Portal:China


China (Chinese: 中国; pinyin: Zhōngguó), officially the People's Republic of China (PRC), is a country in East Asia. It has a population exceeding 1.4 billion. China spans the equivalent of five time zones and borders fourteen countries by land, the most of any country in the world. With an area of approximately 9.6 million square kilometres (3,700,000 sq mi), it is the world's third largest country by total land area. The country consists of 22 provinces, five autonomous regions, four municipalities, and two special administrative regions (Hong Kong and Macau). The national capital is Beijing, and the most populous city and largest financial center is Shanghai.

Modern China traces its origins to a cradle of civilization in the fertile basin of the Yellow River in the North China Plain. The mythical Three Sovereigns and Five Emperors marks the beginning of a shared identity. The semi-legendary Xia dynasty in the 21st century BCE and the Shang and Zhou dynasties developed a political system to serve hereditary monarchies. Written script was developed and inscription of Bronze and engraving of Oracle bone became common. Classic literature, and the Hundred Schools of Thought emerged during this period and influenced the region and beyond for centuries to come. In the third century BCE, the Qin dynasty ended the Spring and Autumn and Warring States period when Qin Shi Huangdi assumed the self-invented title of Huangdi (Emperor of China). Fractured by the uprising peasants, the Qin was replaced by Liu Bang's Han dynasty (206 BCE–220 CE). Together they laid the foundation for a political tradition of nearly two millennia in which the Chinese empire was one of the world's foremost economic powers. The empire expanded, fractured, and reunified; absorbed foreign religions and ideas; and made world-leading scientific advances, such as the Four Great Inventions: gunpowder, paper, the compass, and printing. After centuries of disunity following the fall of the Han, the Sui (581–618) and Tang (618–907) dynasties reunified the empire. The Tang welcomed foreign trade and culture over the Silk Road and adapted Buddhism to their needs. The early modern Song dynasty (960–1279) became urban and commercial while the civilian scholar-officials or literati adopted the examination system and the doctrines of Neo-Confucianism to replace the military aristocrats of earlier dynasties. The Mongol established the Yuan dynasty in 1279 before the Ming dynasty (1368–1644) re-established Han Chinese control. The Manchu-led Qing dynasty affirmed its control further and established the basis for the modern Chinese nation, although subsequently suffered significant losses to European imperialism in the 19th century.

China is a unitary socialist republic led by the CCP. It is one of the five permanent members of the UN Security Council and a founding member of several multilateral and regional organizations such as the Asian Infrastructure Investment Bank, the Silk Road Fund, the New Development Bank, the Shanghai Cooperation Organisation, and the RCEP. It is also a member of the BRICS, the G8+5, the G20, the APEC, and the East Asia Summit. China ranks poorly in measures of democracy, transparency, press freedom, religious freedom, and ethnic equality. The Chinese authorities are often criticized for human rights abuses. Making up around one-fifth of the world economy, China is the world's largest economy by GDP at purchasing power parity, the second-largest economy by nominal GDP, and the second-wealthiest country. The country is one of the fastest-growing major economies and is the world's largest manufacturer and exporter, as well as the second-largest importer. China is a nuclear-weapon state with the world's largest standing army by military personnel and the second-largest defense budget. (Full article...)

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  • Image 1"Nothing to My Name" (Chinese: 一无所有) is a 1986 Mandarin-language rock song by Cui Jian. It is widely considered Cui's most famous and most important work, and one of the most influential songs in the history of the People's Republic of China, both as a seminal point in the development of Chinese rock music and as a political sensation. The song was an unofficial anthem for Chinese youth and activists during the 1989 Tiananmen Square protests and massacre.Both in its lyrics and instruments, the song mixes traditional Chinese styles with modern rock elements. In the lyrics, the speaker addresses a girl who is scorning him because he has nothing. However, the song has also been interpreted as being about the dispossessed youth of the time, because it evokes a sense of disillusionment and lack of individual freedom that was common among the young generation during the 1980s. (Full article...)
    "Nothing to My Name" (Chinese: 一无所有) is a 1986 Mandarin-language rock song by Cui Jian. It is widely considered Cui's most famous and most important work, and one of the most influential songs in the history of the People's Republic of China, both as a seminal point in the development of Chinese rock music and as a political sensation. The song was an unofficial anthem for Chinese youth and activists during the 1989 Tiananmen Square protests and massacre.

    Both in its lyrics and instruments, the song mixes traditional Chinese styles with modern rock elements. In the lyrics, the speaker addresses a girl who is scorning him because he has nothing. However, the song has also been interpreted as being about the dispossessed youth of the time, because it evokes a sense of disillusionment and lack of individual freedom that was common among the young generation during the 1980s. (Full article...)
  • Image 2A cannon is a large-caliber gun classified as a type of artillery, which usually launches a projectile using explosive chemical propellant. Gunpowder ("black powder") was the primary propellant before the invention of smokeless powder during the late 19th century. Cannons vary in gauge, effective range, mobility, rate of fire, angle of fire and firepower; different forms of cannon combine and balance these attributes in varying degrees, depending on their intended use on the battlefield. A cannon is a type of heavy artillery weapon.The word cannon is derived from several languages, in which the original definition can usually be translated as tube, cane, or reed. In the modern era, the term cannon has fallen into decline, replaced by guns or artillery, if not a more specific term such as howitzer or mortar, except for high-caliber automatic weapons firing bigger rounds than machine guns, called autocannons. (Full article...)
    A cannon is a large-caliber gun classified as a type of artillery, which usually launches a projectile using explosive chemical propellant. Gunpowder ("black powder") was the primary propellant before the invention of smokeless powder during the late 19th century. Cannons vary in gauge, effective range, mobility, rate of fire, angle of fire and firepower; different forms of cannon combine and balance these attributes in varying degrees, depending on their intended use on the battlefield. A cannon is a type of heavy artillery weapon.

    The word cannon is derived from several languages, in which the original definition can usually be translated as tube, cane, or reed. In the modern era, the term cannon has fallen into decline, replaced by guns or artillery, if not a more specific term such as howitzer or mortar, except for high-caliber automatic weapons firing bigger rounds than machine guns, called autocannons. (Full article...)
  • Image 3Paramount publicity photo, c. 1935Wong Liu Tsong (January 3, 1905 – February 3, 1961), known professionally as Anna May Wong, was an American actress, considered the first Chinese-American film star in Hollywood, as well as the first Chinese-American actress to gain international recognition. Her varied career spanned silent film, sound film, television, stage, and radio.Born in Los Angeles to second-generation Taishanese Chinese-American parents, Wong became infatuated with films and began acting in films at an early age. During the silent film era, she acted in The Toll of the Sea (1922), one of the first films made in color, and in Douglas Fairbanks' The Thief of Bagdad (1924). Wong became a fashion icon and had achieved international stardom in 1924. Wong had been one of the first to embrace the flapper look. In 1934, the Mayfair Mannequin Society of New York voted her the "world's best dressed woman." In the 1920s and 1930s, Wong was acclaimed as one of the top fashion icons. (Full article...)
    Paramount publicity photo, c. 1935

    Wong Liu Tsong (January 3, 1905 – February 3, 1961), known professionally as Anna May Wong, was an American actress, considered the first Chinese-American film star in Hollywood, as well as the first Chinese-American actress to gain international recognition. Her varied career spanned silent film, sound film, television, stage, and radio.

    Born in Los Angeles to second-generation Taishanese Chinese-American parents, Wong became infatuated with films and began acting in films at an early age. During the silent film era, she acted in The Toll of the Sea (1922), one of the first films made in color, and in Douglas Fairbanks' The Thief of Bagdad (1924). Wong became a fashion icon and had achieved international stardom in 1924. Wong had been one of the first to embrace the flapper look. In 1934, the Mayfair Mannequin Society of New York voted her the "world's best dressed woman." In the 1920s and 1930s, Wong was acclaimed as one of the top fashion icons. (Full article...)
  • Image 4The empire in 661, when it reached its greatest extentThe Tang dynasty (/tɑːŋ/, [tʰǎŋ]; Chinese: 唐朝), or Tang Empire, was an imperial dynasty of China that ruled from 618 to 907, with an interregnum between 690 and 705. It was preceded by the Sui dynasty and followed by the Five Dynasties and Ten Kingdoms period. Historians generally regard the Tang as a high point in Chinese civilization, and a golden age of cosmopolitan culture. Tang territory, acquired through the military campaigns of its early rulers, rivaled that of the Han dynasty.The Lǐ family (李) founded the dynasty, seizing power during the decline and collapse of the Sui Empire and inaugurating a period of progress and stability in the first half of the dynasty's rule. The dynasty was formally interrupted during 690–705 when Empress Wu Zetian seized the throne, proclaiming the Wu Zhou dynasty and becoming the only legitimate Chinese empress regnant. The devastating An Lushan Rebellion (755–763) shook the nation and led to the decline of central authority in the dynasty's latter half. Like the previous Sui dynasty, the Tang maintained a civil-service system by recruiting scholar-officials through standardized examinations and recommendations to office. The rise of regional military governors known as jiedushi during the 9th century undermined this civil order. The dynasty and central government went into decline by the latter half of the 9th century; agrarian rebellions resulted in mass population loss and displacement, widespread poverty, and further government dysfunction that ultimately ended the dynasty in 907. (Full article...)
    The empire in 661, when it reached its greatest extent

    The Tang dynasty (/tɑːŋ/, [tʰǎŋ]; Chinese: 唐朝), or Tang Empire, was an imperial dynasty of China that ruled from 618 to 907, with an interregnum between 690 and 705. It was preceded by the Sui dynasty and followed by the Five Dynasties and Ten Kingdoms period. Historians generally regard the Tang as a high point in Chinese civilization, and a golden age of cosmopolitan culture. Tang territory, acquired through the military campaigns of its early rulers, rivaled that of the Han dynasty.

