Chinilpa

Chinilpa (Korean: 친일파, lit.'pro-Japan faction'),[lower-alpha 1] Korean collaborators with Imperial Japan (Korean: 일제 부역자; Hanja: 日帝附逆者; RR: ilje buyeokja) or chinilbanminjokhaengwija (Korean: 친일반민족행위자; Hanja: 親日反民族行爲者; lit. pro-Japanese anti-nation activist)[lower-alpha 2] is a derogatory Korean language term that denotes ethnic Koreans who collaborated with Imperial Japan during the protectorate period of the Korean Empire from 1905 and its colonial rule in Korea from 1910 to 1945. The term is distinct from ji-ilpa (Hangul: 지일파; Hanja: 知日派, lit. "knowledgeable-about-Japan faction"), which has a politically neutral connotation.

Chinilpa
Hangul
Hanja
Revised RomanizationChinilpa
McCune–ReischauerCh'inilp'a

Chinilpa was popularized in post-independence Korea for Koreans considered national traitors for collaborating with the Japanese colonial government and fighting against the Korean independence movement. Chinilpa also applies to Koreans that had sought greater alliance or unification with Japan in the last years of Joseon Dynasty, such as Iljinhoe and the Five Eulsa Traitors.[2]

Etymology

The term "Chinilpa" (Korean: 친일파) for those who collaborated with the Imperial Japanese rule in Korea first appears in Chinilmunhangnon (Comments on Chinil Literature, 친일문학론, 1966), written by Im Jong-Guk, who was an activist of Korea. Before its publication, it was common to call them builbae (Hangul: 부일배; Hanja: 附日輩) which translates literally to "people who collaborated with Japan", especially criticizing Korean Leadership.[3]

Anti-Chinilpa politics

The term Chinilpa or Chinil (pro-Japan[ese]) is also used in derogatory terms for attitudes that sympathize with Japanese historical revisionism, oppose Korean nationalism, and accept the views of the right-wing to far-right Japanese people after 1945. Chinilpa is often identified with "[pro-]Japanese far-right" (일본 극우), "Nazi collaborators" (나치 협력자), "war criminals" (전범)[lower-alpha 3], or "pro-Japanese anti-nationalist" (친일 반민족주의자), because Japan was a member of the Axis powers during World War II.[5][6][7][8][9][10][11]

Korea

In Korea, Chinilpa is comparable to French Nazi collaborators. South Korean historians pointed out that the U.S. military government, Syngman Rhee dictatorship, and military dictatorship guaranteed Chinilpa their vested interests without properly punishing him.[12] This contrasts with France, which severely punished and retaliated against Nazi collaborators after World War II.[13][14]

South Korea

In South Korean politics, liberals or progressives and conservatives tend to criticize each other as "pro-Japan" and "Pro-Pyongyang" (or "Jongbuk"). South Korea has historically experienced Japanese colonial rule and the Korean War, so the former is regarded as the "fascist" (Korean: 파시스트)[15] or "far-right"[16][17] and the latter as the "ppalgaengi" (Korean: 빨갱이; lit. reds)[18] or "far-left".[19]

Many South Korean liberals and progressives believe that the Chinlipa purge is the same as the anti-Nazi activism in Israel.[20]

"Sin-chinilpa" (Korean: 신친일파; Hanja: 新親日派; lit. new pro-Japan faction") is used in a similar sense to "Tochak Waegu". The term "Sin-chinilpa" was first proposed by Japanese-born naturalized South Korean and South Korean liberal historian Yuji Hosaka, and is frequently used by South Korean media and netizens.[21][22][23] Yuji Hosaka is argued that the excessive influx of Japanese culture such as J-pop, anime, and manga into the South Korea is increasing the number of "New Chinilpa" in the South Korea. He negatively evaluated Japanese culture, saying that this was deliberately encouraged by the Japanese government. He also criticized the "Anti-Japan Tribalism" discourse as "slavery grit" (Korean: 노예근성) that internalized the "hate of Korean" in Japanese right-wing or far-right forces, and argued that the anti-Japan sentiment of South Koreans was absolutely justified.[24][25]

Prosecution of Chinilpa gained increasing support in South Korea after the gradual democratization during the 1980s and 1990s, and the first anti-Chinilpa legislation, the Special law to redeem pro-Japanese collaborators' property, was passed in 2005.

