlled territory in Anatolia, they were annihilated in a Turkish ambush led by the Seljuk Kilij Arslan at the Battle of Civetot in October 1096. (Full article...)
    Miniature of Peter the Hermit leading the People's Crusade (Egerton 1500, Avignon, 14th-century)

    The First Crusade (1096–1099) was the first of a series of religious wars, or Crusades, initiated, supported and at times directed by the Latin Church in the medieval period. The objective was the recovery of the Holy Land from Islamic rule. While Jerusalem had been under Muslim rule for hundreds of years, by the 11th century the Seljuk takeover of the region threatened local Christian populations, pilgrimages from the West, and the Byzantine Empire itself. The earliest initiative for the First Crusade began in 1095 when Byzantine emperor Alexios I Komnenos requested military support from the Council of Piacenza in the empire's conflict with the Seljuk-led Turks. This was followed later in the year by the Council of Clermont, during which Pope Urban II supported the Byzantine request for military assistance and also urged faithful Christians to undertake an armed pilgrimage to Jerusalem.

    This call was met with an enthusiastic popular response across all social classes in western Europe. Mobs of predominantly poor Christians numbering in the thousands, led by Peter the Hermit, a French priest, were the first to respond. What has become known as the People's Crusade passed through Germany and indulged in wide-ranging anti-Jewish activities, including the Rhineland massacres. On leaving Byzantine-controlled territory in Anatolia, they were annihilated in a Turkish ambush led by the Seljuk Kilij Arslan at the Battle of Civetot in October 1096. (Full article...)
  • Image 6The end time (also called end times, end of time, end of days, last days, final days, doomsday, or eschaton) refers to: Eschatology in various religions—beliefs concerning the final events of history or the destiny of humanity (Full article...)
    The end time (also called end times, end of time, end of days, last days, final days, doomsday, or eschaton) refers to:
    • Eschatology in various religions—beliefs concerning the final events of history or the destiny of humanity
    (Full article...)
  • Image 7First editionThe Autobiography of Malcolm X is an autobiography written by American minister Malcolm X, who collaborated with American journalist Alex Haley. It was released posthumously on October 29, 1965, nine months after his assassination. Haley coauthored the autobiography based on a series of in-depth interviews he conducted between 1963 and 1965. The Autobiography is a spiritual conversion narrative that outlines Malcolm X's philosophy of black pride, black nationalism, and pan-Africanism. After the leader was killed, Haley wrote the book's epilogue. He described their collaborative process and the events at the end of Malcolm X's life.While Malcolm X and scholars contemporary to the book's publication regarded Haley as the book's ghostwriter, modern scholars tend to regard him as an essential collaborator who intentionally muted his authorial voice to create the effect of Malcolm X speaking directly to readers. Haley influenced some of Malcolm X's literary choices. For example, Malcolm X left the Nation of Islam during the period when he was working on the book with Haley. Rather than rewriting earlier chapters as a polemic against the Nation which Malcolm X had rejected, Haley persuaded him to favor a style of "suspense and drama". According to Manning Marable, "Haley was particularly worried about what he viewed as Malcolm X's anti-Semitism" and he rewrote material to eliminate it. (Full article...)
    First edition

    The Autobiography of Malcolm X is an autobiography written by American minister Malcolm X, who collaborated with American journalist Alex Haley. It was released posthumously on October 29, 1965, nine months after his assassination. Haley coauthored the autobiography based on a series of in-depth interviews he conducted between 1963 and 1965. The Autobiography is a spiritual conversion narrative that outlines Malcolm X's philosophy of black pride, black nationalism, and pan-Africanism. After the leader was killed, Haley wrote the book's epilogue. He described their collaborative process and the events at the end of Malcolm X's life.