    The Lǐ family (李) founded the dynasty, seizing power during the decline and collapse of the Sui Empire and inaugurating a period of progress and stability in the first half of the dynasty's rule. The dynasty was formally interrupted during 690–705 when Empress Wu Zetian seized the throne, proclaiming the Wu Zhou dynasty and becoming the only legitimate Chinese empress regnant. The devastating An Lushan Rebellion (755–763) shook the nation and led to the decline of central authority in the dynasty's latter half. Like the previous Sui dynasty, the Tang maintained a civil-service system by recruiting scholar-officials through standardized examinations and recommendations to office. The rise of regional military governors known as jiedushi during the 9th century undermined this civil order. The dynasty and central government went into decline by the latter half of the 9th century; agrarian rebellions resulted in mass population loss and displacement, widespread poverty, and further government dysfunction that ultimately ended the dynasty in 907. (Full article...)
  • Image 5Eastern Hemisphere in AD 50, the middle of the first centurySino-Roman relations comprised the (primarily indirect) contacts and flows of trade goods, of information, and of occasional travellers between the Roman Empire and the Han Empire of China, as well as between the later Eastern Roman Empire and various Chinese dynasties. These empires inched progressively closer to each other in the course of the Roman expansion into the ancient Near East and of the simultaneous Han Chinese military incursions into Central Asia. Mutual awareness remained low, and firm knowledge about each other was limited. Surviving records document only a few attempts at direct contact. Intermediate empires such as the Parthians and Kushans, seeking to maintain control over the lucrative silk trade, inhibited direct contact between these two Eurasian powers. In 97 AD the Chinese general Ban Chao tried to send his envoy Gan Ying to Rome, but Parthians dissuaded Gan from venturing beyond the Persian Gulf. Ancient Chinese historians recorded several alleged Roman emissaries to China. The first one on record, supposedly either from the Roman emperor Antoninus Pius or from his adopted son Marcus Aurelius, arrived in 166 AD. Others are recorded as arriving in 226 and 284 AD, followed by a long hiatus until the first recorded Byzantine embassy in 643 AD.The indirect exchange of goods on land along the Silk Road and sea routes involved (for example) Chinese silk, Roman glassware and high-quality cloth. Roman coins minted from the 1st century AD onwards have been found in China, as well as a coin of Maximian (Roman emperor from 286 to 305 AD) and medallions from the reigns of Antoninus Pius (r. 138–161 AD) and Marcus Aurelius (r. 161–180 AD) in Jiaozhi (in present-day Vietnam), the same region at which Chinese sources claim the Romans first landed. Roman glassware and silverware have been discovered at Chinese archaeological sites dated to the Han period (202 BC to 220 AD). Roman coins and glass beads have also been found in the Japanese archipelago. (Full article...)
    Eastern Hemisphere in AD 50, the middle of the first century

    Sino-Roman relations comprised the (primarily indirect) contacts and flows of trade goods, of information, and of occasional travellers between the Roman Empire and the Han Empire of China, as well as between the later Eastern Roman Empire and various Chinese dynasties. These empires inched progressively closer to each other in the course of the Roman expansion into the ancient Near East and of the simultaneous Han Chinese military incursions into Central Asia. Mutual awareness remained low, and firm knowledge about each other was limited. Surviving records document only a few attempts at direct contact. Intermediate empires such as the Parthians and Kushans, seeking to maintain control over the lucrative silk trade, inhibited direct contact between these two Eurasian powers. In 97 AD the Chinese general Ban Chao tried to send his envoy Gan Ying to Rome, but Parthians dissuaded Gan from venturing beyond the Persian Gulf. Ancient Chinese historians recorded several alleged Roman emissaries to China. The first one on record, supposedly either from the Roman emperor Antoninus Pius or from his adopted son Marcus Aurelius, arrived in 166 AD. Others are recorded as arriving in 226 and 284 AD, followed by a long hiatus until the first recorded Byzantine embassy in 643 AD.

    The indirect exchange of goods on land along the Silk Road and sea routes involved (for example) Chinese silk, Roman glassware and high-quality cloth. Roman coins minted from the 1st century AD onwards have been found in China, as well as a coin of Maximian (Roman emperor from 286 to 305 AD) and medallions from the reigns of Antoninus Pius (r. 138–161 AD) and Marcus Aurelius (r. 161–180 AD) in Jiaozhi (in present-day Vietnam), the same region at which Chinese sources claim the Romans first landed. Roman glassware and silverware have been discovered at Chinese archaeological sites dated to the Han period (202 BC to 220 AD). Roman coins and glass beads have also been found in the Japanese archipelago. (Full article...)
  • Image 6Jin dynasty (blue) and Song dynasty (orange) in 1141The Jin–Song Wars were a series of conflicts between the Jurchen-led Jin dynasty (1115–1234) and the Han-led Song dynasty (960–1279). In 1115, Jurchen tribes rebelled against their overlords, the Khitan-led Liao dynasty (916–1125), and declared the formation of the Jin. Allying with the Song against their common enemy the Liao dynasty, the Jin promised to cede to the Song the Sixteen Prefectures that had fallen under Liao control since 938. The Song agreed but the Jin's quick defeat of the Liao combined with Song military failures made the Jin reluctant to cede territory. After a series of negotiations that embittered both sides, the Jurchens attacked the Song in 1125, dispatching one army to Taiyuan and the other to Bianjing (modern Kaifeng), the Song capital.Surprised by news of an invasion, Song general Tong Guan retreated from Taiyuan, which was besieged and later captured. As the second Jin army approached the capital, Song emperor Huizong abdicated and fled south. Qinzong, his eldest son, was enthroned. The Jin dynasty laid siege to Kaifeng in 1126, but Qinzong negotiated their retreat from the capital by agreeing to a large annual indemnity. Qinzong reneged on the deal and ordered Song forces to defend the prefectures instead of fortifying the capital. The Jin resumed war and again besieged Kaifeng in 1127. They captured Qinzong, many members of the imperial family and high officials of the Song imperial court in an event known as the Jingkang Incident. This separated north and south China between Jin and Song. Remnants of the Song imperial family retreated to southern China and, after brief stays in several temporary capitals, eventually relocated to Lin'an (modern Hangzhou). The retreat divided the dynasty into two distinct periods, Northern Song and Southern Song. (Full article...)
    Jin dynasty (blue) and Song dynasty (orange) in 1141

    The Jin–Song Wars were a series of conflicts between the Jurchen-led Jin dynasty (1115–1234) and the Han-led Song dynasty (960–1279). In 1115, Jurchen tribes rebelled against their overlords, the Khitan-led Liao dynasty (916–1125), and declared the formation of the Jin. Allying with the Song against their common enemy the Liao dynasty, the Jin promised to cede to the Song the Sixteen Prefectures that had fallen under Liao control since 938. The Song agreed but the Jin's quick defeat of the Liao combined with Song military failures made the Jin reluctant to cede territory. After a series of negotiations that embittered both sides, the Jurchens attacked the Song in 1125, dispatching one army to Taiyuan and the other to Bianjing (modern Kaifeng), the Song capital.

    Surprised by news of an invasion, Song general Tong Guan retreated from Taiyuan, which was besieged and later captured. As the second Jin army approached the capital, Song emperor Huizong abdicated and fled south. Qinzong, his eldest son, was enthroned. The Jin dynasty laid siege to Kaifeng in 1126, but Qinzong negotiated their retreat from the capital by agreeing to a large annual indemnity. Qinzong reneged on the deal and ordered Song forces to defend the prefectures instead of fortifying the capital. The Jin resumed war and again besieged Kaifeng in 1127. They captured Qinzong, many members of the imperial family and high officials of the Song imperial court in an event known as the Jingkang Incident. This separated north and south China between Jin and Song. Remnants of the Song imperial family retreated to southern China and, after brief stays in several temporary capitals, eventually relocated to Lin'an (modern Hangzhou). The retreat divided the dynasty into two distinct periods, Northern Song and Southern Song. (Full article...)
  • Image 7Director Zhang YimouNot One Less is a 1999 drama film by Chinese director Zhang Yimou, adapted from Shi Xiangsheng's 1997 story A Sun in the Sky (Chinese: 天上有个太阳; pinyin: tiān shàng yǒu ge tàiyáng). It was produced by Guangxi Film Studio and released by China Film Group Corporation in mainland China, and distributed by Sony Pictures Classics in North America and Columbia TriStar Film Distributors internationally.Set in the People's Republic of China during the 1990s, the film centers on a 13-year-old substitute teacher, Wei Minzhi, in the Chinese countryside. Called in to substitute for a village teacher for one month, Wei is told not to lose any students. When one of the boys takes off in search of work in the big city, she goes looking for him. The film addresses education reform in China, the economic gap between urban and rural populations, and the prevalence of bureaucracy and authority figures in everyday life. It is filmed in a neorealist/documentary style with a troupe of non-professional actors who play characters with the same names and occupations as the actors have in real life, blurring the boundaries between drama and reality. (Full article...)
    A middle-aged Chinese man standing at a podium, wearing a Hawaiian shirt and lei
    Director Zhang Yimou

    Not One Less is a 1999 drama film by Chinese director Zhang Yimou, adapted from Shi Xiangsheng's 1997 story A Sun in the Sky (Chinese: 天上有个太阳; pinyin: tiān shàng yǒu ge tàiyáng). It was produced by Guangxi Film Studio and released by China Film Group Corporation in mainland China, and distributed by Sony Pictures Classics in North America and Columbia TriStar Film Distributors internationally.

