Birthplace of Ali

Ali ibn Abi Talib (601-661 CE) was the fourth Sunni caliph and the first Shia Imam. Shia and some Sunni sources introduce Ali as the only person born inside the Ka'ba, the ancient shrine in Mecca which later became the most sacred site in Islam.

Historical accounts

Ali was born to Abu Talib and his wife Fatima bint Asad around 600 CE,[1] some thirty years after the Year of the Elephant.[2] Shia and some Sunni sources report that Ali was the only person born in Ka'ba, the ancient shrine in Mecca which later became the most sacred site in Islam.[3][4] Some sources also contain miraculous descriptions of the incident.[1] In particular, it is said that the wall of Ka'ba[5] or its door[1] slivered open as Fatima prayed there and shut close after she entered. She later emerged from Ka'ba with a baby boy, as people awaited her outside, unable to enter Ka'ba.[5]

Ali is said to have been born inside Ka'ba, the holiest site in Islam, pictured above.

Historiography

The canonical Shia Kitab al-Irshad and the Sunni The Meadows of Gold report that Ali was born inside Ka'ba.[2][6] Shia sources are unanimous in this belief and regard the incident as unique to Ali and an indication of his high spiritual station.[1][3] This account is also given by various Sunni authors, who regard birth in Ka'ba as a great distinction, though not unique to Ali.[1] That Ali was born in Ka'ba is also the view of the recent Sunni scholars Shah Waliullah Dehlawi (d.1762),[6] Mu'min ibn Hasan al-Shablanji al-Shafi'i (nineteenth century),[7] and Muhammad Sayyid Tantawy (d.2010).[8][9] The Shia author Razwi lists some Sunni authors with the same view:[10]

  • Al-Masudi in Murooj-udh-dhahab (Volume II)[11]
  • Muhammad ibn Talha el-Shafi'i in Matalib-us-saool[12]
  • El-Umari in Sharh ainia
  • Halabi in Sira (Volume I)[13]
  • Sibt ibn al-Jauzi in Tadhkera khawasil ummah[14]
  • Ibn Sabbagh Maleki in Fusoolul mohimma[15]
  • Muhammad bin Yousuf Shafi'i in Kifayet al-Talib[16]
  • Mu'min bin Hasan al-Shablanji al-Shafi'i in Nurul absar[17]
  • Ibn Zahra in Ghiyathul ikhtisar[18]
  • Edvi in Nafhatul qudsia
  • Abbas al-Aqqad in al-'Abqarriyet al-Imam Ali[19]
  • Muhammad Sayyid Tantawy in Min fada-il al-'ashrat al-mubashireen bil janna[20]

References

Citations

  1. Shah-Kazemi 2015.
  2. Gleave 2008.
  3. Nasr & Afsaruddin 2022.
  4. Brown Reference Group Ltd. 2011, p. 86.
  5. Abbas 2021, p. 15.
  6. Abbas 2021, p. 203.
  7. al-Shablanji al-Shafi'i, Mu'min bin Hasan. Nurul absar. Qum: Radi. p. 76.
  8. Tantawy, Muhammad Sayyid (1976). Min fada-il al-'ashrat al-mubashireen bil janna. Cairo: Matab'a al-ahram at-Tijariyya. p. 186.
  9. Razwy, Sayed Ali Asgher. A Restatement of the History of Islam & Muslims. pp. 41–42.
  10. Razwy, Sayed Ali Asgher. A Restatement of the History of Islam & Muslims. p. 41.
  11. Al-Masudi, Abu al-Hasan Ali ibn al-Husayn. Murooj-udh-Dhahab (Volume II). p. 76.
  12. el-Shafei, Muhammad ibn Talha. Matalib-us-saool. p. 11.
  13. Halabi. Sira. p. 165.
  14. ibn al-Jauzi, Sibt. Tadhkera Khawasil Ummah. p. 7.
  15. Maleki, Ibn Sabbagh. Fusoolul Mohimma. p. 14.
  16. bin Yousuf Shafei, Muhammad (1984). Kifayet al-Talib. p. 261.
  17. al-Shablanji al-Shafi'i, Mu'min bin Hasan. Nurul Absar. Qum: Radi. p. 76.
  18. Ibn Zahra. Ghiyathul Ikhtisar. p. 97.
  19. al-Aqqād, Abbās Mahmūd (1970). Al-'Abqarriyet al-Imam Ali. Cairo.
  20. al-Tantawi, Mahmood Saeed (1976). Min Fada-il al-‘Ashrat al-Mubashireen bil Janna. Cairo: Matab’a al-Ahram at-Tijariyya. p. 186.

Sources

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