    While Malcolm X and scholars contemporary to the book's publication regarded Haley as the book's ghostwriter, modern scholars tend to regard him as an essential collaborator who intentionally muted his authorial voice to create the effect of Malcolm X speaking directly to readers. Haley influenced some of Malcolm X's literary choices. For example, Malcolm X left the Nation of Islam during the period when he was working on the book with Haley. Rather than rewriting earlier chapters as a polemic against the Nation which Malcolm X had rejected, Haley persuaded him to favor a style of "suspense and drama". According to Manning Marable, "Haley was particularly worried about what he viewed as Malcolm X's anti-Semitism" and he rewrote material to eliminate it. (Full article...)
  • Image 8Depiction of an Ouroboros from the alchemical treatise Aurora consurgens (15th century), Zentralbibliothek Zürich, SwitzerlandAlchemy (from Arabic: al-kīmiyā; from Ancient Greek: χυμεία, khumeía) is an ancient branch of natural philosophy, a philosophical and protoscientific tradition that was historically practiced in China, India, the Muslim world, and Europe. In its Western form, alchemy is first attested in a number of pseudepigraphical texts written in Greco-Roman Egypt during the first few centuries AD.Alchemists attempted to purify, mature, and perfect certain materials. Common aims were chrysopoeia, the transmutation of "base metals" (e.g., lead) into "noble metals" (particularly gold); the creation of an elixir of immortality; and the creation of panaceas able to cure any disease. The perfection of the human body and soul was thought to result from the alchemical magnum opus ("Great Work"). The concept of creating the philosophers' stone was variously connected with all of these projects. (Full article...)
    Depiction of an Ouroboros from the alchemical treatise Aurora consurgens (15th century), Zentralbibliothek Zürich, Switzerland


    Alchemy (from Arabic: al-kīmiyā; from Ancient Greek: χυμεία, khumeía) is an ancient branch of natural philosophy, a philosophical and protoscientific tradition that was historically practiced in China, India, the Muslim world, and Europe. In its Western form, alchemy is first attested in a number of pseudepigraphical texts written in Greco-Roman Egypt during the first few centuries AD.

    Alchemists attempted to purify, mature, and perfect certain materials. Common aims were chrysopoeia, the transmutation of "base metals" (e.g., lead) into "noble metals" (particularly gold); the creation of an elixir of immortality; and the creation of panaceas able to cure any disease. The perfection of the human body and soul was thought to result from the alchemical magnum opus ("Great Work"). The concept of creating the philosophers' stone was variously connected with all of these projects. (Full article...)
  • Image 9Illustration from a copy of the Passages d'outremer by Jean Colombe and Sébastien Mamerot depicting the Battle of InabThe Second Crusade (1145–1149) was the second major crusade launched from Europe. The Second Crusade was started in response to the fall of the County of Edessa in 1144 to the forces of Zengi. The county had been founded during the First Crusade (1096–1099) by King Baldwin I of Jerusalem in 1098. While it was the first Crusader state to be founded, it was also the first to fall.The Second Crusade was announced by Pope Eugene III, and was the first of the crusades to be led by European kings, namely Louis VII of France and Conrad III of Germany, with help from a number of other European nobles. The armies of the two kings marched separately across Europe. After crossing Byzantine territory into Anatolia, both armies were separately defeated by the Seljuk Turks. The main Western Christian source, Odo of Deuil, and Syriac Christian sources claim that the Byzantine Emperor Manuel I Komnenos secretly hindered the crusaders' progress, particularly in Anatolia, where he is alleged to have deliberately ordered Turks to attack them. However, this alleged sabotage of the Crusade by the Byzantines was likely fabricated by Odo, who saw the Empire as an obstacle, and moreover Emperor Manuel had no political reason to do so.Louis and Conrad and the remnants of their armies reached Jerusalem and participated in 1148 in an ill-advised attack on Damascus, which ended in their retreat. In the end, the crusade in the east was a failure for the crusaders and a victory for the Muslims. It would ultimately have a key influence on the fall of Jerusalem and give rise to the Third Crusade at the end of the 12th century. (Full article...)
    Illustration from a copy of the Passages d'outremer by Jean Colombe and Sébastien Mamerot depicting the Battle of Inab

    The Second Crusade (1145–1149) was the second major crusade launched from Europe. The Second Crusade was started in response to the fall of the County of Edessa in 1144 to the forces of Zengi. The county had been founded during the First Crusade (1096–1099) by King Baldwin I of Jerusalem in 1098. While it was the first Crusader state to be founded, it was also the first to fall.