    Set in the People's Republic of China during the 1990s, the film centers on a 13-year-old substitute teacher, Wei Minzhi, in the Chinese countryside. Called in to substitute for a village teacher for one month, Wei is told not to lose any students. When one of the boys takes off in search of work in the big city, she goes looking for him. The film addresses education reform in China, the economic gap between urban and rural populations, and the prevalence of bureaucracy and authority figures in everyday life. It is filmed in a neorealist/documentary style with a troupe of non-professional actors who play characters with the same names and occupations as the actors have in real life, blurring the boundaries between drama and reality. (Full article...)
  • Image 8The Sakyamuni Buddha, by Song painter Zhang Shengwen, c. AD 1181–1186; although Buddhism was in decline and under attack by Neo-Confucian critics in the Song era, it nonetheless remained one of the major religious ideologies in China.Chinese society during the Song dynasty (960–1279) was marked by political and legal reforms, a philosophical revival of Confucianism, and the development of cities beyond administrative purposes into centres of industry and of maritime and river commerce. The rural population were mostly farmers, with some hunters, fishermen, and workers in the imperial mines and salt marshes. Conversely, shopkeepers, artisans, city guards, entertainers, laborers, and wealthy merchants lived in the county and provincial centres along with the Chinese gentry—a small, elite community of educated scholars and scholar-officials.As landholders and examination-drafted degree holders, the gentry considered themselves the leaders of society; gaining their cooperation and resources was essential for the county or provincial bureaucrat overburdened with official duties. In many ways, scholar-officials of the Song period differed from the more aristocratic officials of the Tang dynasty (618–907). Civil service examinations became the primary means of appointment to an official post as competitors for offices dramatically increased. Frequent disagreements amongst ministers of state on ideological and policy issues led to political strife and the proliferation of factions, giving entry for a multitude of families into the civil service. (Full article...)
    A landscape oriented painting showing a Buddha in red robes, seated in a throne, surrounded by sixteen adult figures and one baby. With the exception of the baby, all of the figures, including the Buddha, have blue halos.
    The Sakyamuni Buddha, by Song painter Zhang Shengwen, c. AD 1181–1186; although Buddhism was in decline and under attack by Neo-Confucian critics in the Song era, it nonetheless remained one of the major religious ideologies in China.


    Chinese society during the Song dynasty (960–1279) was marked by political and legal reforms, a philosophical revival of Confucianism, and the development of cities beyond administrative purposes into centres of industry and of maritime and river commerce. The rural population were mostly farmers, with some hunters, fishermen, and workers in the imperial mines and salt marshes. Conversely, shopkeepers, artisans, city guards, entertainers, laborers, and wealthy merchants lived in the county and provincial centres along with the Chinese gentry—a small, elite community of educated scholars and scholar-officials.

    As landholders and examination-drafted degree holders, the gentry considered themselves the leaders of society; gaining their cooperation and resources was essential for the county or provincial bureaucrat overburdened with official duties. In many ways, scholar-officials of the Song period differed from the more aristocratic officials of the Tang dynasty (618–907). Civil service examinations became the primary means of appointment to an official post as competitors for offices dramatically increased. Frequent disagreements amongst ministers of state on ideological and policy issues led to political strife and the proliferation of factions, giving entry for a multitude of families into the civil service. (Full article...)
  • Image 9A Western Han (202 BC – 9 AD) covered jade cup with gilt bronze fittings, Sackler MuseumThe economy of the Han dynasty (206 BC – 220 AD) of ancient China experienced upward and downward movements in its economic cycle, periods of economic prosperity and decline. It is normally divided into three periods: Western Han (206 BC – 9 AD), the Xin dynasty (9–23 AD), and Eastern Han (25–220 AD). The Xin regime, established by the former regent Wang Mang, formed a brief interregnum between lengthy periods of Han rule. Following the fall of Wang Mang, the Han capital was moved eastward from Chang'an to Luoyang. In consequence, historians have named the succeeding eras Western Han and Eastern Han respectively.The Han economy was defined by significant population growth, increasing urbanization, unprecedented growth of industry and trade, and government experimentation with nationalization. Another large component of the government is that it was run by influential families who had the most money. In this era, the levels of minting and circulation of coin currency grew significantly, forming the foundation of a stable monetary system. The Silk Road facilitated the establishment of trade and tributary exchanges with foreign countries across Eurasia, many of which were previously unknown to the people of ancient China. The imperial capitals of both Western Han (Chang'an) and Eastern Han (Luoyang) were among the largest cities in the world at the time, in both population and area. Here, government workshops manufactured furnishings for the palaces of the emperor and produced goods for the common people. The government oversaw the construction of roads and bridges, which facilitated official government business and encouraged commercial growth. Under Han rule, industrialists, wholesalers, and merchants—from minor shopkeepers to wealthy businessmen—could engage in a wide range of enterprises and trade in the domestic, public, and even military spheres. (Full article...)
    A Western Han (202 BC – 9 AD) covered jade cup with gilt bronze fittings, Sackler Museum

    The economy of the Han dynasty (206 BC – 220 AD) of ancient China experienced upward and downward movements in its economic cycle, periods of economic prosperity and decline. It is normally divided into three periods: Western Han (206 BC – 9 AD), the Xin dynasty (9–23 AD), and Eastern Han (25–220 AD). The Xin regime, established by the former regent Wang Mang, formed a brief interregnum between lengthy periods of Han rule. Following the fall of Wang Mang, the Han capital was moved eastward from Chang'an to Luoyang. In consequence, historians have named the succeeding eras Western Han and Eastern Han respectively.

    The Han economy was defined by significant population growth, increasing urbanization, unprecedented growth of industry and trade, and government experimentation with nationalization. Another large component of the government is that it was run by influential families who had the most money. In this era, the levels of minting and circulation of coin currency grew significantly, forming the foundation of a stable monetary system. The Silk Road facilitated the establishment of trade and tributary exchanges with foreign countries across Eurasia, many of which were previously unknown to the people of ancient China. The imperial capitals of both Western Han (Chang'an) and Eastern Han (Luoyang) were among the largest cities in the world at the time, in both population and area. Here, government workshops manufactured furnishings for the palaces of the emperor and produced goods for the common people. The government oversaw the construction of roads and bridges, which facilitated official government business and encouraged commercial growth. Under Han rule, industrialists, wholesalers, and merchants—from minor shopkeepers to wealthy businessmen—could engage in a wide range of enterprises and trade in the domestic, public, and even military spheres. (Full article...)
  • Image 10The Ming dynasty (/mɪŋ/), officially the Great Ming, was an imperial dynasty of China, ruling from 1368 to 1644 following the collapse of the Mongol-led Yuan dynasty. The Ming dynasty was the last imperial dynasty of China ruled by the Han people, the majority ethnic group in China. Although the primary capital of Beijing fell in 1644 to a rebellion led by Li Zicheng (who established the short-lived Shun dynasty), numerous rump regimes ruled by remnants of the Ming imperial family—collectively called the Southern Ming—survived until 1662.The Ming dynasty's founder, the Hongwu Emperor (r. 1368–1398), attempted to create a society of self-sufficient rural communities ordered in a rigid, immobile system that would guarantee and support a permanent class of soldiers for his dynasty: the empire's standing army exceeded one million troops and the navy's dockyards in Nanjing were the largest in the world. He also took great care breaking the power of the court eunuchs and unrelated magnates, enfeoffing his many sons throughout China and attempting to guide these princes through the Huang-Ming Zuxun, a set of published dynastic instructions. This failed when his teenage successor, the Jianwen Emperor, attempted to curtail his uncles' power, prompting the Jingnan campaign, an uprising that placed the Prince of Yan upon the throne as the Yongle Emperor in 1402. The Yongle Emperor established Yan as a secondary capital and renamed it Beijing, constructed the Forbidden City, and restored the Grand Canal and the primacy of the imperial examinations in official appointments. He rewarded his eunuch supporters and employed them as a counterweight against the Confucian scholar-bureaucrats. One, Zheng He, led seven enormous voyages of exploration into the Indian Ocean as far as Arabia and the eastern coasts of Africa. (Full article...)

    The Ming dynasty (/mɪŋ/), officially the Great Ming, was an imperial dynasty of China, ruling from 1368 to 1644 following the collapse of the Mongol-led Yuan dynasty. The Ming dynasty was the last imperial dynasty of China ruled by the Han people, the majority ethnic group in China. Although the primary capital of Beijing fell in 1644 to a rebellion led by Li Zicheng (who established the short-lived Shun dynasty), numerous rump regimes ruled by remnants of the Ming imperial family—collectively called the Southern Ming—survived until 1662.

    The Ming dynasty's founder, the Hongwu Emperor (r. 1368–1398), attempted to create a society of self-sufficient rural communities ordered in a rigid, immobile system that would guarantee and support a permanent class of soldiers for his dynasty: the empire's standing army exceeded one million troops and the navy's dockyards in Nanjing were the largest in the world. He also took great care breaking the power of the court eunuchs and unrelated magnates, enfeoffing his many sons throughout China and attempting to guide these princes through the Huang-Ming Zuxun, a set of published dynastic instructions. This failed when his teenage successor, the Jianwen Emperor, attempted to curtail his uncles' power, prompting the Jingnan campaign, an uprising that placed the Prince of Yan upon the throne as the Yongle Emperor in 1402. The Yongle Emperor established Yan as a secondary capital and renamed it Beijing, constructed the Forbidden City, and restored the Grand Canal and the primacy of the imperial examinations in official appointments. He rewarded his eunuch supporters and employed them as a counterweight against the Confucian scholar-bureaucrats. One, Zheng He, led seven enormous voyages of exploration into the Indian Ocean as far as Arabia and the eastern coasts of Africa. (Full article...)
  • Image 11Dragon: The Bruce Lee Story is a 1993 American biographical drama film directed by Rob Cohen. The film stars Jason Scott Lee, with a supporting cast including Lauren Holly, Nancy Kwan and Robert Wagner. The film follows the life of actor and martial artist Bruce Lee (Jason) from his relocation to the United States from Hong Kong to his career as a martial arts teacher, and then as a television and film actor. It also focuses on the relationship between Bruce and his wife Linda Lee Cadwell, and the racism to which Bruce was subjected.The primary source of the screenplay is Cadwell's 1975 biography Bruce Lee: The Man Only I Knew. Other sources include Robert Clouse's book Bruce Lee: The Biography and research by Cohen, including interviews with Cadwell and Bruce's son, Brandon Lee. Rather than a traditional biographical film, Cohen decided to include elements of mysticism and to dramatise fight scenes to give it the same tone as the films in which Bruce starred. Dragon was filmed primarily in Hong Kong, Los Angeles and San Francisco. (Full article...)
    Dragon: The Bruce Lee Story is a 1993 American biographical drama film directed by Rob Cohen. The film stars Jason Scott Lee, with a supporting cast including Lauren Holly, Nancy Kwan and Robert Wagner. The film follows the life of actor and martial artist Bruce Lee (Jason) from his relocation to the United States from Hong Kong to his career as a martial arts teacher, and then as a television and film actor. It also focuses on the relationship between Bruce and his wife Linda Lee Cadwell, and the racism to which Bruce was subjected.