Many South Korean right-wing conservative politicians and elites are children and grandchildren of Chinilpa. This gives moral legitimacy to the anti-Japanese sentiment of South Korean liberal-to-progressives.[26][27]

Japan

In the 1970s, Japanese New Left supported anti-Park liberal Korean nationalists' perception of "Chinilpa". They recognized the Park Chung-hee and Park Chung-hee governments, then dictators of South Korea, as "Chinilpa".

History

Colonial period

While it has taken on a meaning of "[national] traitor", only a minority of the early chinilpa were opportunists, as most of the chinilpa high officials in the beginning believed they were doing what was in the best interests of their country as it struggled to adapt to modernity; the chinilpa were one of a number of factions that existed at that time which were concerned with modernizing Korea along a pattern set by another country (e.g. Russian faction, Chinese faction, American faction, and so on).[28] However, the term itself was not coined until 1966 by scholar Im Chongguk (1929–1989).

Treatment of chinilpa following independence

In the immediate liberation of Korea, American General Douglas MacArthur initially requested that the Japanese colonial authorities and their Korean trainees continue to run Korea until natives could be trained to replace them. Nonetheless, Korean outrage did lead to the former being purged, but many of the latter chinilpa were able to hold onto their positions. Similar to the United States' incomplete denazification of Germany and reverse course in Japan, the United States Military Government of Korea saw these right-wing chinilpa officials as useful in light of the nascent Cold War and deteriorating situation in the Korean Peninsula.[29]

The Special Committee for Prosecution of Anti-National Offenders (banmin teugwi, 반민특위) was set up in 1948 to prosecute the chinilpa. It handled 682 cases; 559 cases were handed over to a special prosecutor's office, which handed down indictments in 221 cases. A special tribunal tried 38 cases, sentenced guilty verdicts and punishments in 12 cases including one death sentence. Eighteen others had their civil rights suspended, six others were declared innocent and the remaining two were found guilty but were exempted from punishment. However, the Supreme Court suspended their execution in March 1950, just before the Korean War.[30]

The dictator at that time, Syngman Rhee, sabotaged and dissolved the banmin teugwi.[31] Under Rhee's regime and in subsequent governments before the Sixth Republic, many of them enjoyed the same wealth and power they had under Japanese rule. Rhee employed many former collaborators in government and military in order to combat North Korea and communist sympathizers in South Korea. The next of South Korea's prominent dictators, Park Chung-hee, was himself a chinilpa who served in the Imperial Japanese military system.[32] During the Cold War, chinilpa was seen as a somewhat taboo subject given that many authorities were at one time collaborators themselves, and thus criticism of chinilpa could be seen as questioning the legitimacy of the regime.[33] Similar pressure to silence was also applied to some chinilpa literary figures.[34]

An early study into chinilpa was done by "maverick scholar" Im Chongguk (1929–1989), whose 1966 work Ch'inil Munhak-ron (친일문학 Treatise on Pro-Japanese Literature) broke the silence on the subject matter.[33][35] Although it was obscure in its day and didn't have a wide readership, a smattering of articles on the subject appeared in the late 1970's and by the 1980's, Chongguk took his quarter-century's worth of study on the subject and began to publish more systemic works about chinilpa in general, not just literary studies. Chongguk's personal zeal about honestly examining darker pages from national history were not very popular in his day, but by the 1990's, his legacy had strengthened and the topic became more accepted by the South Korean public. However, the old stigma still persisted to some extent in academia, as established mainstream scholars were seemingly "reluctant to dabble in such an irrelevant and 'humiliating' subject" as chinilpa, and much of the interest and writing on the topic came from junior scholars and nonacademics such as independent researchers, literary critics, and journalists.[35]

Prosecution of chinilpa in the 21st century

After more than 50 years have passed since the end of prosecution of chinilpa under the Syngman Rhee administration, the prosecution restarted abruptly as a political agenda of President Roh Moo-hyun.