    The Second Crusade was announced by Pope Eugene III, and was the first of the crusades to be led by European kings, namely Louis VII of France and Conrad III of Germany, with help from a number of other European nobles. The armies of the two kings marched separately across Europe. After crossing Byzantine territory into Anatolia, both armies were separately defeated by the Seljuk Turks. The main Western Christian source, Odo of Deuil, and Syriac Christian sources claim that the Byzantine Emperor Manuel I Komnenos secretly hindered the crusaders' progress, particularly in Anatolia, where he is alleged to have deliberately ordered Turks to attack them. However, this alleged sabotage of the Crusade by the Byzantines was likely fabricated by Odo, who saw the Empire as an obstacle, and moreover Emperor Manuel had no political reason to do so.
    Louis and Conrad and the remnants of their armies reached Jerusalem and participated in 1148 in an ill-advised attack on Damascus, which ended in their retreat. In the end, the crusade in the east was a failure for the crusaders and a victory for the Muslims. It would ultimately have a key influence on the fall of Jerusalem and give rise to the Third Crusade at the end of the 12th century. (Full article...)
  • Image 10Akhter Hameed Khan (Urdu: اختر حمید خان, pronounced [ˈəxt̪ər ɦəˈmiːd̪ xaːn]; 15 July 1914 – 9 October 1999) was a Pakistani development practitioner and social scientist. He promoted participatory rural development in Pakistan and other developing countries, and widely advocated community participation in development. His particular contribution was the establishment of a comprehensive project for rural development, the Comilla Model (1959). It earned him the Ramon Magsaysay Award from the Philippines and an honorary Doctorate of law from Michigan State University.In the 1980s he started a bottom-up community development initiative of Orangi Pilot Project, based in the outskirts of Karachi, which became a model of participatory development initiatives. He also directed many programmes, from microcredit to self-finance and from housing provision to family planning, for rural communities and urban slums. It earned him international recognition and high honours in Pakistan. Khan was fluent in at least seven languages and dialects. Apart from many scholarly books and articles, he also published a collection of poems and travelogues in Urdu. (Full article...)

    Akhter Hameed Khan (Urdu: اختر حمید خان, pronounced [ˈəxt̪ər ɦəˈmiːd̪ xaːn]; 15 July 1914 – 9 October 1999) was a Pakistani development practitioner and social scientist. He promoted participatory rural development in Pakistan and other developing countries, and widely advocated community participation in development. His particular contribution was the establishment of a comprehensive project for rural development, the Comilla Model (1959). It earned him the Ramon Magsaysay Award from the Philippines and an honorary Doctorate of law from Michigan State University.

    In the 1980s he started a bottom-up community development initiative of Orangi Pilot Project, based in the outskirts of Karachi, which became a model of participatory development initiatives. He also directed many programmes, from microcredit to self-finance and from housing provision to family planning, for rural communities and urban slums. It earned him international recognition and high honours in Pakistan. Khan was fluent in at least seven languages and dialects. Apart from many scholarly books and articles, he also published a collection of poems and travelogues in Urdu. (Full article...)