    The primary source of the screenplay is Cadwell's 1975 biography Bruce Lee: The Man Only I Knew. Other sources include Robert Clouse's book Bruce Lee: The Biography and research by Cohen, including interviews with Cadwell and Bruce's son, Brandon Lee. Rather than a traditional biographical film, Cohen decided to include elements of mysticism and to dramatise fight scenes to give it the same tone as the films in which Bruce starred. Dragon was filmed primarily in Hong Kong, Los Angeles and San Francisco. (Full article...)
  • Image 12Choe Bu (Korean: 최부, 1454–1504) was a Korean diarist, historian, politician, and travel writer during the early Joseon Dynasty. He was most well known for the account of his shipwrecked travels in China from February to July 1488, during the Ming dynasty (1368–1644). He was eventually banished from the Joseon court in 1498 and executed in 1504 during two political purges. However, in 1506 he was exonerated and given posthumous honors by the Joseon court.Choe's diary accounts of his travels in China became widely printed during the 16th century in both Korea and Japan. Modern historians also refer to his written works, since his travel diary provides a unique outsider's perspective on Chinese culture in the 15th century. The attitudes and opinions expressed in his writing represent in part the standpoints and views of the 15th century Confucian Korean literati, who viewed Chinese culture as compatible with and similar to their own. His description of cities, people, customs, cuisines, and maritime commerce along China's Grand Canal provides insight into the daily life of China and how it differed between northern and southern China during the 15th century. (Full article...)
    Choe Bu (Korean: 최부, 1454–1504) was a Korean diarist, historian, politician, and travel writer during the early Joseon Dynasty. He was most well known for the account of his shipwrecked travels in China from February to July 1488, during the Ming dynasty (1368–1644). He was eventually banished from the Joseon court in 1498 and executed in 1504 during two political purges. However, in 1506 he was exonerated and given posthumous honors by the Joseon court.

    Choe's diary accounts of his travels in China became widely printed during the 16th century in both Korea and Japan. Modern historians also refer to his written works, since his travel diary provides a unique outsider's perspective on Chinese culture in the 15th century. The attitudes and opinions expressed in his writing represent in part the standpoints and views of the 15th century Confucian Korean literati, who viewed Chinese culture as compatible with and similar to their own. His description of cities, people, customs, cuisines, and maritime commerce along China's Grand Canal provides insight into the daily life of China and how it differed between northern and southern China during the 15th century. (Full article...)
  • Image 13Nathu La(Tibetan: .mw-parser-output .uchen{font-family:"Jomolhari","Uchen","Noto Serif Tibetan Medium","Noto Serif Tibetan","BabelStone Tibetan Slim","Yagpo Tibetan Uni","Noto Sans Tibetan","Microsoft Himalaya","Kailash","DDC Uchen","TCRC Youtso Unicode","Tibetan Machine Uni","Qomolangma-Uchen Sarchen","Qomolangma-Uchen Sarchung","Qomolangma-Uchen Suring","Qomolangma-Uchen Sutung","Qomolangma-Title","Qomolangma-Subtitle","DDC Rinzin","Qomolangma-Woodblock","Qomolangma-Dunhuang"}.mw-parser-output .ume{font-family:"Qomolangma-Betsu","Qomolangma-Chuyig","Qomolangma-Drutsa","Qomolangma-Edict","Qomolangma-Tsumachu","Qomolangma-Tsuring","Qomolangma-Tsutong","TibetanSambhotaYigchung","TibetanTsugRing","TibetanYigchung"}རྣ་ཐོས་ལ་, Wylie: Rna thos la, THL: Na tö la, Chinese: 乃堆拉山口) is a mountain pass in the Dongkya Range of the Himalayas between China's Yadong County in Tibet, and the Indian states of Sikkim and West Bengal in Bengal, South Asia. The pass, at 4,310 m (14,140 ft), connects the towns of Kalimpong and Gangtok to the villages and towns of the lower Chumbi Valley. The pass was surveyed by J. W. Edgar in 1873, who described the pass as being used for trade by Tibetans. Francis Younghusband used the pass in 1903-1904, as did a diplomatic British delegation to Lhasa in 1936-37, and Ernst Schäfer in 1938–1939. In the 1950s, trade in the Kingdom of Sikkim utilized this pass. Diplomatically sealed by China and India after the 1962 Sino-Indian War, the pass saw skirmishes between the two countries in coming years, including the clashes in 1967 which resulted in fatalities on both sides. Nathu La has often been compared to Jelep La, a mountain pass situated at a distance of 3 miles (4.8 km). (Full article...)

    Nathu La
    (Tibetan: རྣ་ཐོས་ལ་, Wylie: Rna thos la, THL: Na tö la, Chinese: 乃堆拉山口) is a mountain pass in the Dongkya Range of the Himalayas between China's Yadong County in Tibet, and the Indian states of Sikkim and West Bengal in Bengal, South Asia. The pass, at 4,310 m (14,140 ft), connects the towns of Kalimpong and Gangtok to the villages and towns of the lower Chumbi Valley.

    The pass was surveyed by J. W. Edgar in 1873, who described the pass as being used for trade by Tibetans. Francis Younghusband used the pass in 1903-1904, as did a diplomatic British delegation to Lhasa in 1936-37, and Ernst Schäfer in 1938–1939. In the 1950s, trade in the Kingdom of Sikkim utilized this pass. Diplomatically sealed by China and India after the 1962 Sino-Indian War, the pass saw skirmishes between the two countries in coming years, including the clashes in 1967 which resulted in fatalities on both sides. Nathu La has often been compared to Jelep La, a mountain pass situated at a distance of 3 miles (4.8 km). (Full article...)
  • Image 14Posthumous 18th-century Qing dynasty print of Cai as the patron of papermakingCai Lun (Chinese: 蔡伦; courtesy name: Jingzhong (敬仲); c. 50–62 – 121 CE), formerly romanized as Ts'ai Lun, was a Chinese eunuch court official of the Eastern Han dynasty. He is traditionally regarded as the inventor of paper and the modern papermaking process. Although early forms of paper had existed since the 3rd century BCE, he occupies a pivotal place in the history of paper due to his addition of pulp via tree bark and hemp ends which resulted in the large-scale manufacture and worldwide spread of paper.Born in Guiyang Commandery [zh] (in what is now Leiyang), Cai arrived at the imperial court in Luoyang [zh] by 75 CE, where he served as a chamberlain for Emperor Ming, and then as Xiao Huangmen, an imperial messenger for Emperor Zhang. To assist Lady Dou in securing her adopted son as designated heir, he interrogated Consort Song and her sister, who then killed themselves. When Emperor He ascended the throne in 88 CE, Dou awarded Cai with two positions: Zhongchang shi [zh], a political counselor to the emperor that was the highest position for eunuchs of the time, and also as Shangfang Ling, where Cai oversaw the production of instruments and weapons at the Palace Workshop. (Full article...)
    Posthumous 18th-century Qing dynasty print of Cai as the patron of papermaking

    Cai Lun (Chinese: 蔡伦; courtesy name: Jingzhong (敬仲); c. 50–62 – 121 CE), formerly romanized as Ts'ai Lun, was a Chinese eunuch court official of the Eastern Han dynasty. He is traditionally regarded as the inventor of paper and the modern papermaking process. Although early forms of paper had existed since the 3rd century BCE, he occupies a pivotal place in the history of paper due to his addition of pulp via tree bark and hemp ends which resulted in the large-scale manufacture and worldwide spread of paper.