Definition of chinilpa by the Special Law

The newly enacted Special Law on the Inspection of Collaborations for the Japanese Imperialism[36] defines "pro-Japanese and anti-national actions" (chinilpa) as follows.

article 2
Under this act, the "pro-Japanese and anti-national actions" means any of the following actions committed between the outbreak of the Russo-Japanese War that began the deprivation of Korean sovereignty by the Japanese imperialism and August 15, 1945.
1. Any act to attack or order to attack the military forces fighting against the Japanese imperialism to keep sovereign power.
3. Any act to kill, execute, harass or arrest the persons or their families participating in the independent movement or anti-Japanese movement, and an act to instruct or order those violences thereto.
6. Any act to agree, join or conspire the treaties that interfered with the sovereign power including Eulsa Treaty, Korean-Japanese Annexation Treaty and others.
8. Any act of participating in the Assembly of Japanese Empire as a member of the Noble Class or member of Japanese Assembly.
9. Any act of participating as vice chairman, advisor or House of Representatives for the Senate of the Choson Government-General.
10. Any act of positively cooperate with the invasion war (WW2) as an officer above lieutenant of the Japanese imperial forces.
14. Any act to operate the military supply manufacturing to help the warfare of the Japanese imperialism or donate certain amount of or more money and goods determined under the Presidential Decree.

Developments

On August 29, 2005, a civic organization, the Institute for Research in Collaborationist Activities disclosed a list of 3094 Koreans chinilpa suspects including Park Chung Hee, the former Korean president, Kim Song Su, a former publisher of Dong-a Ilbo and the founder of Korea University, and Bang Eung Mo, a former president of Chosun Ilbo.[37]

On December 6, 2006, a South Korean presidential commission, the Investigative Commission on Pro-Japanese Collaborators' Property revealed the first official chinilpa list of 106 persons during 1904 to March 1st Movement in 1919 was including four of the Five Eulsa Traitors.[38]

On August 18, 2006, the commission started the investigation before seizing the property obtained by collaborators during Japanese colonization.[39]

On May 2, 2007, the South Korean government announced its plan to seize assets gained by pro-Japanese collaborators during Japanese colonial rule amounting 3.6 billion won (US$3.9 million, €2.8 million) worth of land from the descendants of nine pro-Japanese collaborators.[40] On August 13, 2007, the commission decided to confiscate about 1 million square meters of land valued at 25.7 billion won that is now owned by the descendants of another ten pro-Japanese collaborators.[41]

On September 17, 2007, the commission revealed the second list of 202 collaborators focused on pro-Japanese figures between 1919 and 1937.[42][43][44] The list includes Song Byeong-jun who sent letters to the Japanese government asking for a merger, Lee Ji-yong, who is one of the Five Eulsa Traitors, Lee Doo-hwang, who participated in the murder of Empress Myeongseong in 1895 and later became a governor of the North Jeolla Province, a novelist Yi In-jik, the author of Hyeoleuinu (Tears of Blood), Yoo Hak-ju, a council member of the Iljinhoe, Bae Jeong-ja, foster daughter of the first Resident-General of Korea who spied on Korean independence activists and recruited comfort women, and Park Je-bin, who formed a tribute group to pay condolences at Ito's funeral in 1926. On the same day, the Seoul administrative court rejected a lawsuit against the commission to erase the names of the son and grandson of Daewon-gun (father of Gojong of the Korean Empire) from the list, who allegedly attended the signing of the Japan-Korea Annexation Treaty as representatives of the royal family.

The official list during the most controversial period (1937–1945) that may contain persons who played important roles in South Korean development after the independence and enlisted in the 2005 list of the Institute for Research in Collaborationist Activities had not been revealed as of September 2007.

Since the enactment of the Special Law on the Inspection of Collaboration with Japanese Imperialism (ko:친일진상규명법) in 2004 and the special law to redeem pro-Japanese collaborators' property in 2005, the committee has made a list of 452 pro-Japanese collaborators and examined the land of 109 among them. The total size of the land is estimated at 13.1 million square meters, worth almost 100 billion won.[41]

The confiscated properties were to be appropriated, with priority, to reward Koreans who contributed to the independence of Korea from Japan.