In this month

Islam in the news

13 May 2023 – Israeli–Palestinian conflict
Palestinian Islamic Jihad spokesman Dawoud Shehab announces that the group accepted a ceasefire agreement mediated by Egypt, while the IDF says they will tentatively support it. (Al Jazeera)
12 May 2023 – Israeli–Palestinian conflict
Israel launches an airstrike against a multi-story building in Gaza City, killing two people, including a commander of Islamic Jihad. Rockets are also fired by Palestinian militant groups in the Gaza Strip, striking the West Bank near Jerusalem for the first time. The death toll from Israeli airstrikes on Gaza increases to 31 as Egypt mediates for a ceasefire between the two sides. (BBC News)
11 May 2023 – Israeli–Palestinian conflict
An Israeli airstrike in the Gaza Strip kills two commanders of Islamic Jihad. Additionally, the total death toll from the Israeli airstrikes in Gaza over the past two days increases to 26. A rocket is also launched from Gaza to Rehovot, killing one person and injuring five others. (Al Jazeera)
10 May 2023 – Israeli–Palestinian conflict
Israel launches an airstrike in the Gaza Strip, killing seven people, including four members of the Marxist–Leninist PFLP. In another raid, two Islamic Jihad Movement militants are killed by Israeli security forces in Qabatiya, in the West Bank. (Al Jazeera)
9 May 2023 – Israeli–Palestinian conflict
The Israeli Air Force begins "Operation Shield and Arrow", launching multiple airstrikes in the Gaza Strip and killing three senior Islamic Jihad Movement leaders and at least ten civilians, including four children. (The Jerusalem Post) (Reuters)
9 May 2023 – Arrest of Imran Khan, 2023 Imran Khan arrest protests
Former Pakistani Prime Minister Imran Khan is arrested on alleged corruption charges during a court appearance in Islamabad. (Al Jazeera)

Selected biography

Yasser Arafat in 1999
Yasser Arafat was a Palestinian militant and politician. As Chairman of the Palestine Liberation Organization and President of the Palestinian National Authority, Arafat continuously fought against Israeli forces in the name of Palestinian self-determination. Arafat was constantly surrounded by controversy, as in the late 1960s and early 1970s, when Fatah faced off with Jordan in a civil war. Forced out of Jordan and into Lebanon, Arafat and Fatah were the targets of Israel's 1978 and 1982 invasions of that country. Arafat was said to be a key planner of the Black September organization's murder of eleven Israeli athletes at the 1972 Summer Olympics. The majority of the Palestinian people – regardless of political ideology or faction – viewed him as a heroic freedom fighter and martyr who symbolized the national aspirations of his people. However, many Israelis have described him as an unrepentant terrorist. In 1994, Arafat received the Nobel Peace Prize, together with Yitzhak Rabin and Shimon Peres, for the negotiations in the Oslo Accords. In late 2004, after effectively being confined within his Ramallah compound for over two years by the Israeli Defense Forces, Arafat became ill and fell into a coma, and later died.

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  • Article requests : Prosperos
  • Assess : rate the Unassessed Islam-related articles and Unknown-importance Islam-related articles, tag the talk pages of Islam-related articles with the {{WikiProject Islam}} banner.
  • Cleanup : A cleanup listing for this project is available. See also the tool's wiki page and the index of WikiProjects.
  • Copyedit : listed at Islam articles needing attention
  • Deletion sorting : listed at WikiProject Deletion sorting/Islam
  • Infobox : listed at Islam articles needing infoboxes
  • Maintain : visit WikiProject Islam/Article alerts
  • Notability : listed at WikiProject Notability (WikiProject Islam listing)
  • Portal : maintain Portal:Islam, fill in Anniversaries, update Did you know?, suggest Selected articles and Selected biographies, add {{Portal|Islam}} to the See also section of Islam-related articles.
  • Stubs : Islam by country stubs, Islamic biography stubs, Islamic organization stubs, Islamic studies book stubs, Mosque stubs, Quran stubs, more...
  • The project : Join WikiProject Islam and list yourself as a Participant in the project.

Associated Wikimedia

The following Wikimedia Foundation sister projects provide more on this subject:

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