    Born in Guiyang Commandery (in what is now Leiyang), Cai arrived at the imperial court in Luoyang by 75 CE, where he served as a chamberlain for Emperor Ming, and then as Xiao Huangmen, an imperial messenger for Emperor Zhang. To assist Lady Dou in securing her adopted son as designated heir, he interrogated Consort Song and her sister, who then killed themselves. When Emperor He ascended the throne in 88 CE, Dou awarded Cai with two positions: Zhongchang shi, a political counselor to the emperor that was the highest position for eunuchs of the time, and also as Shangfang Ling, where Cai oversaw the production of instruments and weapons at the Palace Workshop. (Full article...)
  • Image 15A map of the Western Han dynasty in 2 AD  Principalities and centrally-administered commanderies  Protectorate of the Western Regions (Tarim Basin)The Han dynasty (UK: /ˈhæn/, US: /ˈhɑːn/; traditional Chinese: 漢朝; simplified Chinese: 汉朝; pinyin: Hàncháo) was an imperial dynasty of China (202 BC – 9 AD, 25–220 AD), established by Liu Bang and ruled by the House of Liu. The dynasty was preceded by the short-lived Qin dynasty (221–207 BC) and a warring interregnum known as the Chu–Han contention (206–202 BC), and it was succeeded by the Three Kingdoms period (220–280 AD). The dynasty was briefly interrupted by the Xin dynasty (9–23 AD) established by usurping regent Wang Mang, and is thus separated into two periods—the Western Han (202 BC – 9 AD) and the Eastern Han (25–220 AD). Spanning over four centuries, the Han dynasty is considered a golden age in Chinese history, and it has influenced the identity of the Chinese civilization ever since. Modern China's majority ethnic group refers to themselves as the "Han people" or "Han Chinese". The Sinitic language and written Chinese are referred to respectively as the "Han language" and "Han characters".The emperor was at the pinnacle of Han society. He presided over the Han government but shared power with both the nobility and appointed ministers who came largely from the scholarly gentry class. The Han Empire was divided into areas directly controlled by the central government called commanderies, as well as a number of semi-autonomous kingdoms. These kingdoms gradually lost all vestiges of their independence, particularly following the Rebellion of the Seven States. From the reign of Emperor Wu (r. 141–87 BC) onward, the Chinese court officially sponsored Confucianism in education and court politics, synthesized with the cosmology of later scholars such as Dong Zhongshu. This policy endured until the fall of the Qing dynasty in 1912 AD. (Full article...)
    A map of the Western Han dynasty in 2 AD



    The Han dynasty (UK: /ˈhæn/, US: /ˈhɑːn/; traditional Chinese: 漢朝; simplified Chinese: 汉朝; pinyin: Hàncháo) was an imperial dynasty of China (202 BC – 9 AD, 25–220 AD), established by Liu Bang and ruled by the House of Liu. The dynasty was preceded by the short-lived Qin dynasty (221–207 BC) and a warring interregnum known as the Chu–Han contention (206–202 BC), and it was succeeded by the Three Kingdoms period (220–280 AD). The dynasty was briefly interrupted by the Xin dynasty (9–23 AD) established by usurping regent Wang Mang, and is thus separated into two periods—the Western Han (202 BC – 9 AD) and the Eastern Han (25–220 AD). Spanning over four centuries, the Han dynasty is considered a golden age in Chinese history, and it has influenced the identity of the Chinese civilization ever since. Modern China's majority ethnic group refers to themselves as the "Han people" or "Han Chinese". The Sinitic language and written Chinese are referred to respectively as the "Han language" and "Han characters".

    The emperor was at the pinnacle of Han society. He presided over the Han government but shared power with both the nobility and appointed ministers who came largely from the scholarly gentry class. The Han Empire was divided into areas directly controlled by the central government called commanderies, as well as a number of semi-autonomous kingdoms. These kingdoms gradually lost all vestiges of their independence, particularly following the Rebellion of the Seven States. From the reign of Emperor Wu (r. 141–87 BC) onward, the Chinese court officially sponsored Confucianism in education and court politics, synthesized with the cosmology of later scholars such as Dong Zhongshu. This policy endured until the fall of the Qing dynasty in 1912 AD. (Full article...)

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  • Image 1Map of Chinese intervention, 25 October 25 – 1 November 1950The Battle of Onjong (Korean: 온정리 전투), also known as the Battle of Wenjing (Chinese: 温井战斗; pinyin: Wēn Jǐng Zhàn Dòu), was one of the first engagements between Chinese and South Korean forces during the Korean War. It took place around Onjong in present-day North Korea from 25 to 29 October 1950. As the main focus of the Chinese First Phase Offensive, the People's Volunteer Army (PVA) 40th Corps conducted a series of ambushes against the Republic of Korea Army (ROK) II Corps, effectively destroying the right flank of the United States Eighth Army while stopping the UN advance north toward the Yalu River. (Full article...)
    A map of Northwest Korea with arrows sweeping past Onjong
    Map of Chinese intervention, 25 October 25 – 1 November 1950

    The Battle of Onjong (Korean: 온정리 전투), also known as the Battle of Wenjing (Chinese: 温井战斗; pinyin: Wēn Jǐng Zhàn Dòu), was one of the first engagements between Chinese and South Korean forces during the Korean War. It took place around Onjong in present-day North Korea from 25 to 29 October 1950. As the main focus of the Chinese First Phase Offensive, the People's Volunteer Army (PVA) 40th Corps conducted a series of ambushes against the Republic of Korea Army (ROK) II Corps, effectively destroying the right flank of the United States Eighth Army while stopping the UN advance north toward the Yalu River. (Full article...)
  • Image 2On June 2, 2012, Feng Jianmei (Chinese: 冯建梅; pinyin: Féng Jiànméi) was forced to have an abortion in Zhenping County, Shaanxi, China, when she was seven months pregnant with her second child. Local officials had demanded that Feng and her husband pay a 40,000 yuan fine for violating the nation's one-child policy. When they were unable to do so, authorities arrested Feng, made her sign an agreement to have an abortion, and held her down while injecting her with an abortifacient. Feng was reportedly traumatized by the incident and in poor health afterwards.On June 11, Feng's family posted graphic pictures of her stillborn child. The images soon became a viral phenomenon, sparking controversy within China and drawing international attention to the issue of forced abortions. In response to national and international attention, the Chinese government launched an investigation. On June 26, the investigation determined that Feng was not legally entitled to a second child, but that her rights had nonetheless been violated by the local family planning bureau, and as a result, two officials were fired and five others punished. On June 27, the National Population and Family Planning Commission announced it would send inspection teams across China to review the practices of local family planning divisions. Feng's husband, Deng Jiyuan (Chinese: 邓吉元; pinyin: Dèng Jíyuán), hired a lawyer to pursue criminal charges, but ultimately the family decided to settle out of court. (Full article...)
    On June 2, 2012, Feng Jianmei (Chinese: 冯建梅; pinyin: Féng Jiànméi) was forced to have an abortion in Zhenping County, Shaanxi, China, when she was seven months pregnant with her second child. Local officials had demanded that Feng and her husband pay a 40,000 yuan fine for violating the nation's one-child policy. When they were unable to do so, authorities arrested Feng, made her sign an agreement to have an abortion, and held her down while injecting her with an abortifacient. Feng was reportedly traumatized by the incident and in poor health afterwards.

    On June 11, Feng's family posted graphic pictures of her stillborn child. The images soon became a viral phenomenon, sparking controversy within China and drawing international attention to the issue of forced abortions. In response to national and international attention, the Chinese government launched an investigation. On June 26, the investigation determined that Feng was not legally entitled to a second child, but that her rights had nonetheless been violated by the local family planning bureau, and as a result, two officials were fired and five others punished. On June 27, the National Population and Family Planning Commission announced it would send inspection teams across China to review the practices of local family planning divisions. Feng's husband, Deng Jiyuan (Chinese: 邓吉元; pinyin: Dèng Jíyuán), hired a lawyer to pursue criminal charges, but ultimately the family decided to settle out of court. (Full article...)
  • Image 3The Killer (Chinese: 喋血雙雄) is a 1989 Hong Kong action thriller film written and directed by John Woo. The film stars Chow Yun-fat, Danny Lee and Sally Yeh. Chow plays the assassin Ah Jong, who accidentally damages the eyes of the singer Jennie (Sally Yeh) during a shootout. He later discovers that if Jennie does not undergo an expensive operation, she will go blind. To get the money for Jennie, Ah Jong decides to perform one last hit.After the financial backing from Tsui Hark became problematic following the release of Woo's film A Better Tomorrow 2, Woo had to find backing through Chow Yun-fat's and Danny Lee's financing companies. Woo went into filming The Killer with a rough draft whose plot was influenced by the films Le Samouraï, Mean Streets, and Narazumono. Woo wanted to make a film about honour, friendship and the relationship of two seemingly opposite people. After finishing filming, Woo referred to The Killer as a tribute to directors Jean-Pierre Melville and Martin Scorsese. (Full article...)
    The Killer (Chinese: 喋血雙雄) is a 1989 Hong Kong action thriller film written and directed by John Woo. The film stars Chow Yun-fat, Danny Lee and Sally Yeh. Chow plays the assassin Ah Jong, who accidentally damages the eyes of the singer Jennie (Sally Yeh) during a shootout. He later discovers that if Jennie does not undergo an expensive operation, she will go blind. To get the money for Jennie, Ah Jong decides to perform one last hit.

    After the financial backing from Tsui Hark became problematic following the release of Woo's film A Better Tomorrow 2, Woo had to find backing through Chow Yun-fat's and Danny Lee's financing companies. Woo went into filming The Killer with a rough draft whose plot was influenced by the films Le Samouraï, Mean Streets, and Narazumono. Woo wanted to make a film about honour, friendship and the relationship of two seemingly opposite people. After finishing filming, Woo referred to The Killer as a tribute to directors Jean-Pierre Melville and Martin Scorsese. (Full article...)
  • Image 4 Titular inscription at the entrance to the "Yeren Cave" in ShennongjiaThe yeren (Chinese: 野人, "wild man") is a cryptid apeman reported to inhabit remote, mountainous regions of China, most famously in the Shennongjia Forestry District in the Hubei Province. Sightings of "hairy men" have remained constant since the Warring States Period circa 340 BCE through the Tang dynasty (618–907 CE), before solidifying into the modern legend of the yeren. Generally, they are described as savage, strong, and fast-moving, living in mountain caves and descending only to raid villages for food or for people to wed or rape.Scientific interest in such apemen erupted in the 1950s and 60s in conjunction with pseudoscientific discoveries relating to Bigfoot and the yeti, but pressure by the Maoist government to leave behind these kinds of legends and folk stories repressed further interest in the yeren until its dissolution in 1976. Afterwards, large expeditions were launched by the Chinese Academy of Sciences to investigate alleged eyewitness accounts, footprints, hairs, and bodies as "yeren fever" took hold, with scientists working with an unprecedented reliance on citizen science. The yeren was often speculated to be a far removed human relative, such as Gigantopithecus or Paranthropus robustus. All forwarded evidence of the creature originated from known animals — namely bears, monkeys, and gibbons — and scientific interest waned by the late 1980s. Nonetheless, organized yeren research still persists, though no serious scientific institutions recognize such apemen. (Full article...)
    Titular inscription at the entrance to the "Yeren Cave" in Shennongjia


    The yeren (Chinese: 野人, "wild man") is a cryptid apeman reported to inhabit remote, mountainous regions of China, most famously in the Shennongjia Forestry District in the Hubei Province. Sightings of "hairy men" have remained constant since the Warring States Period circa 340 BCE through the Tang dynasty (618–907 CE), before solidifying into the modern legend of the yeren. Generally, they are described as savage, strong, and fast-moving, living in mountain caves and descending only to raid villages for food or for people to wed or rape.