See also

Notes

  1. It is also simply referred to as Chinil (Korean: 친일; Hanja: 親日; lit. pro-Japan[ese]).
  2. It is also simply referred to as banminjokhaengwija (Korean: 반민족행위자; Hanja: 反民族行爲者)[1]
  3. Many Chinilpa people cooperated with Empire of Japan's aggression, including the Pacific War. Some Chinilpa people have been put on war crimes trial. Hong Sa-ik was a lieutenant general in the Imperial Japanese Army during World War II, and after the end of World War II, he was sentenced to death and executed in a war criminal trial in the Philippines. Hong Sa-ik is classified as Chinilpa in South Korea. However, unlike Japanese war criminals, most Korean war criminals were not brought to trial, which was the purpose of USAMGIK to rebuild the South Korea. This was the beginning of the anti-American sentiment of the political left in South Korea. (South Korea's political left values the independence movement and anti-Japanese Korean nationalism that resisted Japanese fascism and Chinilpa people.)[4]

References

  1. "반민특위에서 풀려난 친일 헌병, 김주열을 쐈다". 미디어오늘. 11 September 2016. Retrieved 3 March 2023. 조사기간은 최장 6년에서 4년반으로 상임위원은 3인에서 2인으로 축소돼 2005년 5월 출범한 반민규명위는 2009년 11월까지 4년 6개월간 1006명의 반민족행위자를 결정했다. 해방 직후 남한에서 친일파 20만명의 사법적 처벌을 고려했다는 사실을 고려하면 여전히 미흡한 진상규명이다.
  2. As seen in .
  3. (in Korean) "<친일문학론> 임종국님을 아시나요?", OhmyNews, 2004.01.19.
  4. "'일본에 충성하면 이렇게 된다'... 어느 친일파의 말로". OhmyNews. 11 September 2019. Retrieved 22 March 2023.
  5. ""윤 정부, 국익 위해 독배 마셨다"는 박형준에 "시장 자격 없다"". 한겨레. 9 March 2023. Retrieved 17 March 2023. 부산 160여개 단체가 모여 만든 '강제징용피해자 양금덕할머니 부산시민 평화훈장 추진위원회'는 9일 부산시청 들머리에서 기자회견을 열어 "친일·사대·매국 망언을 내뱉은 박형준은 부산시장 자격이 없다"고 성토했다.
  6. "김상수 "친일찬양금지법 입법하라..언제까지 시민들이 나서서 거리에서 싸우게 만드는가?"". 뉴스프리존. 11 September 2022. 독일까지 가서 소녀상 철거를 외친 인사들은 극우가 아니라 친일매국노 또는 일본 극우, 혐한단체라고 해야 맞다 [Koreans who went all the way to Germany and defended the removal of the State of Peace [with Japanese far-rightists] are not Korean far-rights. They are either Chinil[pa] traitors or Japanese far-right.]
  7. "김원웅 "북한 3대세습, 종북좌파 아닌 친일파 이승만·박정희 때문"". 시사오늘. 26 September 2019. Retrieved 3 March 2023. 프랑스의 샤골 드 골은 정권을 잡자마자 9000여 명의 나치 협력자들을 사형시켰고, 별도의 소급입법을 만들었다. 나치협력을 '반(反)문명 범죄'이자 '반인륜 범죄'로 보고, 시효가 없이 끝까지 추적한다는 국제법의 원칙을 세운 것이다. 한국도 마땅히 이렇게 해야 한다. 친일은 단순 한일 간의 문제가 아니다. 인류 문명 전체에 대한 잔학한 행위다. [As soon as France's Charles de Gaulle took power, it executed more than 9,000 Nazi collaborators and created a separate retroactive legislation. It established the principle of international law that cooperation with the Nazis itself is viewed as a "crime against civilization" and a "crime against humanity". South Korea should do the same. The act of Chinil is not just a matter between Korea and Japan. It is a atrocity against the whole of human civilization.]
  8. "정진석 "일본, 조선과 전쟁한 적 없다"… '극우적 친일 DNA' 발언" [Jung Jin-seok said "Japan has never had a war with Joseon". It shows his 'far-right Chinilpa DNA'.]. 굿모닝충청. 11 October 2022.