    Scientific interest in such apemen erupted in the 1950s and 60s in conjunction with pseudoscientific discoveries relating to Bigfoot and the yeti, but pressure by the Maoist government to leave behind these kinds of legends and folk stories repressed further interest in the yeren until its dissolution in 1976. Afterwards, large expeditions were launched by the Chinese Academy of Sciences to investigate alleged eyewitness accounts, footprints, hairs, and bodies as "yeren fever" took hold, with scientists working with an unprecedented reliance on citizen science. The yeren was often speculated to be a far removed human relative, such as Gigantopithecus or Paranthropus robustus. All forwarded evidence of the creature originated from known animals — namely bears, monkeys, and gibbons — and scientific interest waned by the late 1980s. Nonetheless, organized yeren research still persists, though no serious scientific institutions recognize such apemen. (Full article...)
  • Image 5Typhoon June, also known in the Philippines as Typhoon Maring, was the first of two tropical cyclones to affect the Philippines in a one-week time span in August 1984. June originated from an area of convection that was first witnessed on August 15 in the Philippine Sea. Despite initial wind shear, the area intensified into a tropical storm three days later as it tracked westward. After tracking over Luzon, June entered the South China Sea on August 30. Despite remaining poorly organized, June re-intensified over land, and it was estimated to have briefly attained typhoon intensity before striking China, just to the east of Hong Kong, at maximum intensity, although its remnants were last noticed on September 3.Affecting the country four days before Typhoon Ike would devastate the Philippines, June brought widespread damage to the nation. Throughout the Philippines, 470,962 people sought shelter. A total of 671 homes were destroyed, with 6,341 others damaged. A total of 121 people were killed, while 17 other individuals were reportedly missing, and 26 other people were wounded. Damage totaled $24.2 million (1984 USD, including $15.24 million in agriculture and $8.82 million in infrastructure). Following June and Ike, several major countries provided cash and other goods. In all, $7.5 million worth of aid was donated to the nation in relief. In addition to effects on the Philippines, 1,500 homes were damaged and 66,000 ha (160,000 acres) of farmland were flooded in the Guangdong province. (Full article...)

    Typhoon June, also known in the Philippines as Typhoon Maring, was the first of two tropical cyclones to affect the Philippines in a one-week time span in August 1984. June originated from an area of convection that was first witnessed on August 15 in the Philippine Sea. Despite initial wind shear, the area intensified into a tropical storm three days later as it tracked westward. After tracking over Luzon, June entered the South China Sea on August 30. Despite remaining poorly organized, June re-intensified over land, and it was estimated to have briefly attained typhoon intensity before striking China, just to the east of Hong Kong, at maximum intensity, although its remnants were last noticed on September 3.

    Affecting the country four days before Typhoon Ike would devastate the Philippines, June brought widespread damage to the nation. Throughout the Philippines, 470,962 people sought shelter. A total of 671 homes were destroyed, with 6,341 others damaged. A total of 121 people were killed, while 17 other individuals were reportedly missing, and 26 other people were wounded. Damage totaled $24.2 million (1984 USD, including $15.24 million in agriculture and $8.82 million in infrastructure). Following June and Ike, several major countries provided cash and other goods. In all, $7.5 million worth of aid was donated to the nation in relief. In addition to effects on the Philippines, 1,500 homes were damaged and 66,000 ha (160,000 acres) of farmland were flooded in the Guangdong province. (Full article...)
  • Image 6The Great East Hall of the Foguang TempleFoguang Temple (Chinese: 佛光寺) is a Buddhist temple located five kilometres from Doucun, Wutai County, Shanxi Province of China. The major hall of the temple is the Great East Hall, built in 857 AD, during the Tang dynasty (618–907). According to architectural records, it is the third earliest preserved timber structure in China. It was rediscovered by the 20th-century architectural historian Liang Sicheng (1901–1972) in 1937, while an older hall at Nanchan Temple was discovered by the same team a year later. The temple also contains another significant hall dating from 1137 called the Manjusri Hall. In addition, the second oldest existing pagoda in China (after the Songyue Pagoda), dating from the 6th century, is located in the temple grounds. Today the temple is part of a UNESCO World Heritage site and is undergoing restoration. (Full article...)
    The Great East Hall of the Foguang Temple

    Foguang Temple (Chinese: 佛光寺) is a Buddhist temple located five kilometres from Doucun, Wutai County, Shanxi Province of China. The major hall of the temple is the Great East Hall, built in 857 AD, during the Tang dynasty (618–907). According to architectural records, it is the third earliest preserved timber structure in China. It was rediscovered by the 20th-century architectural historian Liang Sicheng (1901–1972) in 1937, while an older hall at Nanchan Temple was discovered by the same team a year later. The temple also contains another significant hall dating from 1137 called the Manjusri Hall. In addition, the second oldest existing pagoda in China (after the Songyue Pagoda), dating from the 6th century, is located in the temple grounds. Today the temple is part of a UNESCO World Heritage site and is undergoing restoration. (Full article...)
  • Image 7The 2020 Macau Grand Prix was a Formula 4 (F4) car race that took place on the streets of Macau on 22 November 2020. Because of strict Chinese quarantine regulations brought on by the COVID-19 pandemic, the race became an F4 event (rather than Formula Three) for the first time in 37 years and was part of the Fédération Internationale de l'Automobile (FIA)-administered China Formula 4 Championship. The event featured two races: an eight-lap qualifying race to set the grid for the twelve-lap main event. The 2020 Macau Grand Prix was the race's67th running the first for F4 cars, and the final meeting of the three-round 2020 China Formula 4 Championship.Hon Chio Leong of Smart Life Racing Team won the Grand Prix from pole position after winning the qualification race the day before. Leong was the first Macau driver to win the Macau Grand Prix since André Couto in the 2000 race, and the third overall. Wing Chung Chang of the Chengdu Tianfu International Circuit Team finished second, and the podium was completed by the highest-placed Chinese driver, Sicheng Li of the LEO Geeke Team, who finished third. The race results earned He Zijian the Drivers' Championship and the LEO Geeke Team the Teams' Cup. (Full article...)
    The 2020 Macau Grand Prix was a Formula 4 (F4) car race that took place on the streets of Macau on 22 November 2020. Because of strict Chinese quarantine regulations brought on by the COVID-19 pandemic, the race became an F4 event (rather than Formula Three) for the first time in 37 years and was part of the Fédération Internationale de l'Automobile (FIA)-administered China Formula 4 Championship. The event featured two races: an eight-lap qualifying race to set the grid for the twelve-lap main event. The 2020 Macau Grand Prix was the race's67th running the first for F4 cars, and the final meeting of the three-round 2020 China Formula 4 Championship.

    Hon Chio Leong of Smart Life Racing Team won the Grand Prix from pole position after winning the qualification race the day before. Leong was the first Macau driver to win the Macau Grand Prix since André Couto in the 2000 race, and the third overall. Wing Chung Chang of the Chengdu Tianfu International Circuit Team finished second, and the podium was completed by the highest-placed Chinese driver, Sicheng Li of the LEO Geeke Team, who finished third. The race results earned He Zijian the Drivers' Championship and the LEO Geeke Team the Teams' Cup. (Full article...)
  • Image 8Hanpu (Chinese: 函普; pinyin: Hánpǔ), later Wanyan Hanpu (Chinese: 完顏函普), was a leader of the Jurchen Wanyan clan in the early tenth century. According to the ancestral story of the Wanyan clan, Hanpu came from Goryeo when he was sixty years old, reformed Jurchen customary law, and then married a sixty-year-old local woman who bore him three children. His descendants eventually united Jurchen tribes into a federation and established the Jin dynasty in 1115. Hanpu was retrospectively given the temple name Shizu (始祖) and the posthumous name Emperor Yixian Jingyuan (懿憲景元皇帝) by the Jin dynasty.Chinese historians have long debated whether Hanpu was of Silla, Goryeo, or Jurchen ethnicity. Since the 1980s, they have chiefly argued that he was a Jurchen who had lived in Silla, the state that had dominated the Korean peninsula until it was destroyed by Goryeo in 935. Western scholars usually treat Hanpu's story as a legend, but agree that it hints to contacts between some Jurchen clans and the states of Goryeo and Balhae (a state located between Jurchen lands and Silla until it was destroyed in 926) in the early tenth century. In Korea, a recent KBS history special treated Hanpu as a native Silla man who moved north and settled in Jurchen lands during the demise of Silla. (Full article...)
    Hanpu (Chinese: 函普; pinyin: Hánpǔ), later Wanyan Hanpu (Chinese: 完顏函普), was a leader of the Jurchen Wanyan clan in the early tenth century. According to the ancestral story of the Wanyan clan, Hanpu came from Goryeo when he was sixty years old, reformed Jurchen customary law, and then married a sixty-year-old local woman who bore him three children. His descendants eventually united Jurchen tribes into a federation and established the Jin dynasty in 1115. Hanpu was retrospectively given the temple name Shizu (始祖) and the posthumous name Emperor Yixian Jingyuan (懿憲景元皇帝) by the Jin dynasty.