  9. "대한민국의 '독버섯'". 경기일보. 15 November 2020. Retrieved 3 March 2023. 우리 사회는 아직 일제 잔재 청산을 위한 잘못된 과거사 문제가 현안으로 대두되고 있다. 반면 나치지배를 받았던 유럽 각국은 부역자 처벌과 같은 일이 일어나지 않는다. 프랑스, 벨기에, 덴마크, 노르웨이, 네덜란드 등은 독일 치하에서 벗어나자마자 나치협력자들을 철저하게 처리했기 때문이다. 더구나 가해국인 독일도 1946년 뉘른베르크 국제전범재판 등을 통해 나치지도부를 숙청했다. [In our society, the problem of past wrong history for the liquidation of heritage related to the Japanese Empire is emerging as the main issue again. However, this is not the case in European countries that were under Nazi rule. This is because France, Belgium, Denmark, Norway, and the Netherlands dealt with Nazi collaborators thoroughly as soon as they escaped from German rule. Moreover, Germany, the country of the perpetrator, also purged Nazi leaders through the Nuremberg International War Trials in 1946.]
  10. "부끄러운 역사 친일 '미완의 청산'". 경향신문. 15 August 2010. Retrieved 3 March 2023.
  11. "적극적 반민족주의자 백선엽은 어떻게 '국립묘지'로 갔나". 프레시안. 21 July 2020. Retrieved 13 April 2023. 친일 반민족주의의 이력을 지닌 그와, 그의 지지자들이 반공주의 군인의 삶을 근거로 사후 국립현충원 안장을 소망해왔기 때문이다.
  12. Kim, Young-Taek ed. (2016). The Background and Reasons why the Pro-Japanese Group was not Cleared Off. Korea Institute of Science and Technology Information.
  13. "친일청산 실패한 한국에 '남다른 의미'". 경향신문. 24 November 2016. Retrieved 20 February 2023.
  14. "반역자 처단이 프랑스를 단결시켰다". 한겨레21. 26 August 1999. Retrieved 20 February 2023.
  15. "대한민국 100년, 청산 없는 역사 / 김누리". 한겨레. 10 February 2019.
  16. "정진석 "일본, 조선과 전쟁한 적 없다"… '극우적 친일 DNA' 발언". 굿모닝충청. 11 October 2022.
  17. "김상수 "친일찬양금지법 입법하라..언제까지 시민들이 나서서 거리에서 싸우게 만드는가?"". 뉴스프리존. 11 October 2022.
  18. "윤 대통령의 '정치 포기' 선언…극우 보수로 퇴화하다". 한겨레. 24 October 2022.
  19. "與 김상훈, 이태원 시민대책회의 출범에 "참사 영업인가"". 시사저널. 19 December 2022.
  20. https://www.minjok.or.kr/archives/111250
  21. "일본에게 장학금 받으면서 친일파 활동하는 '토착 왜구', 그알이 찾아낸다". 인사이트. 29 July 2019. Retrieved 20 February 2023. 신친일파는 일본계 한국인 정치학자 호사카 유지 세종대학교 교수가 주장하며 대두됐다.
  22. "나경원 "토착왜구는 모욕…친일파 후손은 민주당이 더 많다"". 동아일보. 25 July 2019. Retrieved 20 February 2023. 나경원 자유한국당 원내대표는 25일 여권의 '신친일파', '토착 왜구' 표현에 대해 "모욕적인 얘기"라며 "너무 어이가 없다"고 불만을 표출했다.
  23. "일제의 간도대학살은 어떻게 준비되었나". 에큐메니안. 16 December 2019. Retrieved 20 February 2023. "NO 아베" 물결이 한반도를 휩쓸 때, '엄마부대'를 자칭하는 사람들이 거리에서 "아베님, 용서해주십시오."라는 망언을 서슴지 않고 외치는 모습에 모골이 송연해졌다. 뼛속까지 일본인인 '토착왜구'라는 말이 실감이 났다. 우리의 역사 교육의 심각성과 동시에 한국인의 정체성이 의심스러운 '신 친일파'들이 주장하는 '식민지 근대화론'이 떠올랐다.
  24. https://news.mt.co.kr/mtview.php?no=2019073008390653122
  25. https://www.yna.co.kr/view/AKR20200408144400005
  26. Buruma, Ian (12 August 2019). "Opinion | Where the Cold War Never Ended". The New York Times. Retrieved 29 November 2022.
  27. "Is America, like Japan, getting 'Korea fatigue'?". The interpreter. 19 May 2022. Retrieved 29 March 2023.
  28. Killick, Andrew P. (2001). ""Ch'anggŭk" Opera and the Category of the "Traditionesque"". Korean Studies. 25 (1): 51–71. ISSN 0145-840X. JSTOR 23719471.
  29. Caprio, Mark E. (2014). "The Eagle has Landed: Groping for a Korean Role in the Pacific War". The Journal of American-East Asian Relations. 21 (1): 5–33. doi:10.1163/18765610-02101001. ISSN 1058-3947. JSTOR 43898362.
  30. "Pro-Japan collaborators list sparks controversy", The Korea Times, 8/29/2005
  31. Treat, John Whittier (2012). "Choosing to Collaborate: Yi Kwang-su and the Moral Subject in Colonial Korea". The Journal of Asian Studies. 71 (1): 81–102. doi:10.1017/S0021911811002956. ISSN 0021-9118. JSTOR 41350052. S2CID 159997254.