    Chinese historians have long debated whether Hanpu was of Silla, Goryeo, or Jurchen ethnicity. Since the 1980s, they have chiefly argued that he was a Jurchen who had lived in Silla, the state that had dominated the Korean peninsula until it was destroyed by Goryeo in 935. Western scholars usually treat Hanpu's story as a legend, but agree that it hints to contacts between some Jurchen clans and the states of Goryeo and Balhae (a state located between Jurchen lands and Silla until it was destroyed in 926) in the early tenth century. In Korea, a recent KBS history special treated Hanpu as a native Silla man who moved north and settled in Jurchen lands during the demise of Silla. (Full article...)
  • Image 9Akmal Shaikh (5 April 1956 – 29 December 2009) was a Pakistani-British businessman who was convicted and executed in China for illegally trafficking approximately 4 kg of heroin. The trial and execution attracted significant media attention in the UK.Shaikh was born in Pakistan and moved to the United Kingdom as a child. After a couple of failed businesses, Shaikh moved to Poland with his second wife in 2005 with the dream of starting an airline, and later of becoming a pop star. He travelled from Poland to China and was arrested by Chinese customs officers at Ürümqi Diwopu International Airport on 12 September 2007 with 4 kilograms (8.818 lb) of heroin hidden in a compartment in his baggage. Shaikh's defence team pleaded ignorance of the existence of the drugs, although his lawyers said that the evidence against Shaikh was "overwhelming". Reprieve, an anti-death penalty organisation, argued that Shaikh had mental illness which was exploited by criminals who tricked him into transporting the heroin on the promise of a recording contract. (Full article...)
    Akmal Shaikh (5 April 1956 – 29 December 2009) was a Pakistani-British businessman who was convicted and executed in China for illegally trafficking approximately 4 kg of heroin. The trial and execution attracted significant media attention in the UK.

    Shaikh was born in Pakistan and moved to the United Kingdom as a child. After a couple of failed businesses, Shaikh moved to Poland with his second wife in 2005 with the dream of starting an airline, and later of becoming a pop star. He travelled from Poland to China and was arrested by Chinese customs officers at Ürümqi Diwopu International Airport on 12 September 2007 with 4 kilograms (8.818 lb) of heroin hidden in a compartment in his baggage. Shaikh's defence team pleaded ignorance of the existence of the drugs, although his lawyers said that the evidence against Shaikh was "overwhelming". Reprieve, an anti-death penalty organisation, argued that Shaikh had mental illness which was exploited by criminals who tricked him into transporting the heroin on the promise of a recording contract. (Full article...)
  • Image 10Matteo Ricci (left) and Xu Guangqi (Chinese: 徐光啓) (right) in the Chinese edition of Euclid's Elements (Chinese: 幾何原本) published in 1670The Chinese Rites controversy (simplified Chinese: 中国礼仪之争; traditional Chinese: 中國禮儀之爭; pinyin: Zhōngguó Lǐyí Zhī Zhēng) was a dispute among Roman Catholic missionaries over the religiosity of Confucianism and Chinese rituals during the 17th and 18th centuries. The debate discussed whether Chinese ritual practices of honoring family ancestors and other formal Confucian and Chinese imperial rites qualified as religious rites and were thus incompatible with Catholic belief. The Jesuits argued that these Chinese rites were secular rituals that were compatible with Christianity, within certain limits, and should thus be tolerated. The Dominicans and Franciscans, however, disagreed and reported the issue to Rome.Rome's Sacred Congregation for the Propagation of the Faith sided with the Dominicans in 1645 by condemning the Chinese rites based on their brief. However, the same congregation sided with the Jesuits in 1656, thereby lifting the ban. It was one of the many disputes between the Jesuits and the Dominicans in China and elsewhere in Asia, including Japan and India. The conflict between the Jesuits and their opponents took on a historical dimension, with the former insisting that Europeans and the Chinese had a shared history, which was taken to legitimise the Jesuit "accommodation" of Chinese rites and names for the Christian God. (Full article...)
    Matteo Ricci (left) and Xu Guangqi (Chinese: 徐光啓) (right) in the Chinese edition of Euclid's Elements (Chinese: 幾何原本) published in 1670

    The Chinese Rites controversy (simplified Chinese: 中国礼仪之争; traditional Chinese: 中國禮儀之爭; pinyin: Zhōngguó Lǐyí Zhī Zhēng) was a dispute among Roman Catholic missionaries over the religiosity of Confucianism and Chinese rituals during the 17th and 18th centuries. The debate discussed whether Chinese ritual practices of honoring family ancestors and other formal Confucian and Chinese imperial rites qualified as religious rites and were thus incompatible with Catholic belief. The Jesuits argued that these Chinese rites were secular rituals that were compatible with Christianity, within certain limits, and should thus be tolerated. The Dominicans and Franciscans, however, disagreed and reported the issue to Rome.

    Rome's Sacred Congregation for the Propagation of the Faith sided with the Dominicans in 1645 by condemning the Chinese rites based on their brief. However, the same congregation sided with the Jesuits in 1656, thereby lifting the ban. It was one of the many disputes between the Jesuits and the Dominicans in China and elsewhere in Asia, including Japan and India. The conflict between the Jesuits and their opponents took on a historical dimension, with the former insisting that Europeans and the Chinese had a shared history, which was taken to legitimise the Jesuit "accommodation" of Chinese rites and names for the Christian God. (Full article...)
  • Image 11Colonel David D. Barrett with Mao ZedongThe United States Army Observation Group, commonly known as the Dixie Mission, was the first US effort to gather intelligence and establish relations with the Chinese Communist Party and the People's Liberation Army, then headquartered in the mountainous city of Yan'an, Shaanxi. The mission was launched on 22 July 1944, during World War II, and lasted until 11 March 1947.The goals of the mission were to investigate the Communists politically and militarily and to determine if the US would benefit from establishing liaison. Communist local governments had cooperated in rescuing American pilots downed in North China after bombing Japan, and the invasion of Japan might still have been launched from China, which would have involved landing American troops in China. John S. Service, of the US Department of State, was responsible for political analysis, and Colonel David D. Barrett, of the US Army, performed the military analysis. Initially, they reported that the Chinese Communists might be a useful wartime and postwar ally and that the atmosphere in Yan'an was more energetic and less corrupt than in Nationalist-held areas. After the war, the Dixie Mission's reports and Service and Barrett were condemned by pro-Kuomintang factions in the American government. After the war, in the debate over the "loss of China", many put the blame on wartime China Hands. Service was fired from the State Department, and Barrett was denied a promotion to brigadier general. (Full article...)
    Colonel David D. Barrett with Mao Zedong

    The United States Army Observation Group, commonly known as the Dixie Mission, was the first US effort to gather intelligence and establish relations with the Chinese Communist Party and the People's Liberation Army, then headquartered in the mountainous city of Yan'an, Shaanxi. The mission was launched on 22 July 1944, during World War II, and lasted until 11 March 1947.

    The goals of the mission were to investigate the Communists politically and militarily and to determine if the US would benefit from establishing liaison. Communist local governments had cooperated in rescuing American pilots downed in North China after bombing Japan, and the invasion of Japan might still have been launched from China, which would have involved landing American troops in China. John S. Service, of the US Department of State, was responsible for political analysis, and Colonel David D. Barrett, of the US Army, performed the military analysis. Initially, they reported that the Chinese Communists might be a useful wartime and postwar ally and that the atmosphere in Yan'an was more energetic and less corrupt than in Nationalist-held areas. After the war, the Dixie Mission's reports and Service and Barrett were condemned by pro-Kuomintang factions in the American government. After the war, in the debate over the "loss of China", many put the blame on wartime China Hands. Service was fired from the State Department, and Barrett was denied a promotion to brigadier general. (Full article...)
  • Image 12A statue of the Buddha representing Emperor Taiwu.The Northern Celestial Masters are an evolution of the Daoist Way of the Celestial Master (simplified Chinese: 天师道; traditional Chinese: 天師道; pinyin: Tiān Shī Dào) in the north of China during the Southern and Northern Dynasties. The Northern Celestial Masters were a continuation of the Way as it had been practiced in Sichuan province by Zhang Lu and his followers. After the community was forced to relocate in 215 CE, a group of Celestial Masters established themselves in Northern China. Kou Qianzhi, from a family who followed the Celestial Master, brought a new version of Celestial Master Daoism to the Northern Wei. The Northern Wei government embraced his form of Daoism and established it as the state religion, thereby creating a new Daoist theocracy that lasted until 450 CE. The arrival of Buddhism had great influence on the Northern Celestial Masters, bringing monasticism and influencing the diet of practitioners. Art produced in areas dominated by the Northern Celestial Masters also began to show Buddhist influence. When the theocracy collapsed, many Daoists fled to Louguan, which quickly became an important religious center. The Northern Celestial Masters survived as a distinct school at Louguan until the late 7th century CE, when they became integrated into the wider Daoist movement. (Full article...)
    A statue of the Buddha representing Emperor Taiwu.

    The Northern Celestial Masters are an evolution of the Daoist Way of the Celestial Master (simplified Chinese: 天师道; traditional Chinese: 天師道; pinyin: Tiān Shī Dào) in the north of China during the Southern and Northern Dynasties. The Northern Celestial Masters were a continuation of the Way as it had been practiced in Sichuan province by Zhang Lu and his followers. After the community was forced to relocate in 215 CE, a group of Celestial Masters established themselves in Northern China. Kou Qianzhi, from a family who followed the Celestial Master, brought a new version of Celestial Master Daoism to the Northern Wei. The Northern Wei government embraced his form of Daoism and established it as the state religion, thereby creating a new Daoist theocracy that lasted until 450 CE. The arrival of Buddhism had great influence on the Northern Celestial Masters, bringing monasticism and influencing the diet of practitioners. Art produced in areas dominated by the Northern Celestial Masters also began to show Buddhist influence. When the theocracy collapsed, many Daoists fled to Louguan, which quickly became an important religious center. The Northern Celestial Masters survived as a distinct school at Louguan until the late 7th century CE, when they became integrated into the wider Daoist movement. (Full article...)
  • Image 13Map of Belitung Island showing the Belitung shipwreck marked with a red cross (2°45′00"S, 107°35′36"E)The Belitung shipwreck (also called the Tang shipwreck or Batu Hitam shipwreck) is the wreck of an Arabian dhow which sank around 830 AD. The ship completed the outward journey from Arabia to China, but sank on the return journey from China, approximately 1.6 kilometres (1 mi) off the coast of Belitung Island, Indonesia. It is unclear why the ship was south of the typical route when it sank. Belitung is to the south-east of the Singapore Strait by 610 kilometres (380 mi), and this secondary route is more normal for ships travelling between China and the Java Sea, which is south of Belitung Island.The wreck has given archaeologists two major discoveries: the biggest single collection of Tang dynasty artefacts found in one location outside of China, the so-called "Tang Treasure"; and the Arabian dhow, which gives a new insight into the trade routes between China and the Middle East during that period. The treasure has been kept as one collection and, during the excavation, the efforts to preserve the integrity of the site and its cargo have resulted in detailed archaeological evidence. This evidence has given new insight into the construction methods used in shipbuilding, and the items and style of artefacts has revealed previously unknown facts about the trade between the two areas. (Full article...)
    Map of Belitung Island showing the wreck site marked just off the north-west coast
    Map of Belitung Island showing the Belitung shipwreck marked with a red cross (2°45′00"S, 107°35′36"E)

    The Belitung shipwreck (also called the Tang shipwreck or Batu Hitam shipwreck) is the wreck of an Arabian dhow which sank around 830 AD. The ship completed the outward journey from Arabia to China, but sank on the return journey from China, approximately 1.6 kilometres (1 mi) off the coast of Belitung Island, Indonesia. It is unclear why the ship was south of the typical route when it sank. Belitung is to the south-east of the Singapore Strait by 610 kilometres (380 mi), and this secondary route is more normal for ships travelling between China and the Java Sea, which is south of Belitung Island.

    The wreck has given archaeologists two major discoveries: the biggest single collection of Tang dynasty artefacts found in one location outside of China, the so-called "Tang Treasure"; and the Arabian dhow, which gives a new insight into the trade routes between China and the Middle East during that period. The treasure has been kept as one collection and, during the excavation, the efforts to preserve the integrity of the site and its cargo have resulted in detailed archaeological evidence. This evidence has given new insight into the construction methods used in shipbuilding, and the items and style of artefacts has revealed previously unknown facts about the trade between the two areas. (Full article...)
  • Image 14Zhenyuan (Chinese: 鎮遠; pinyin: Zhènyuǎn; Wade–Giles: Chen Yuen) was an ironclad battleship built for the Chinese Beiyang Fleet. She was the second and final member of the Dingyuan class, which included one other vessel, Dingyuan, both of which were built in Germany in the early 1880s. Delivery of the two ironclads was delayed by the Sino-French War of 1884–1885. The ships were armed with a main battery of four 12 in (305 mm) guns in a pair of gun turrets, making them the most powerful warships in East Asian waters at the time.In the 1880s and early 1890s, the Beiyang Fleet conducted a routine of training exercises and cruises abroad, with emphasis placed on visits to Japan to intimidate the country. The latter resulted in the Nagasaki Incident in 1886 and contributed to a rise in hostility between the two countries that culminated in the First Sino-Japanese War in 1894. She saw action at the Battle of the Yalu River on 17 September, where the Japanese Combined Fleet sank much of the Beiyang Fleet, though both Zhenyuan and Dingyuan survived despite numerous hits. The survivors then retreated to Port Arthur for repairs, but after that city was threatened by the Japanese army, fled to Weihaiwei. While entering the port, Zhenyuan struck an uncharted rock and was badly damaged; she was used as a stationary artillery battery during the Battle of Weihaiwei in February 1895, but Japanese forces captured the city's fortifications, which forced the Chinese to surrender the fleet. (Full article...)
    Zhenyuan (Chinese: 鎮遠; pinyin: Zhènyuǎn; Wade–Giles: Chen Yuen) was an ironclad battleship built for the Chinese Beiyang Fleet. She was the second and final member of the Dingyuan class, which included one other vessel, Dingyuan, both of which were built in Germany in the early 1880s. Delivery of the two ironclads was delayed by the Sino-French War of 1884–1885. The ships were armed with a main battery of four 12 in (305 mm) guns in a pair of gun turrets, making them the most powerful warships in East Asian waters at the time.

    In the 1880s and early 1890s, the Beiyang Fleet conducted a routine of training exercises and cruises abroad, with emphasis placed on visits to Japan to intimidate the country. The latter resulted in the Nagasaki Incident in 1886 and contributed to a rise in hostility between the two countries that culminated in the First Sino-Japanese War in 1894. She saw action at the Battle of the Yalu River on 17 September, where the Japanese Combined Fleet sank much of the Beiyang Fleet, though both Zhenyuan and Dingyuan survived despite numerous hits. The survivors then retreated to Port Arthur for repairs, but after that city was threatened by the Japanese army, fled to Weihaiwei. While entering the port, Zhenyuan struck an uncharted rock and was badly damaged; she was used as a stationary artillery battery during the Battle of Weihaiwei in February 1895, but Japanese forces captured the city's fortifications, which forced the Chinese to surrender the fleet. (Full article...)
  • Image 15The (Central) Cultural Revolution Group (CRG or CCRG; Chinese: 中央文革小组; pinyin: Zhōngyāng Wéngé Xiǎozǔ) was formed in May 1966 as a replacement organisation to the Central Committee Secretariat and the "Five Man Group", and was initially directly responsible to the Standing Committee of the Politburo. It consisted mainly of radical supporters of Mao, including Chen Boda, the Chairman's wife Jiang Qing, Kang Sheng, Yao Wenyuan, Zhang Chunqiao, Wang Li and Xie Fuzhi. The CRG played a central role in the Cultural Revolution's first few years, and for a period of time the group replaced the Politburo Standing Committee (PSC) as the de facto top power organ of China. Its members were also involved in many of the major events of the Cultural Revolution. (Full article...)
    The (Central) Cultural Revolution Group (CRG or CCRG; Chinese: 中央文革小组; pinyin: Zhōngyāng Wéngé Xiǎozǔ) was formed in May 1966 as a replacement organisation to the Central Committee Secretariat and the "Five Man Group", and was initially directly responsible to the Standing Committee of the Politburo. It consisted mainly of radical supporters of Mao, including Chen Boda, the Chairman's wife Jiang Qing, Kang Sheng, Yao Wenyuan, Zhang Chunqiao, Wang Li and Xie Fuzhi. The CRG played a central role in the Cultural Revolution's first few years, and for a period of time the group replaced the Politburo Standing Committee (PSC) as the de facto top power organ of China. Its members were also involved in many of the major events of the Cultural Revolution. (Full article...)

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The Classic of Rites
The Classic of Rites

The Classic of Rites, one of the Five Classics of Confucianism, which described social forms, ancient rites, and court ceremonies of the Zhou dynasty.

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19 May 2023 –
Eleven people are killed in Guangxi, China, when a vehicle carrying 14 passengers falls off a cliff into a pool of water. (Al Arabiya)
17 May 2023 – Lu Peng Yuan Yu sinking
The Chinese government reports that the fishing vessel Lu Peng Yuan Yu 028 capsized in the central Indian Ocean on Tuesday. China and other countries are conducting search operations for 39 sailors, including Chinese, Indonesian, and Filipino nationals. (AP via NBC News) (DW)
17 May 2023 – Censorship of TikTok, Restrictions on TikTok in the United States
Montana Governor Greg Gianforte signs a bill banning TikTok, making Montana the first U.S. state to ban the Chinese-owned social media app. (Reuters)
15 May 2023 – China–United States relations
China convicts and sentences American citizen John Shing-Wan Leung to life in prison for espionage. (AP)
9 May 2023 – Canada–China relations
The Government of Canada expels Chinese diplomat Zhao Wei following allegations that Zhao targeted Canadian politician Michael Chong. China has denied the allegations and stated that the action would undermine bilateral relations. (CNN)
China expels Canadian diplomat Jennifer Lynn Lalonde in a tit-for-tat decision following the expulsion of Zhao Wei. (ABC News)

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China's Politics

Emblem of the Communist Party of China
Emblem of the Communist Party of China
Xi Jinping
Xi Jinping

The General Secretary of the Chinese Communist Party, officially General Secretary of the Central Committee of the Communist Party of China, is head of the Chinese Communist Party and the highest-ranking official within China, a standing member of the Politburo and head of the Secretariat. The officeholder is usually considered the paramount leader of China.

According to the Constitution, the General Secretary serves as an ex officio member of the Politburo Standing Committee, China's de facto top decision-making body. Since the early 1990s, the holder of the post has been, except for transitional periods, the Chairman of the Central Military Commission, making the holder the Commander-in-chief of the People's Liberation Army.

The current General Secretary is Xi Jinping (picture), who took the office at the 18th National Congress on 15 November 2012.

National Emblem of the Republic of China
National Emblem of the Republic of China
Tsai Ing-wen
Tsai Ing-wen

The President of the Republic of China is the head of state of the Republic of China (ROC).

The Constitution names the president as head of state and commander-in-chief of the Republic of China Armed Forces (formerly known as the National Revolutionary Army). The president is responsible for conducting foreign relations, such as concluding treaties, declaring war, and making peace. The president must promulgate all laws and has no right to veto. Other powers of the president include granting amnesty, pardon or clemency, declaring martial law, and conferring honors and decorations.

The current President is Tsai Ing-wen (picture), since May 20, 2016. The first woman to be elected to the office, Tsai is the seventh president of the Republic of China under the 1947 Constitution and the second president from the Democratic Progressive Party (DPP).

You are invited to participate in WikiProject China, a WikiProject dedicated to developing and improving articles about China. 

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