  32. Jeong, Minji; Shin, Youseop (2018-04-30). "Post-War Korean Conservatism, Japanese Statism, and the Legacy of President Park Chung-hee in South Korea". The Korean Journal of International Studies. 16 (1): 57–76. doi:10.14731/kjis.2018.04.16.1.57. ISSN 2233-470X. S2CID 158247160.
  33. Shin, Michael D. (2012). "Yi Kwang-su: The Collaborator as Modernist against Modernity". The Journal of Asian Studies. 71 (1): 115–120. doi:10.1017/S0021911811002944. ISSN 0021-9118. JSTOR 41350054. S2CID 163006734.
  34. Kim, Kyu Hyun (2004). "Reflections on the Problems of Colonial Modernity and "Collaboration" in Modern Korean History". Journal of International and Area Studies. 11 (3): 95–111. ISSN 1226-8550. JSTOR 43107105. And yet, until the late 1980s it was exceedingly difficult, if not altogether impossible to find any scholarly study on the chinilpa problem. Relevant records were offending passages whitewashed in the collected works or biographies of important men of letters. When the "collaborators" were indeed mentioned, they tended to be fin-de-siècle personages like Yi Wan-yong but not canonized literary figures such as Yi Kwan Ch'oe Nam-sŏn who nonetheless did lend support to the Japanese imperialists in colonial period.
  35. De Ceuster, Koen (2001). "The Nation Exorcised: The Historiography of Collaboration in South Korea". Korean Studies. 25 (2): 207–242. ISSN 0145-840X. JSTOR 23718903.
  36. "Welcome to PCIC". Archived from the original on 2008-05-21. Retrieved 2007-10-04.
  37. "KOREA: Ex-leader Park on list of 3,000 Japan collaborators" Archived 2005-11-06 at the Wayback Machine, The Korea Herald/AsiaMedia-UCLA, August 30, 2005
  38. "정부차원의 첫 보고서 친일청산 논란 재점화" Archived 2007-09-29 at the Wayback Machine, The Korea Times, 2006/12/07.
  39. "Assets of Japan Collaborators to Be Seized", The Korea Times, 08-13-2006
  40. "SKorea to seize assets of collaborators in Japanese colonial era for first time", The Associated Press/The International Herald Tribune, May 2, 2007
  41. "State to Confiscate Land of Pro-Japanese Collaborators" Archived September 27, 2007, at the Wayback Machine, The Korea Times, 2007-08-13
  42. Bae Ji-sook, "202 Pro-Japanese Collaborators Disclosed", The Korea Times, 09-17-2007.
  43. (in Korean) 강인식, "법원 `친일파 공개 적절`", JoongAng Ilbo, 2007.09.18.
  44. (in Japanese) "宋秉畯ら第2期親日反民族行為者202人を選定", JoongAng Ilbo, 2007.09.17.
  45. "'South Korea: The Politics Behind the History Wars". The Diplomat. 29 October 2015. Retrieved 27 February 2023. The president's main ally in pushing through the textbook revision has been the Saenuri party chairperson Kim Moo-sung, whose own father was a prominent businessman during the Japanese occupation and actively encouraged Korean youths to enlist in the Imperial Army to fight in the Pacific war. Kim has been struggling to whitewash his family's history and downplay his intimate connections to the nation's corporate and media elite, and thus has been a passionate leader in the New Right movement, the ideological network behind the right wing revisionism.
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